scholarly journals Threatened Biodiversity and Traditional Ecological Knowledge: Associated Beliefs, Customs and Uses of Herpetofauna among the `Are`Are on Malaita Island, Solomon Islands

2015 ◽  
Vol 6 (1) ◽  
pp. 99-110 ◽  
Author(s):  
Edgar Maeniuta Pollard ◽  
Randy Thaman ◽  
Gilianne Brodie ◽  
Clare Morrison

Biodiversity and traditional ecological knowledge (TEK) are in danger of being lost in many societies, especially in the rapidly urbanising Pacific Islands. Herpetofauna, in particular, are globally threatened along with their associated cultural knowledge and beliefs. The aim of this study was to examine the species richness and conservation status of herpetofauna and associated TEK among the `Are`Are on Malaita Island, Solomon Islands. Questionnaire surveys were used to collect and gather information from local informants separated into equal sex and age cohorts. A total of 18 different species of frogs and lizards were recorded and described with seven distinct cultural uses identified. Informants above the age of 60 exhibited greater herpetofaunal knowledge with males slightly more informed than females. Our results clearly show that action must be taken to document and preserve community TEK in the Solomon Islands as a foundational basis for both biodiversity and cultural conservation. 

2017 ◽  
Vol 28 (4) ◽  
pp. 620-642 ◽  
Author(s):  
GIANLUCA SERRA ◽  
GREG SHERLEY ◽  
S. AFELE FAILAGI ◽  
S. TALIE FOLIGA ◽  
MOEUMU UILI ◽  
...  

SummaryTraditional ecological knowledge (TEK) rigorously collected in four Key Biodiversity Areas (KBAs) of Samoa provided conservation and ecological insights about the endemic and evolutionarily distinctive Tooth-billed Pigeon Didunculus strigirostris. This study confirmed the 2006 estimate of a sharply declining population, supporting the recent conservation status assessment of Critically Endangered. Birds are killed as bycatch during hunting for the sympatric Pacific Pigeon Ducula pacifica, suggesting that this activity may be a key threat. The Tooth-billed Pigeon was observed by selected reliable indigenous hunters in several forest areas targeted in the present study, from a few months to several years ago. In the field, it was detected acoustically and identified through TEK and a mix of a TEK-scientific approach in four forest areas within three Samoan KBAs. Detection of the bird in the field is an issue due to its highly cryptic behaviour and because its call largely overlaps with one of the calls of Pacific Pigeon. Original TEK about the behavioural ecology of this species, including the fruiting trees mostly used and its terrestrial habits is reported. Short-term conservation recommendations are provided based on the findings.


Author(s):  
Johan Iskandar ◽  
Budiawati S. Iskandar

<p>On the basis of recent studies in many places of developing countries it has been revealed that the practices of conservation of biodiversity has strongly determined by traditional ecological knowledge, and beliefs or cosmos. The aim of the study namely to elucidate; (1) some traditional rituals in the swidden management system of the Baduy community; (2) various plants that have been  used for performing some rituals in the swidden management system of the Baduy community; and (3) some functions of various plants that have been used in the rituals of the swidden management system of the Baduy community. A qualitative method with ethnobotanical approach was applied in this study. The result of study shows that 9 kinds of the traditional rituals that have been predominantly undertaken by the Baduy community in the management of swidden farming system. At least 50 plant species representing 28 families have been used for those performing traditional rituals. The main function of plants in the rituals is considered as the symbolic meaning and rational function. The result of study has been considered very important that the traditional ecological knowledge and beliefs must be considered to conserve biological diversity.   </p>


2021 ◽  
Author(s):  
◽  
Joe McCarter

<p>The traditional ecological knowledge (TEK) of local and indigenous people supports the resilience of social-ecological systems and is an important aspect of global biocultural diversity. However, TEK is at risk of erosion amid social and ecological change, and may be threatened by homogenising influences such as formal school systems. Loss of TEK is of particular concern in countries such as Vanuatu, a culturally diverse nation where TEK is a critical component of resource management, medicinal practice, and adaptive capacity. This thesis aims to fill four key literature gaps surrounding the variation, transmission, and maintenance of TEK, and is situated in four rural communities on Malekula Island, Vanuatu. This research employs an interdisciplinary mixed-methods approach across four core chapters. The first uses multi-model inferencing to show that systems of TEK are dynamic and complex, and that change is variable across domains of knowledge and segments of the population. Data in this chapter indicate that ethnomedical knowledge is at risk of erosion in younger age cohorts. The second core chapter shows that the cultural transmission of TEK is predominantly vertical in nature (i.e. passed from parent to child), is initiated during the early teens, and that some skills (such as the carving of ceremonial items) appear to be less salient to younger age cohorts. This chapter also notes a changing developmental niche for TEK transmission, and suggests that changes in both the setting and strategies for knowledge transmission are key mechanisms that drive TEK variation. The third and fourth core chapters discuss aspects of TEK maintenance: first, by examining top-down strategies for TEK revitalisation by eliciting local perceptions of the value of TEK to formal school systems; and second, by identifying the triggers and barriers to bottom-up, in situ TEK maintenance in local organisations known as 'kastom schools'. Both approaches have potential to conserve aspects of TEK, however in situ approaches may be best for encouraging the maintenance of knowledge and practice within an appropriate cultural context. There are, however, significant epistemological barriers to both top-down and bottom-up approaches to TEK maintenance, which may ultimately limit their effectiveness. This research fills several key literature gaps and employs a diverse and novel range of analytical tools. The data presented here highlight the depth, diversity and importance of TEK in Vanuatu, and emphasise the need for careful and considered approaches to its maintenance. However, these findings also show the dynamic and complex nature of cultural change, and suggest that attempts at TEK measurement and maintenance must be cognisant of temporal and spatial variation in the drivers and impact of TEK change. Moreover, this research emphasises that TEK systems are inextricably bound in wider issues of power, heterogeneity, and political ecology, and that TEK maintenance is fundamentally linked to self-determination and the lived value of tradition in contemporary social contexts.</p>


ARCTIC ◽  
2018 ◽  
Vol 71 (1) ◽  
Author(s):  
Brandon J. Laforest ◽  
Julie S. Hébert ◽  
Martyn E. Obbard ◽  
Gregory W. Thiemann

Polar bears are important socio-cultural symbols in the communities of the Eeyou Marine Region (EMR) in northwestern Québec, Canada. Members of the Cree communities in this region are generally not active polar bear hunters, but they encounter polar bears when fishing, trapping, or hunting during the ice-free season. A growing body of scientific evidence suggests that reduced annual sea ice cover in Hudson Bay has led to declines in body condition of polar bears in the local Southern Hudson Bay subpopulation and to a population decline in the neighboring Western Hudson Bay subpopulation. In June 2012, we conducted 15 semi-directed interviews on the subject of polar bear biology and climate change with local elders and hunters in three communities in the northern EMR: Wemindji, Chisasibi, and Whapmagoostui. The interviews held in Whapmagoostui included informants from Kuujjuarapik, the adjacent Inuit community. The interviews addressed knowledge gaps in the Recovery Strategy for Polar Bear in Ontario. Transcripts of the interviews were coded thematically and analyzed using both qualitative and quantitative methods. The interviews revealed important insights into polar bear distribution, terrestrial habitat use, denning, and foraging patterns. Participants were unanimous in their recognition of a warming climate and prolonged ice-free season in the area in recent years. However, communities differed in their observations on other issues, with latitudinal trends evident in observations of polar bear distribution, denning activity, and foraging habits. Communities also differed in their perception of the prevalence of problem polar bears and the conservation status of the species, with one-third of participants reporting that polar bears will be unaffected by, or even benefit from, longer ice-free periods. A majority of participants indicated that the local polar bear population was stable or increasing. Interviewees also identified future research priorities pertinent to the communities, and provided comments on the methods employed by polar bear biologists. Our results demonstrate that communities in the EMR have important knowledge about polar bear ecology and illustrate the unique opportunities and challenges of combining traditional ecological knowledge with wildlife science in the context of a rapidly changing subarctic environment.


2007 ◽  
Vol 21 (2) ◽  
pp. 455-464 ◽  
Author(s):  
KRISTINA M. RAMSTAD ◽  
N. J. NELSON ◽  
G. PAINE ◽  
D. BEECH ◽  
A. PAUL ◽  
...  

2020 ◽  
Vol 11 (1) ◽  
pp. 14-24
Author(s):  
Colleen Friday ◽  
John Derek Scasta

The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languages were compiled through an ethnobotanical literature review, seven in-person interviews with Eastern Sho-shone and Northern Arapaho tribal members, and attendance at language workshops. We documented 53 Eastern Shoshone and 44 Northern Arapaho plant names, respectively. His-torical impacts of past Federal Indian policy eras have shaped TEK as it currently exists within tribal communities. Both tribes used and had Indigenous names for Northern sweetgrass (Hierochloe hirta ssp. hirta), bitterroot (Lewisia rediviva), junipers (Juniperus ssp.), and bear-berry or Kinnikinnick (Arctostaphylos uva-ursi). The resiliency of TEK is attributed to the perse-verance of Indigenous people continuing to practice and teach traditions. The historical con-text specific to both the Eastern Shoshone and Northern Arapaho tribes and their languages are important for enhancing our current understanding of the ethnobotanical TEK of plants on the WRIR. Recognizing the value of ethnobotanical TEK and incorporating it into natural resource management plans and decisions can bridge diverse perspectives on land use for meaningful collaboration with tribal communities.


Koedoe ◽  
2016 ◽  
Vol 58 (1) ◽  
Author(s):  
Runyambo Irakiza ◽  
Minani Vedaste ◽  
Bizuru Elias ◽  
Brigitte Nyirambangutse ◽  
Nsengimana Joram Serge ◽  
...  

Traditional ecological knowledge is an integrated part of the African people and indeed the Rwandese for cultural purpose. Buhanga sacred forest is a relict forest of tremendous ecological importance to Rwandan society located in Musanze District. The aim of this study was to assess the traditional ecological knowledge and belief in the utilisation of some important plant species for the conservation of Buhanga sacred forest. Ecological information about ethnomedicinal and traditional practices were collected following structured questionnaire through interview involving eight traditional healers and three focus group discussions. Data were collected from the natural habitats, home gardens, farmlands and roadsides of Buhanga sacred forest. A total of 45 botanical taxa belonging to 28 families were reported to be used by the local community. Species such as Brillantaisia cicatricosa and Senna septemtrionalis were the popular species cited by traditional healers to treat human and animal diseases and ailments, respectively. The results of the study indicated that because of the cultural norms and values associated with the sacred forest, this has led to non-exploitation. The study presents key sites and plant species in which their use and belief can lead to their conservation. However, not only is it imperative to conserve traditional local knowledge for biocultural conservation motives but there is also need to train traditional healers on how to domesticate indigenous species as conservation measure because some species have become susceptible to extinction.Conservation implications: Highlighting indigenous species investigated in this research will provide a powerful tool for ensuring biodiversity conservation through community participation in a country of high population density in Africa. Some plant species that provided satisfactory Local Health Traditions among communities surrounding Buhanga can contribute as good material for further research in Rwanda.


2021 ◽  
Author(s):  
◽  
Joe McCarter

<p>The traditional ecological knowledge (TEK) of local and indigenous people supports the resilience of social-ecological systems and is an important aspect of global biocultural diversity. However, TEK is at risk of erosion amid social and ecological change, and may be threatened by homogenising influences such as formal school systems. Loss of TEK is of particular concern in countries such as Vanuatu, a culturally diverse nation where TEK is a critical component of resource management, medicinal practice, and adaptive capacity. This thesis aims to fill four key literature gaps surrounding the variation, transmission, and maintenance of TEK, and is situated in four rural communities on Malekula Island, Vanuatu. This research employs an interdisciplinary mixed-methods approach across four core chapters. The first uses multi-model inferencing to show that systems of TEK are dynamic and complex, and that change is variable across domains of knowledge and segments of the population. Data in this chapter indicate that ethnomedical knowledge is at risk of erosion in younger age cohorts. The second core chapter shows that the cultural transmission of TEK is predominantly vertical in nature (i.e. passed from parent to child), is initiated during the early teens, and that some skills (such as the carving of ceremonial items) appear to be less salient to younger age cohorts. This chapter also notes a changing developmental niche for TEK transmission, and suggests that changes in both the setting and strategies for knowledge transmission are key mechanisms that drive TEK variation. The third and fourth core chapters discuss aspects of TEK maintenance: first, by examining top-down strategies for TEK revitalisation by eliciting local perceptions of the value of TEK to formal school systems; and second, by identifying the triggers and barriers to bottom-up, in situ TEK maintenance in local organisations known as 'kastom schools'. Both approaches have potential to conserve aspects of TEK, however in situ approaches may be best for encouraging the maintenance of knowledge and practice within an appropriate cultural context. There are, however, significant epistemological barriers to both top-down and bottom-up approaches to TEK maintenance, which may ultimately limit their effectiveness. This research fills several key literature gaps and employs a diverse and novel range of analytical tools. The data presented here highlight the depth, diversity and importance of TEK in Vanuatu, and emphasise the need for careful and considered approaches to its maintenance. However, these findings also show the dynamic and complex nature of cultural change, and suggest that attempts at TEK measurement and maintenance must be cognisant of temporal and spatial variation in the drivers and impact of TEK change. Moreover, this research emphasises that TEK systems are inextricably bound in wider issues of power, heterogeneity, and political ecology, and that TEK maintenance is fundamentally linked to self-determination and the lived value of tradition in contemporary social contexts.</p>


2021 ◽  
Author(s):  
◽  
Chelcia Gomese

<p>The study of indigenous peoples and Traditional Ecological Knowledge (TEK) has been of particular interest in recent years. While TEK has been used in areas such as anthropology and conservation biology in the past, little has been done around TEK and resilient food production. The coming years will see the increasing effects of climate change on food production and food security. This research aims to understand and document TEK within the Soluve community in order to understand how people in the community can find ways to be more resilient in the future. In carrying out this research, ten members of the Soluve community were interviewed on food production practices in the light of their knowledge of TEK along with their knowledge of TEK. A thorough search of relevant literature was also central to my research method. The community of Soluve are affected by frequent flooding and rainfall resulting in limited food yields from gardens. The results of my research indicate that TEK is still practised and maintained in the Soluve community in terms of food production. In particular, traditional preservation methods such as smoking and drying in the Motu can help food last longer. Further research is needed, however, on the erosion of TEK, and how the people of Soluve can document this knowledge.</p>


2021 ◽  
Author(s):  
◽  
Chelcia Gomese

<p>The study of indigenous peoples and Traditional Ecological Knowledge (TEK) has been of particular interest in recent years. While TEK has been used in areas such as anthropology and conservation biology in the past, little has been done around TEK and resilient food production. The coming years will see the increasing effects of climate change on food production and food security. This research aims to understand and document TEK within the Soluve community in order to understand how people in the community can find ways to be more resilient in the future. In carrying out this research, ten members of the Soluve community were interviewed on food production practices in the light of their knowledge of TEK along with their knowledge of TEK. A thorough search of relevant literature was also central to my research method. The community of Soluve are affected by frequent flooding and rainfall resulting in limited food yields from gardens. The results of my research indicate that TEK is still practised and maintained in the Soluve community in terms of food production. In particular, traditional preservation methods such as smoking and drying in the Motu can help food last longer. Further research is needed, however, on the erosion of TEK, and how the people of Soluve can document this knowledge.</p>


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