Asian American Christian Ethics: The State of the Discipline

2018 ◽  
Vol 38 (2) ◽  
pp. 33-44
Author(s):  
Ki Joo (KC) Choi
2011 ◽  
Vol 9 (1-2) ◽  
pp. 70-77
Author(s):  
Diem Tran ◽  
OiYan Poon

Business success is a dominant theme in the Asian American narrative. However, Asian American entrepreneurship is more complex and multilayered than commonly believed and requires careful scrutiny. This brief examines the state of Asian American business ownership between 2005 and 2007. Findings suggest that although Asian Americans form businesses at higher rates than other racial/ethnic minorities, Asian American business ownership and outcomes continue to trail those of non-Hispanic whites. Potential factors contributing to racial/ethnic gaps and policy recommendations are discussed.


2021 ◽  
pp. 199-208
Author(s):  
Brian Masaru Hayashi

Each of the three Asian American suspects were considered and then dismissed as the Trojan Horse within the OSS. The suspicion that the double agent was someone with a short family history in the United States was proven incorrect. Instead, the foreign agent inside the OSS was one whose family heritage traced back to the American Revolutionary War and whose ancestor signed the Declaration of Independence. Yet blame for the intelligence leakage to a foreign power ultimately rests on the FBI, the State Department, and the director of the OSS itself for their inadequacies in securing classified documents and ineptitude at counterintelligence.


2019 ◽  
Vol 39 (1) ◽  
pp. 21-38
Author(s):  
Linda Hogan ◽  
Kristin Heyer ◽  

Notwithstanding the commitment to the inclusion of historically underrepresented communities, Christian ethics continues to be dominated by the voices, concerns, norms and methodologies of scholars from the northern hemisphere. This paper analyses the state of the field through the lens of the Catholic Theological Ethics in a World Church network whose mission is to promote international exchange. It assesses the lacunae arising from the northern-centric nature of Christian ethics as practiced in the northern hemisphere, highlights the inflection points, and considers the likely re-prioritization of concerns that will flow from the systemic inclusion of the multiple, diverse voices of majority world scholars.


2009 ◽  
Vol 13 (1) ◽  
pp. 25-48 ◽  
Author(s):  
Peter Mazur

AbstractIn the century following the Council of Trent, ecclesiastical authorities in Naples embarked on a campaign, the largest of its kind in Italy, to convert the city's Muslim slaves to Christianity. For the Church, the conversions were not only important for the conquest of individual believers, but symbolic occasions that demonstrated on a small scale important themes of Christian ethics and anti-Islamic polemic. At the same time, the number and frequency of the conversions forced secular authorities to confront the problem of the civil status of newly baptized slaves. During the seventeenth century, one of the highest tribunals of the state heard a series of cases that pitted baptized slaves who demanded their freedom against slave owners who saw their religious identity as unimportant.


1997 ◽  
Vol 4 (1-3) ◽  
pp. 21-34
Author(s):  
P.J. Hartin

AbstractThis study aims at examining the way a Christian views hislher ethical values within the context of a postmodern society characterised by a plurality of moralities and religious convictions. This investigation begins with a look at the New Testament traditions with a view to inquiring whether there is such a thing as one 'Christian ethical system' that emerges from these texts which can be used as a ready-made formula for how one is to live in every given situation. The answer will be in the negative. Instead, it will show that ethics always operate in a challenging way. With this perspective in mind attention will be devoted to examining the Christian attitude toward the state and a pluralistic society. How does the Christian remain true to his/her ethical values in a pluralistic society? How do Christians interact with those who see things totally differently from themselves?


2005 ◽  
pp. 226-229
Author(s):  
Ye. Sverstyuk

The constitutional provision for the separation of the Church and the State has been in existence for over 200 years. They are now referring to it, no longer remembering how it came about. The fact is that the French Revolution of 1789 was anti-feudal and anticlerical. It separated the affairs of the state from the ecclesiastical so that bishops and cardinals would govern the Church, not the state. The 1917 revolution in Russia also tore the triumvirate of "statehood, orthodoxy, nationality." The state and the Church should have existed separately. The Bolsheviks rejected the old state and the Church, but in their legislation in 1919 the Decree recorded the separation of the Church from the state and the school from the Church. Because they disregarded law, morality and religion and absolutized the state, the state, and especially its punitive organs, trampled on morality, ethics, religion, clergy and their defenders ...


2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Zhana Pencheva ◽  

The article deals with the scenes of “Torture of Sinners” in Blagoevgrad churches: “St. Elijah” in the village of Selishte, “St. Dimitar” in the village of Palat, “Nativity of the Virgin Mary” in the village of Velyushtets and “St. St. Constantine and Helena” in the village of Krustiltsi. These temples were painted by the later representatives of the Bansko Art School Mihalko Golev and Dimitar Sirleshtov and their assistants in the last decades of the XIX and the first decade of the XX century. The analysis reveals a peculiar panorama of human sins and punishments that reflect both the development of Christian ethics and the state of modern social and spiritual life of society.


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