Black Joy on White Campuses: Exploring Black Students' Recreation and Celebration at a Historically White Institution

2021 ◽  
Vol 44 (3) ◽  
pp. 297-324
Author(s):  
Antar A. Tichavakunda
2021 ◽  
pp. 016059762110329
Author(s):  
Antar A. Tichavakunda

Black students attending historically White institutions of higher education (HWIs) experience the full spectrum of emotions. Given the permanence of racism and Black collegians’ inequitable experiences at HWIs much research focuses on Black students’ negative emotions as a result of racist conditions. Little research, however, examines Black students’ positive emotions and feelings on campus. This paper centers on affect, exploring how Black students experience “Black joy” in an otherwise White space. Guided by Eduardo Bonilla Silva’s theory of racialized emotions as well as socio-historical scholarship examining the dynamism of Black life in oppressive contexts, this paper analyzes how participants, themselves, understand and describe Black joy. In this paper, the author draws upon interviews with 29 Black collegians at the same HWI. Findings demonstrate how Black students associated Black joy with being, achievement, and collectivity. By studying Black students’ accounts of joy at an HWI, scholars stand to gain a more textured understanding of both HWIs and Black collegians’ experiences.


2003 ◽  
Vol 23 (1) ◽  
pp. 107-116 ◽  
Author(s):  
JUSTIN SENNETT ◽  
GILLIAN FINCHILESCU ◽  
KERRY GIBSON ◽  
ROSANNA STRAUSS

AJS Review ◽  
2017 ◽  
Vol 41 (1) ◽  
pp. 203-233
Author(s):  
Wendy F. Soltz

Small liberal arts and folk schools attempted desegregation decades before other southern colleges and universities. Historians have long argued that Jews were active and influential in the fight for civil rights in the South in the 1950s and 1960s, but were Jews involved in these early attempts to enroll black students in historically white schools? If they were, were they successful and how did their Jewishness affect the efficacy of their attempts? In order to answer these questions, this article compares and contrasts two such schools, Black Mountain College in North Carolina and Highlander Folk School in Tennessee, which established “integration programs” in the 1940s. This research reveals that when Jews saturated a school, and were visibly involved in desegregation, their attempts to desegregate the institution were ultimately unsuccessful. When Jews supported a school through donations behind the scenes and occasional visits, however, the institution successfully desegregated.


Author(s):  
Michelle A. Purdy

This chapter discusses the book’s central arguments. This book contends that the lines between public and private blurred as private schools became focal points of policy and spaces to avoid public school desegregation during the mid-twentieth century. Leaders of independent schools also blurred notions of public and private as they responded to multiple historical, political, social, and economic factors. The first black students to desegregate schools like Westminster in Atlanta were born and raised in the decade after the Brown v. Board of Education decision. This history posits that they courageously navigated such schools, drawing on their experiences in southern black segregated communities and in southern black segregated schools. Consequently, by virtue of their presence and actions, the first black students, including Michael McBay, Malcolm Ryder, Jannard Wade, and Wanda Ward, informed and influenced the Westminster school culture as it underwent institutional change. This narrative more forthrightly positions historically white elite schools or independent schools in the racial school desegregation narrative and contributes to an expanding understanding of black educational experiences in the third quarter of the twentieth century. While an institutional history, this book also chronicles, simultaneously, how the National Association of Independent Schools (NAIS) considered and advanced a focus on the recruitment of black students.


2020 ◽  
pp. 163-184
Author(s):  
Shose Kessi

This chapter explores how hegemonic representations of racialization are reproduced and/or resisted through stories told by a group of Black students located in a historically White university in South Africa, the University of Cape Town (UCT). The stories were collected through a photovoice project with 36 students from five different faculties at UCT over a period of three years, from 2013 to 2015.The photographs and written stories produced by the participants challenged and resisted the common social representations of Black underachievement and backwardness that prevail in higher education discourse. The students’ narratives, in the context of a transforming institution, shifted the terms of engagement in conversations about race and opened up spaces for meaningful dialogue and action toward social change. Their narratives not only constructed alternative frames of reference that provided positive resources for identity construction, but also conscientized and empowered them to influence the direction of the academic project.


JCSCORE ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 1-23 ◽  
Author(s):  
Tabitha Grier-Reed ◽  
James Houseworth ◽  
David Diehl

We examined predictors of self-reported cross-racial interactions (CRIs) by exploring ego networks for 355 Black and White undergraduates at two predominantly White institutions (PWIs). One PWI was 67% White, and the otherPWI was only 50% White. Institution, 1st year status, and racial homogeneity of student network were significant predictors of CRI. Students at the less structurally diverse university (that was 67% White) reported fewer CRIs;students with racially homogeneous networks (i.e., where all alters/connections were the same race as each other) also reported fewer CRIs. In contrast, 1st yearstudents reported a higher number of CRIs. Network homophily (i.e., where alters/connections in a network were all the same race as ego--the student himor herself) did not significantly predict CRIs, and neither did parent education or ego’s (i.e., the students’) race or gender. There was one significant difference by race; however, a higher percentage of White students had racially homogeneous networks. The importance of structural, interactional, and curricular diversity in higher education is discussed.


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