scholarly journals Grandparents and Grandchildren Meeting Online: The Role of Material Things in Remote Settings

Author(s):  
Verena Fuchsberger ◽  
Janne Mascha Beuthel ◽  
Philippe Bentegeac ◽  
Manfred Tscheligi
Keyword(s):  
2021 ◽  
Author(s):  
Bayu Adi Nugroho

The number of beliefs that exist in this world makes the belief of every human being different from one another. Some believe in material things and some believe in immaterial things. But nowadays, belief or religion has a different role, one of which is in politics. Religion is used as a strong force to be used as a tool to achieve power and also as a protective shield. This shows that there is a social change in society in the form of a change in the role of religion. These different roles will be analyzed by a theory called modernism.


Author(s):  
Adam T. Smith

This chapter examines the role of things in the reproduction of a public—the first condition of sovereignty defined in Chapter 2—during the Early Bronze Age in the South Caucasus. “A public” here means a self-recognizing community that is not maintained exclusively through face-to-face interaction. It is thus in large part an assembly of strangers who are made familiar to one another through an assemblage of publicity—forms of mass mediation and sites of encounter, such as those Benedict Anderson described as fundamental to the imagination of modern nations. The suggestion that material things are critical to the creation of a public follows closely Hannah Arendt's conception of humanity as Homo faber.


2018 ◽  
Vol 60 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Fred Bronner ◽  
Robert de Hoog

More than 100 years ago, the term conspicuous consumption was coined. In the economist tradition, emphasis was always on the demonstration of wealth, income, and status by material purchases. However, conspicuous consumption not only means the ostentation of wealth but also the demonstration of something symbolic that is more immaterial. There is an increasing importance of immaterial experiences over material things in the current cultural climate. This study investigates the role of conspicuous consumption for vacation decision-making as an example of an experiential purchase. The study found that communicating about vacations with others is important and increases by the ubiquitous use of social media. Two conspicuous consumption factors are found, namely those of (a) status and wealth and (b) identity demonstration. The first factor plays little or no role in holiday choice. The second is found to be of importance and is characterized by items such as having unique experiences, showing other people who you are, and visiting trendy locations. Thus, with a holiday one wants to show more of his or her personality and identity than of status and wealth. This fits into other empirical research in which it is shown that experiences make people more happy than material possessions.


Author(s):  
Abigail Brundin ◽  
Deborah Howard ◽  
Mary Laven

Inventories have long been used by historians as a source for investigating ‘worldly goods’; here, they are scrutinized anew for evidence of devotional practices in the home. Rosaries, little crosses, Agnus Dei, and coral are just some of the material objects that served to sacralize the home. These same items, densely recorded in the inventories of workshops and private households also figure in dowry contracts and registers of pawned goods. Such documents, drawn up by notaries, afford us new insights into the significance of material things at key moments in the life-cycle. Often invested with amuletic powers, many of the objects under investigation blur the boundaries between religion and superstition and draw attention to the profoundly protective role of domestic devotion.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


2020 ◽  
Vol 43 ◽  
Author(s):  
Stefen Beeler-Duden ◽  
Meltem Yucel ◽  
Amrisha Vaish

Abstract Tomasello offers a compelling account of the emergence of humans’ sense of obligation. We suggest that more needs to be said about the role of affect in the creation of obligations. We also argue that positive emotions such as gratitude evolved to encourage individuals to fulfill cooperative obligations without the negative quality that Tomasello proposes is inherent in obligations.


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