scholarly journals Eastern Shoshone and Northern Arapaho Traditional Ecological Knowledge (TEK) and Ethnobotany for Wind River Reservation Rangelands

2020 ◽  
Vol 11 (1) ◽  
pp. 14-24
Author(s):  
Colleen Friday ◽  
John Derek Scasta
Keyword(s):  
Indigenous People ◽  
Traditional Ecological Knowledge ◽  
High Elevation ◽  
Cultural Knowledge ◽  
Ethnobotanical Study ◽  
Ecological Knowledge ◽  
Native Plant ◽  
Plant Resources ◽  
Northern Arapaho ◽  
Tribal Communities

The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languages were compiled through an ethnobotanical literature review, seven in-person interviews with Eastern Sho-shone and Northern Arapaho tribal members, and attendance at language workshops. We documented 53 Eastern Shoshone and 44 Northern Arapaho plant names, respectively. His-torical impacts of past Federal Indian policy eras have shaped TEK as it currently exists within tribal communities. Both tribes used and had Indigenous names for Northern sweetgrass (Hierochloe hirta ssp. hirta), bitterroot (Lewisia rediviva), junipers (Juniperus ssp.), and bear-berry or Kinnikinnick (Arctostaphylos uva-ursi). The resiliency of TEK is attributed to the perse-verance of Indigenous people continuing to practice and teach traditions. The historical con-text specific to both the Eastern Shoshone and Northern Arapaho tribes and their languages are important for enhancing our current understanding of the ethnobotanical TEK of plants on the WRIR. Recognizing the value of ethnobotanical TEK and incorporating it into natural resource management plans and decisions can bridge diverse perspectives on land use for meaningful collaboration with tribal communities.

scholarly journals Market integration does not affect traditional ecological knowledge but contributes additional pressure on plant resources

2019 ◽  
Vol 33 (2) ◽  
pp. 232-240
Author(s):  
Temóteo Luiz Lima da Silva ◽  
Juliana Loureiro de Almeida Campos ◽  
Ângelo Giuseppe Chaves Alves ◽  
Ulysses Paulino Albuquerque
Keyword(s):  
Traditional Ecological Knowledge ◽  
Market Integration ◽  
Ecological Knowledge ◽  
Plant Resources ◽  
Additional Pressure

scholarly journals Review artitle Review: Traditional ecological knowledge of tribal communities of North East India

2020 ◽  
Vol 21 (7) ◽  
Author(s):  
H Tynsong ◽  
M Dkhar ◽  
BK Tiwari
Keyword(s):  
Traditional Ecological Knowledge ◽  
Management Practices ◽  
Ecological Knowledge ◽  
Natural Ecosystems ◽  
Human Welfare ◽  
North East India ◽  
North East ◽  
Tribal Communities ◽  
Traditional Societies ◽  
Modern Knowledge

Abstract. Tynsong H, Dkhar M, Tiwari BK. 2020. Review: Traditional ecological knowledge of tribal communities of North East India. Biodiversitas 21: 3209-3224. Traditional ecological knowledge (TEK) refers to the knowledge, innovations and practices of indigenous and tribal people relating to the understanding of structure and functioning of neighboring natural ecosystems and their use for human welfare. In this paper, we have reviewed the literature relating to TEK held by the tribal and other traditional societies of North East India. The region is very rich in TEK pertaining to species, ecosystems, and their interactions including their sustainable management and utilization in forestry, fisheries, agriculture, food, crafts, dye, and health care. Some of these TEK based knowledge systems are at par or even superior to the resource management practices evolved under the ambit of modern knowledge. Though a substantial chunk of TEK of tribal communities of North East India has been documented, huge treasures of such knowledge remain unreported and hence are on the verge of being lost.

scholarly journals Ethnobotanical study on plants used for traditional beekeeping by Dulong people in Yunnan, China

2020 ◽  
Vol 16 (1) ◽  
Author(s):  
Zhuo Cheng ◽  
Binsheng Luo ◽  
Qiong Fang ◽  
Chunlin Long
Keyword(s):  
Tree Species ◽  
Juglans Regia ◽  
Preference Ranking ◽  
Future Research ◽  
Ethnobotanical Study ◽  
Ecological Knowledge ◽  
Structured Interviews ◽  
Plant Resources ◽  
Plant Materials ◽  
Living Tree

Abstract Background The Dulong (Drung) people have used plant materials in traditional beekeeping for many decades. However, there are few studies on the plants used in traditional beekeeping. Furthermore, traditional ecological knowledge (TEK) associated with beekeeping is still poorly understood. TEK and plants associated with beekeeping play an important role in the conservation of native bees and the development of beekeeping. It is therefore very urgent to investigate, record, and study the plants and TEK of Dulong beekeeping. Methods Fieldwork was conducted in the Dulong community of Gongshan County, Yunnan Province, China. Six Dulong villages were investigated. Ethnobotanical methods such as free listing, semi-structured interviews, participatory observation, and key informant interviews were used to collect data. A total of 42 Dulong respondents provided information about plants used in traditional beekeeping. TEK related to traditional beekeeping plants was documented. Citation frequency, abundance, and preference ranking of log beehive plant species were used to identify plant resources that are “easier to obtain” and “more preferred.” Results There are two general methods of traditional Dulong beekeeping: living tree beekeeping and log beehive beekeeping. The investigation revealed that 38 species (in 19 families), including 30 tree species, 5 bamboo species, 2 herbaceous species, and 1 liana species, are used in traditional Dulong beekeeping. Different plant parts are used for different purposes. Twenty-seven tree species are used to make log beehives. Species from the family Pinaceae and Fagaceae are the most frequently represented. Seven of the most commonly reported species used to build log beehives were scored by ten beekeepers. Based on this scoring, the beekeepers’ most preferred species for making log beehives are Alnus nepalensis, Pinus yunnanensis, and Juglans regia. Conclusion The Dulong people have used various plants for traditional beekeeping and have accumulated rich TEK associated with apiculture. Future research will include a nutritive components analysis of honey from traditional Dulong beekeeping and an ethnobotanical investigation of melliferous species used in traditional Dulong apicultural systems. The application of plants and TEK associated with beekeeping is important for improving livelihoods in local communities, conserving biocultural diversity, and protecting the eco-environment of the Dulongjiang area.

scholarly journals Local Knowledge for Global Actions: The role of traditional ecological knowledge in climate change adaptation

2020 ◽  
Vol 5 (13) ◽  
pp. 37
Author(s):  
Nadzirah Hosen ◽  
Hitoshi Nakamura
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Climate Change Adaptation ◽  
Traditional Ecological Knowledge ◽  
Publishing House ◽  
Grey Literature ◽  
Ecological Knowledge ◽  
International Publishing ◽  
Intimate Knowledge ◽  
Document Review

The scale of climate change put indigenous people at higher risk than the others. Nonetheless, due to their intimate knowledge of their land, traditional ecological knowledge (TEK) held by the indigenous peoples may be the key to combating climate change. This article aims to explain the role that TEK plays in adapting to climate change. Document review included grey literature alongside peer-reviewed literature and project websites related to indigenous knowledge in climate change adaptation. The findings show that TEK not only helps indigenous people cope with environmental and climate pressures, but the knowledge system fosters resilience of socio-ecological systems.Keywords: climate change adaptation;  traditional knowledge; traditional ecological knowledge; resilienceeISSN: 2398-4287 © 2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v5i13.2059

scholarly journals Threatened Biodiversity and Traditional Ecological Knowledge: Associated Beliefs, Customs and Uses of Herpetofauna among the `Are`Are on Malaita Island, Solomon Islands

2015 ◽  
Vol 6 (1) ◽  
pp. 99-110 ◽  
Author(s):  
Edgar Maeniuta Pollard ◽  
Randy Thaman ◽  
Gilianne Brodie ◽  
Clare Morrison
Keyword(s):  
Traditional Ecological Knowledge ◽  
Pacific Islands ◽  
Solomon Islands ◽  
Conservation Status ◽  
Cultural Knowledge ◽  
Ecological Knowledge ◽  
Age Cohorts ◽  
Knowledge And Beliefs ◽  
Cultural Conservation ◽  
Questionnaire Surveys

Biodiversity and traditional ecological knowledge (TEK) are in danger of being lost in many societies, especially in the rapidly urbanising Pacific Islands. Herpetofauna, in particular, are globally threatened along with their associated cultural knowledge and beliefs. The aim of this study was to examine the species richness and conservation status of herpetofauna and associated TEK among the `Are`Are on Malaita Island, Solomon Islands. Questionnaire surveys were used to collect and gather information from local informants separated into equal sex and age cohorts. A total of 18 different species of frogs and lizards were recorded and described with seven distinct cultural uses identified. Informants above the age of 60 exhibited greater herpetofaunal knowledge with males slightly more informed than females. Our results clearly show that action must be taken to document and preserve community TEK in the Solomon Islands as a foundational basis for both biodiversity and cultural conservation. 

scholarly journals Traditional Ecological Knowledge and Climate Change Adaptation: The Sa’ban experience

2019 ◽  
Vol 4 (14) ◽  
pp. 63-77 ◽  
Author(s):  
Nadzirah Hosen ◽  
Hitoshi Nakamura ◽  
Amran Hamzah
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Climate Change Adaptation ◽  
Traditional Ecological Knowledge ◽  
Publishing House ◽  
Climate Change Impacts ◽  
Weather Conditions ◽  
Adaptation Strategies ◽  
Ecological Knowledge ◽  
Local Climate

Indigenous people often rely on natural resources for their livelihoods. This reliance increases their vulnerability towards the impacts of climate change, and coping with increased climate variability is a significant challenge for such communities. This research, conducted among the Sa’ban tribe of Long Banga in interior Sarawak, Malaysia, explored observations of local climate change, climate change impacts and tribal adaptation strategies. The results show that drought, wildfires and uncertain weather conditions are the Sa’ban’s primary concerns. However, the tribe have demonstrated their adaptation strategies through the use of traditional ecological knowledge (TEK). Keywords: indigenous people, traditional ecological knowledge, adaptive capacity, climate change adaptation eISSN 2514-7528 ©2019 The Authors. Published for AMER, ABRA & cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/jabs.v4i14.339

scholarly journals Changes in traditional ecological knowledge of forage plants in immigrant villages of Ningxia, China

2019 ◽  
Vol 15 (1) ◽  
Author(s):  
Ying Ma ◽  
Binsheng Luo ◽  
Qiang Zhu ◽  
Dongxing Ma ◽  
Qi Wen ◽  
...  
Keyword(s):  
Traditional Knowledge ◽  
Plant Species ◽  
Traditional Ecological Knowledge ◽  
Ecological Knowledge ◽  
Plant Resources ◽  
Long Distance ◽  
Forage Plant ◽  
Forage Plants ◽  
Ecological Migrants ◽  
Associated Knowledge

Abstract Background Ecological migration serves as an important measure for poverty eradication as well as for the protection, inheritance, and utilization of traditional ecological knowledge. This study investigated and cataloged the traditional forage plant resources and recorded the associated traditional knowledge of immigrant villages in Hongsibu District of Ningxia, China. The diversity of traditional forage plant resources and the changes in associated traditional ecological knowledge were compared among ecological immigrant villages from different emigration areas, with a hope of providing a reference for forage development, the conservation of wild forage plant resources, and the development of regional animal husbandry. Methods From March 2018 to May 2019, a field investigation was conducted in six villages in Ningxia. Through the snowball technique, a total of 315 immigrants were interviewed using various methods, including semistructured interviews and key person interviews, which included opportunities for free listing. The changes in the utilization of traditional forage plants were compared between the ecological migrants and the original inhabitants, and the causes underlying the changes were analyzed. In addition, the major forage plant species in the research area were investigated and evaluated. Results (1) The six investigated villages reported 224 traditional forage plant species that belong to 42 families and 150 genera. Compared with their original living areas, the number of traditional forage plant species used in the immigrant villages decreased with the increase in the relocation distance. (2) The utilization of traditional forage plants varied among the immigrants who moved to Hongsibu District from forest areas, loess hilly areas, and semiarid desertified areas. The smaller the difference was in ecological environment between the immigration and emigration areas, the more the traditional forage plant knowledge had been retained. (3) The diversity and associated knowledge of traditional forage plants retained by ecological migrants are closely correlated to gender, age, education level, and occupation. Conclusion This study revealed that the diversity of traditional forage plants and associated knowledge retained after migration vary among ecological immigrants from different areas; generally, the immigrants that relocated from a closer place retained more ecological knowledge. In the immigrant villages with significantly different natural resources and a long distance from the migrants’ original locations, the diversity of traditional forage plants decreased, and the traditional knowledge about forage plants showed signs of being forgotten and abandoned by the younger generation. Therefore, measures are urgently needed to document and protect the forage plant resources and preserve the traditional knowledge of ecological immigrants.

scholarly journals Traditional Ecological Knowledge in Climate Change Adaptation: A review

2020 ◽  
Vol 5 (19) ◽  
pp. 59-71
Author(s):  
Nadzirah Hosen ◽  
Hitoshi Nakamura
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Climate Change Adaptation ◽  
Traditional Ecological Knowledge ◽  
Publishing House ◽  
Grey Literature ◽  
Ecological Knowledge ◽  
International Publishing ◽  
Intimate Knowledge ◽  
Open Access Article

Climate change puts indigenous people at greater risk than others. Nevertheless, because of their intimate knowledge of their land, indigenous peoples' traditional ecological knowledge (TEK) could be the answer to fighting climate change. This paper aims to explain the role that TEK plays in responding to climate change. Document analysis included grey literature as well as peer-reviewed literature and project websites linked to indigenous climate change adaptation knowledge. The findings show that TEK not only helps indigenous people cope with environmental and climate pressures, but also promotes socio-ecological system resilience. Keywords: climate change adaptation; traditional knowledge; traditional ecological knowledge; resilience eISSN 2398-4295 ©2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of Association of Malaysian Environment-Behaviour Researchers (AMER); Association of  Behavioural Researchers on Asians / Africans / Arabians (ABRA); Centre for Environment-Behaviour Studies (cE-Bs), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia DOI: https://doi.org/10.21834/ajbes.v5i19.194

scholarly journals Indigenous Knowledge and Navigating the Rising Tides of Climate Change and Other Existential Threats

2020 ◽  
Vol 13 (3) ◽  
pp. 29-61
Author(s):  
Jerry Lipka
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Traditional Ecological Knowledge ◽  
Marshall Islands ◽  
Ecological Knowledge ◽  
Potential Contributor ◽  
The Face ◽  
Case Vignettes ◽  
Combat Climate Change ◽  
Culture And Language

Indigenous people whose way of life remains closely connected to their traditional lands are experiencing additional existential threats to culture and language, now exacerbated by climate change. Yet, Traditional Ecological Knowledge is being recognized as a potential contributor in addressing this crisis. Five case vignettes presented in this paper illustrate the depth of resistance, resilience, and adaptation demonstrated by Indigenous people in the face of previous threats to culture and language. ural Alaska, the Federated States of Micronesia, and the Marshall Islands, the setting of the vignettes.. Though their locations, history, and customs vary, they share an underlying similarity in the urgency expressed for their Traditional Ecological Knowledge and to use it in adaptive ways that lead to sustainability. An outlier case is included, as it illustrates a different strategy that results in novel and accessible steps to combat climate change.

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