War Noir

Author(s):  
Sarah Trott

Hard-boiled writer Raymond Chandler created his detective Philip Marlowe not as the idealisation of heroic individualism as is commonly perceived, but as an authentic individual subjected to real psychological frailties resulting from his traumatic experiences during World War One. Marlowe’s characterisation goes beyond the traditional chivalric readings and can instead be interpreted as an authentic representation of a traumatised veteran in American society. Substituting the horror of the trenches for the corruption of the city, Chandler’s disillusioned protagonist and his representation of an uncaring American society resonate strongly with the dislocation of the Lost Generation. Consequently, it is profitable to consider Chandler as both a generic writer and a genuine literary figure. This book re-examines important primary documents highlighting extensive discrepancies in existing biographical narratives of Chandler’s war experience, and unveils an account that is significantly different from that of his biographers. Utilizing psychological behavioural interpretation to interrogate Chandler’s novels demonstrates the variety of post-traumatic symptoms that tormented Chandler and his protagonist. A close reading of his personal papers reveals the war trauma subconsciously encoded in Marlowe’s characterisation. This conflation of the hard-boiled style and war experience – a war noir – has influenced many contemporary crime writers, particularly in the traumatic aftermath of the Vietnam War. This work offers a new understanding of Chandler’s traumatic war experience, how that experience established the traditional archetype of detective fiction, and how this reading of his work allows Chandler to transcend generic limitations to be recognised as a key twentieth century literary figure.

1986 ◽  
Vol 25 (4) ◽  
pp. 559-570 ◽  
Author(s):  
ROBERT ROSENHECK ◽  
JANE THOMSON

War Noir ◽  
2016 ◽  
pp. 3-33
Author(s):  
Sarah Trott

Chapter one examines Chandler’s biography to question the established view of the author’s life and war experience. By employing a psychological sketch of Chandler’s experience during World War One, fresh new insights into his writing, war trauma, and characterization can be gleaned.


MANUSYA ◽  
2019 ◽  
Vol 22 (1) ◽  
pp. 76-89
Author(s):  
Rhys William Tyers

Many of Murakami’s novels demonstrate his appropriation of the terminology, imagery and metaphor that are found in hardboiled detective fiction. The question of Haruki Murakami’s use of the tropes from hardboiled detective stories has been discussed by scholars such as Hantke (2007), Stretcher (2002) and Suter (2008), who argue that the writer uses these features as a way to organize his narratives and to pay homage to one of his literary heroes, Raymond Chandler. However, these arguments have not adequately addressed the fact that many of Murakami’s novels fit into the definition of the metaphysical detective story, which is “a text that parodies or subverts traditional detective-story conventions” (Merivale & Sweeney 1999:2). Using this definition as a guiding principle, this paper addresses the issue of the metaphysical detective features apparent in Murakami’s third novel, A Wild Sheep Chase, and, more specifically, looks at his use of the non-solution and labyrinth as narrative devices. The main argument, then, is that Murakami’s A Wild Sheep Chase fits in with the metaphysical detective novel and uses the familiar tropes of the labyrinth and the non-solution to highlight our impossible search for meaning.


Axis Mundi ◽  
2005 ◽  
Vol 1 ◽  
Author(s):  
Joanne Benham Rennick

In this article, I examine “spiritual remembrance” as it is enacted by three members of the Canadian Vietnam Veterans Memorial Association (CVVMA) in Windsor, Ontario as a means of coming to terms with traumatic experiences from the Vietnam War. Spiritual remembrance is a term I use to describe a fusion of one’s religious heritage and one’s private understanding and expression of spirituality as it occurs in the context of memorialisation. It can occur when a group with a shared memory of trauma or horror memorialises their experiences according to what they hold as the deepest meanings of life. In this article, I present the methodology I used to collect the data, provide definitions for the terminology being used, offer a context for the theory, give some examples of spiritual remembrance as it is enacted by the veterans and finally, offer some conclusions regarding the utility of the theory.  


Author(s):  
Patrick Hagopian

The meaning of the Vietnam War has enduringly divided Americans in the postwar period. In part because the political splits opened up by the war made it an awkward topic for conversation, Vietnam veterans felt a barrier of silence separating them from their fellow citizens. The situation of returning veterans in the war’s waning years serves as a baseline against which to measure subsequent attempts at their social reintegration. Veterans, as embodiments of the experience of the war, became vehicles through which American society could assimilate its troubled and troubling memories. By the 1980s, greater public understanding of the difficulties of veterans’ homecoming experiences—particularly after the recognition in 1980 of the psychiatric condition, post-traumatic stress disorder (PTSD)—helped accelerate the efforts to recognize the service and sacrifices of Americans who fought in Vietnam through the creation of memorials. Because the homecoming experience was seen as crucial to the difficulties which a substantial minority suffered, the concept emerged that the nation needed to embrace its veterans in order to help restore their well-being. Characteristic ways of talking about the veterans’ experiences coalesced into truisms and parables: the nation and its veterans needed to “reconcile” and “heal”; America must “never again” send young men to fight a war unless the government goes all-out for victory; protesters spat on the veterans and called them “baby killers” when they returned from Vietnam. Strategists debated what the proper “lessons” of the Vietnam War were and how they should be applied to other military interventions. After the prevalent “overwhelming force” doctrine was discarded in 2003 in the invasion of Iraq, new “lessons” emerged from the Vietnam War: first came the concept of “rapid decisive operations,” and then counterinsurgency came back into vogue. In these interrelated dimensions, American society and politics shaped the memory of the Vietnam War.


War Noir ◽  
2016 ◽  
pp. 64-91
Author(s):  
Sarah Trott

Chapter three considers the relationship between detective fiction and war fiction and the impact of one style upon the other to create a ‘war noir’. Taking examples from renowned World War One novels, it will demonstrate that the same disillusionment and despair prevalent in the work of the renowned Lost Generation is equally prevalent in Chandler’s novels. Reading his novels as a convergence of the war novel and crime fiction, one can reconsider Chandler’s work as a legitimate representation of society and the trauma of war.


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