Anna Julia Cooper, Archival Absences, and Black Women's "muffled" Knowledge

2021 ◽  
Vol 40 (2) ◽  
pp. 241-272
Author(s):  
Vivian M. May
Keyword(s):  
1996 ◽  
Vol 37 (2) ◽  
pp. 67-92 ◽  
Author(s):  
David Krasner

Although Aida Overton Walker (1880–1914) belonged to the same generation of turn-of-the-century African American performers as did Bob Cole, J. Rosamond Johnson, Bert Williams, and George Walker, she had a rather different view of how best to represent her race and gender in the performing arts. Walker taught white society in New York City how to do the Cakewalk, a celebratory dance with links to West African festival dance. In Walker's choreography of it, it was reconfigured with some ingenuity to accommodate race, gender, and class identities in an era in which all three were in flux. Her strategy depended on being flexible, on being able to make the transition from one cultural milieu to another, and on adjusting to new patterns of thinking. Walker had to elaborate her choreography as hybrid, merging her interpretation of cakewalking with the preconceptions of a white culture that became captivated by its form. To complicate matters, Walker's choreography developed during a particularly unstable and volatile period. As Anna Julia Cooper remarked in 1892.


Author(s):  
Regis M. Fox

The introduction examines processes by which nineteenth-century black women writers have been disassociated from legitimate forms of black struggle and defiance. Extending a definition of the liberal problematic, and situating liberal ideology critique as a viable mode of resistance, the introductory chapter specifies methodology and content. It also addresses the ways in which Harriet Wilson, Elizabeth Keckly, and Anna Julia Cooper undermine fundamental liberal and Enlightenment precepts including reason, individualism, and the foregrounding of a transcendental subject. Each of these mix-raced, working, widowed women relies on distinct tropes of embodiment in their writing to contest reigning prescriptions toward objectivity, while making visible the constraints of practices of inclusion. Charting a “becoming together” of earlier thinkers with contemporary African-American art in the vein of Sherley Anne Williams’ novel Dessa Rose, the introduction to Resistance Reimagined offers rich insight into literary perspectives of liberalism.


2009 ◽  
Vol 43 (1) ◽  
pp. 35-44 ◽  
Author(s):  
Shirley Moody-Turner ◽  
James Stewart

2020 ◽  
Vol 29 (1) ◽  
pp. 6-17
Author(s):  
Jane Duran

This article argues that Maria Stewart is an underappreciated abolitionist, and a worthy exponent of the Black views of the 1830s. Her work is compared with that of David Walker, Charlotte Forten, and Anna Julia Cooper. A focal point of much of her work is her exhortation to the high moral ground—she remains concerned, throughout her career, about the temptations faced by many during the nineteenth century that might lead them to a non-Christian path. As is the case with Charlotte Forten, who frequently moved for more formal education, Stewart worked ceaselessly to impel Black Americans to a worthy and virtuous life.


2009 ◽  
Vol 43 (1) ◽  
pp. 6-9 ◽  
Author(s):  
Shirley Moody-Turner
Keyword(s):  

2009 ◽  
Vol 12 (1) ◽  
pp. 21-40
Author(s):  
Carolyn M. Cusick, ◽  

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