Retcon Game

Author(s):  
Andrew J. Friedenthal

This book argues that the narrative/world-building technique known as retroactive continuity, often overlooked by literary scholars and media historians alike, has become a naturalized and ubiquitous part of popular culture. A careful look at the history of retroactive continuity–or retconning– reveals how its growing acceptance as a part of popular narratives has led to a complex, complicated understanding of the ways in which history and story can interact, ultimately creating a cultural atmosphere that is increasingly accepting of revisionist historical narratives. This can be seen most potently in the way that the editable hyperlink, rather than the stable footnote, has become the de facto source of information in America today. The groundwork for this major cultural shift has been laid for decades via our modes of entertainment. To embrace the concept of retroactive continuity in fictional media means accepting that the past, itself, is not a stable element, but rather something that is constantly in contentious flux. Thus retconning, on the whole, has a positive impact on society, fostering a sense of history itself as a constructed narrative and engendering an acceptance of how historical narratives can and should be recast to allow for a broader field of stories to be told in the present.

2017 ◽  
Vol 29 (1) ◽  
pp. 102
Author(s):  
Mikael Strömberg

The article’s primary aim is to discuss the function of turning points and continuity within historiography. That a historical narrative, produced at a certain time and place, influence the way the historian shapes and develops the argument is problematized by an emphasis on the complex relationship between turning points and continuity as colligatory concepts within an argumentative framework. Aided by a number of examples from three historical narratives on operetta, the article stresses the importance of creating new narratives about the past. Two specific examples from the history of operetta, the birth of the genre and the role of music, are used to illustrate the need to revise not only the use of source material and the narrative strategy used, but also how the argument proposed by the historian gathers strength. The interpretation of turning points and continuity as colligatory concepts illustrate the need to revise earlier historical narratives when trying to counteract the repetitiveness of history.


Author(s):  
Darshan Vigneswaran

Abstract Our understanding of contemporary international relations rests on flawed images of the past. One of the most problematic dimensions of this history is the idea that the core institutions and practices of modern territorial sovereignty originated in Europe before being gradually extended to other parts of the globe. A key dimension of this Euro-centric historiography is the story that the territorial sovereignty norm was invented in Europe in the seventeenth century, before Europeans honed it into a standard technique of state practice in the twentieth. This paper uses original archival research to critically interrogate the consensus position. The paper demonstrates that the dominant narrative significantly misconstrues the way rulers and governments sought to control migration across the longue durée. European rulers were more collectively seeking to transnationally promote migration at the same time as they individually acquired territorial sovereign control over it. Extra-European states were the first to deploy territorial immigration controls, and non-Europeans shaped the forms of mobility promotion Europeans would adopt. The paper uses these findings to make the case for a new chronology of European migration governance and for a critical institutionalist approach to the way we write the history of the global migration regime.


2015 ◽  
Vol 14 (2) ◽  
pp. 607-617
Author(s):  
MITCHELL G. ASH

The general theme that unites the works to be discussed here is the history of psychoanalysis in America over the past hundred years, particularly during the heyday of its public impact from the 1950s through the 1970s. The broad outlines of this story have been well known for some time. Interesting about the volumes discussed here is the step that each book takes in its own way beyond a narrow focus on Freud and his followers or the institutional history of the psychoanalytic profession to examinations of so-called neo-Freudianism and of the entry of psychoanalytic discourse into American middle- and highbrow popular culture. The question whether, how, or to what extent psychoanalysis became “Americanized” in the course of all this is addressed explicitly in the volume by Elizabeth Lunbeck, and implicitly in the other books under review. In the following I will discuss each volume in turn, pointing to linkages among them along the way.


2020 ◽  
Vol 9 (1) ◽  
pp. 9-32
Author(s):  
Sukanya Dasgupta

AbstractThe writing of history was seminal to Milton’s conception of himself as a humanist and is a key to our understanding of his literary career. Yet, Milton’s Brief History of Moscovia and The History of Britain occupy a unique position in the way in which they are poised between the humanist notion of history as counsel and history as an assertion of “republican” values. However, situating Milton in a climate of republicanism has othen been problematic and challenging. Like writers of humanist historical narratives, Milton’s primary aim was to guide the English people in their current political crisis by making the past an analogue of the present. I wish to contend that he approaches his intention generically: by a manipulative use of the genres of history and chorography, Milton is able to straddle the earlier notion of history with the later notions of “republicanism” that permeated the political climate of England in the aftermath of the Civil War. In an inversion of Shklovsky’s notion of “form shaping content”, Milton’s reliance on genre as a vehicle for articulating his political and ideological stance, ultimately results in content shaping form.


2018 ◽  
Vol 29 (1) ◽  
pp. 102
Author(s):  
Mikael Strömberg

The article’s primary aim is to discuss the function of turning points and continuity within historiography. That a historical narrative, produced at a certain time and place, influence the way the historian shapes and develops the argument is problematized by an emphasis on the complex relationship between turning points and continuity as colligatory concepts within an argumentative framework. Aided by a number of examples from three historical narratives on operetta, the article stresses the importance of creating new narratives about the past. Two specific examples from the history of operetta, the birth of the genre and the role of music, are used to illustrate the need to revise not only the use of source material and the narrative strategy used, but also how the argument proposed by the historian gathers strength. The interpretation of turning points and continuity as colligatory concepts illustrate the need to revise earlier historical narratives when trying to counteract the repetitiveness of history.


Religions ◽  
2018 ◽  
Vol 9 (10) ◽  
pp. 313
Author(s):  
Francesca Montemaggi

Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches, which have often been experienced as judgmental and doctrinal. Quaker liberal morality also affords inclusivity to those who have felt marginalised, such as disabled and LGBT people. The way new Quakers articulate their identity shines a light on the contemporary transformation of religious forms and society. Their emphasis on individual spirituality and rejection of theological doctrine reflect the profound cultural shift towards a post-Christian Britain, which is religiously diverse, more open to individual spiritual seeking and more liberal morally and socially.


2021 ◽  
Author(s):  
◽  
Grace Campbell Russell

<p>This dissertation is concerned with the ways in which photographs are discursively deployed and used in the writing of history. More specifically, it will consider how photos, and the historical, scientific, ethnographic and romantic discourses surrounding them, are used to erase or ‘make safe’ the traces of the radical resistances of dominated groups within colonial frameworks. The case explored here concerns the tintype photograph claimed as being of the Lakota chief and warrior Crazy Horse (c.1840-1877). Exhibited by the Custer Battlefield Museum in Montana, the claim that this photograph is of Crazy Horse is controversial. It is generally thought that no visual likeness of Crazy Horse exists; and his refusal to be photographed can be read as a practice of opposition to his assimilation into colonial narratives and accounts of American frontier history. In claiming the photo to be of Crazy Horse, the history of his resistance is rewritten and repositioned. This changes the way he becomes knowable and understandable within the contexts of (neo)colonial discourses and narratives, in which Native Americans are often relegated to the past, and appear either as casualties of the policies of Manifest Destiny, or as a romantic other which has been symbolically integrated into American mythic culture. This dissertation focuses on how the claim that this photograph is of Crazy Horse is made, and how the various associated cultural fields (photography, historiography, museology) are affected by, and play into, such a claim. This involves identifying the discursive processes and disciplinary mechanisms through which meaning is produced in relation to a particular cultural object. It considers the supposed photograph of Crazy Horse as an example of how history assigns significance to objects “in terms of the possibilities they generate for producing or transforming reality” (de Certeau, 1986:202), rather than as representations or reflections of reality.</p>


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2020 ◽  
pp. 78-111
Author(s):  
Maya Nadkarni

This chapter argues that the various attempts to distance the past became the condition of Hungary for its return in the form of nostalgia for socialist mass and popular culture. It discusses the remains of socialism from anachronistic monuments and devalued historical narratives to the detritus of an everyday life now on the brink of vanishing, such as candy bars and soda pop. Despite appearances, this nostalgia did not represent a wistful desire to return to the previous era nor simply to the gleeful impulse to laugh at state socialist kitsch found years earlier. The chapter explains the detachment of fond communal memories of certain objects from the political system that produced them. It points out the ironic invocation of the international discourse of cultural heritage that legitimate the trash of the previous era and enabled Hungarians to redefine themselves as both savvy capitalist consumers and cultured democratic citizens.


Author(s):  
David Paroissien

This chapter questions the view that Dickens took little interest in history and remained ignorant of the challenge of writing about the past. Following John Forster’s dismissal of A Child’s History of England as ‘that little book’, which ‘cannot be said to have quite hit the mark’, A Child’s History, Barnaby Rudge, and A Tale of Two Cities have received often unsympathetic treatment, particularly with respect to the way the past is used in his two historical novels. Read within the context of ideas about history advocated by Carlyle and Macaulay in the 1830s, this chapter contends that fresh light can be shed on Dickens’s awareness of historiography and on his familiarity with an invigorated approach to the discipline advocated by the two most prominent historians of the first half of the nineteenth century.


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