The Spiritual Meaning of Material Things in the Novels of Adalbert Stifter (1805–1868): A Study in Poetic Realism by Pamela S. Saur

2017 ◽  
Vol 50 (1-2) ◽  
pp. 125-127
Author(s):  
Matthew J. Sherman
2017 ◽  
Vol 9 (4) ◽  
pp. 446-453 ◽  
Author(s):  
William C. Haynes ◽  
Daryl R. Van Tongeren ◽  
Jamie Aten ◽  
Edward B. Davis ◽  
Don E. Davis ◽  
...  

2017 ◽  
Vol 6 (2) ◽  
pp. 90-91
Author(s):  
Camilo Perez

Objects are not just material things but containers of memories. They occupy a particular place in our life trajectories, and as we re-encounter them in the act of remembering, as we assort them in new assemblages through the act of storytelling, new layers of meaning, affect, and emotion may emerge. In this performance script, the intersection of three objects—“a gold medal,” a “gun,” and “a steak”—become an avenue to explore my past experiences and re-visit, re-think the issue of the normalization of violence in my home country, Colombia.


2012 ◽  
Vol 6 (1-3) ◽  
pp. 291-307
Author(s):  
Jason T. Larson

This article considers the intersection of Christian and imperial memory in the physical Gospel book. Besides describing the function of gospel books in the post-Constantine Roman Empire, it examines the connection between the Roman construction and production of sites of memory that established Roman imperium in the Mediterranean and the development of the Christian Gospel codex as a site of memory within Christianity. It also explores the related issues of imperial and divine power as manifest through material things, the rhetoric of seeing and iconicity, and the invented tradition of Christian orthodoxy. The article shows that the Christian Gospels and Roman sites of memory, despite a vast difference in their intended functions and original uses, both established imperium. It maintains that the creation of the Gospels' imperial iconicity was not based on their function as texts of spiritual enlightenment in late ancient Christianity, but on the fact that the production of Gospels as material cultural objects depended on Roman cultural exemplars and ideological rhetoric.


2013 ◽  
pp. 9-15
Author(s):  
Anna Gęsicka

In the Breton lais, we encounter a brilliant marriage of the Celtic and Christian « marvel » (merveilleux), which is revealed on various semiotic levels. The zones of sacrum and profanum interpenetrate and provoke the reader’s afterthoughts with abundant and profound imagery. In Yonec by Marie de France, at the moment when the coming from Autre Monde protagonist is receiving the Eucharist, he con-stitutes one body with his beloved. In this paper, I attempt to uncover a spiritual meaning/message underlying the text, characters-symbols. The clue to this analysis is the idea of transition: from one status to another, from one figure to another, or from one meaning to another.    


Author(s):  
Jonathan N. Barron

American poetic realism still remains a largely unknown and untold story. Although it came to American poetry relatively late by comparison with fiction, the typical American realist poem has a distinctive nexus combining theme, diction, and style. Chief among the first American realists are Robert Frost, Edgar Lee Masters, Carl Sandburg, and Sara Teasdale. Specifically, realist poetry expresses a pragmatic philosophy rejecting the individual’s location in the world as something knowable, fixed, and stable. Realist poets reject as amoral and quietist the commitment to beauty for the sake of beauty and tend toward virtues associated with masculinity. Their poetry rejects generic nouns in favor of particulars and depicts recognizable contemporary landscapes and, above all, contemporary American cities such as Chicago, Boston, or New York. It emphasizes the interior space of the self as revealed by the new science of psychology. It also focuses on the living idiom of talk and speech rather than a “literary” language.


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