Between ‘home’ and migritude: Louise Bennett, Kamau Brathwaite and the poet as migrant

2017 ◽  
Vol 8 (2) ◽  
pp. 131-149
Author(s):  
Leif Schenstead-Harris
Author(s):  
Alejandra Bronfman

Taking up the problem of whether and how radio broadcasts spoke to Caribbean audiences, this chapter explores the introduction of the sounds of blackness throughout the region. The sounds of what Kamau Brathwaite called “nation language” entered the soundscapes of Haiti and Kingston with implications for the politics of belonging in the late 1950s. The voices and sounds of people speaking--in addition to singing—in creole generated a new interest in broadcasting. Radio personalities like Louise Bennett revitalized a marginalized medium and convinced ordinary people that the radio could speak to them. In Haiti, one of the first regular programs to use creole was “Le Quart d’Heure de Frère Hiss,” sponsored by Nelson Rockefeller’s Office of the Coordinator of Inter-American Affairs and staffed by Haitian actors and writers. The traditions of creole and the technological innovations that enabled the implementation of broadcasting in the Caribbean should not be imagined as two forms of media in conflict with one another. Rather they were both necessary to the production of broadcasting as a modern medium.


Author(s):  
William Ghosh

This book presents a new portrait of V.S. Naipaul, one of the twentieth-century’s most controversial writers about colonialism and its aftermath, by looking at his relationship with the Caribbean, the region of his birth. It argues that whilst Naipaul presented himself as a global public intellectual—a citizen of nowhere—his writing and thought was shaped by his Caribbean intellectual formation, and his investment in Caribbean political debates. Focusing on three key forms of Caribbean writing—the novel, the historical narrative, and the travel narrative—it shows how the generic, stylistic, and formal choices of writers had great political significance. Telling the story of his creative and intellectual development at three crucial points in Naipaul’s career, it offers a new intellectual biography of its principal subject. By showing Naipaul’s crucial place in the history of Caribbean ideas, it also provides new perspectives on a number of major writers and thinkers from the region, including C.L.R. James, Eric Williams, Kamau Brathwaite, Sylvia Wynter, George Lamming, Derek Walcott, Maryse Condé, and David Scott.


2021 ◽  
Vol 1 (1) ◽  
pp. 33-42
Author(s):  
Adetunji Adelokun

This paper is an attempt to consider the deployment of literary motifs to discuss the representation of identities in the selected works of Kamau Brathwaite and Helene Johnson. The analysis was informed by the need to identify the adherence to the preponderant theme of the quest for identity and the representation of identities in American Literary tradition. This study critically appraised and analyzed the development of the African-American and Caribbean literary traditions within the conscious space of displacement and identity renegotiation. The study revealed that the selected and critically pieces of the writers amplify the similarity or uniformity in the sociohistorical experiences of displacement from the root, search for identity and reinstatement of lost values in the enabling milieus of the writers.


2021 ◽  
Vol 25 (2) ◽  
pp. 16-35
Author(s):  
Mark Harris

This essay asks how the soundscapes represented in Caribbean literature and music provide alternative paradigms for conceptualizing noise and silence. As American and European sound studies have drawn from the writings of John Cage, Murray Schafer, and Jacques Attali to articulate alternative practices of listening and soundmaking, they have marginalized black experience. Caribbean noise, formed out of resistance to slavery and colonialism, has been excluded from informing those alternative practices. The depths of sonic experience revealed by soundscapes of Kamau Brathwaite’s poetry and the Mighty Sparrow’s calypsos concern the impact of centuries of Atlantic slavery on black hearing and speaking. They expose the racial and economic determinants of sound studies’ advocacy of indifferent listening and pure sound environments. In contrast, Caribbean histories of resourceful hearing and soundmaking bring distinctive sonic cultures to challenge established listening practices and provide ways of questioning canonical definitions of noise and silence.


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