“Mckinley, the God of Fool Negroes”

Author(s):  
Andre E. Johnson

Chapter 4 offers a rhetorical history of Turner's political career leading up to the 1900 campaign. Second, the chapter offers a rhetorical analysis of speeches and writings from Turner as he campaigned for the Democratic nominee, William Jennings Bryan. Though Bryan lost to William McKinley in a landslide, Turner argued that his support for Bryan was in protest of the Republican Party abandoning the principles of liberty and justice for all.

Author(s):  
Jordynn Jack

This chapter traces a rhetorical history of the male computer geeks, engineers, and other high-tech types who came to epitomize autism in the late 1990s. It employs rhetorical analysis of key texts, including Simon Baron-Cohen's book The Essential Difference, a Wired magazine article titled “Silicon Valley Syndrome,” and a series of articles diagnosing Silicon Valley titans such as Mark Zuckerberg and Bill Gates as autistic by drawing on topoi of technology, geekdom, and cognitive capitalism, or the “knowledge economy.” As presented, gendered characters help make a cultural phenomenon seem livelier and more immediate to readers, often in ways that stereotype people—in this case, autistic people—in order to make a larger rhetorical point.


Author(s):  
Chun-chieh Huang

This chapter discusses types of Confucian humanism in East Asia, their manifestations, functions, and shared core value. First of all, it differentiates two types of Confucian humanism: (a) ethno-historical humanism, and (b) culturo-philosophical humanism. The former was baptized in the spirit of temporality while the latter stressed a return to the spontaneity of one’s mind-heart, which was considered to be supra-temporal and supra-spatial. Both types of Confucian humanism took humanity or ren (仁) as their core value. Throughout the history of Confucian humanism, the meaning of ren fell into four categories, namely: (a) ren as the locale of physical and mental relief; (b) ren as the inner awareness of value judgment: (c) ren as social ethics; and (d) ren as political career. Confucius and Zhu Xi were the two major architects of Confucian humanistic thinking. The spirit of Confucian humanism manifested itself in beliefs in a (a) mind-body continuum, (b) self-other harmony, (c) homo-cosmic resonation, and (d) past-present fusion. Moreover, Confucian humanism functioned as (a) socio-cultural nostalgia, (b) political counter-factuality, and (c) day-to-day “practical learning.”


2017 ◽  
Vol 54 (1) ◽  
pp. 67-102
Author(s):  
Carla Petievich ◽  
Max Stille

Emotions are largely interpersonal and inextricably intertwined with communication; public performances evoke collective emotions. This article brings together considerations of poetic assemblies known as ‘mushāʿira’ in Pakistan with reflections on sermon congregations known as ‘waʿz mahfil’ in Bangladesh. The public performance spaces and protocols, decisive for building up collective emotions, exhibit many parallels between both genres. The cultural history of the mushāʿira shows how an elite cultural tradition has been popularised in service to the modern nation state. A close reading of the changing forms of reader address shows how the modern nazm genre has been deployed for exhorting the collective, much-expanded Urdu public sphere. Emphasising the sensory aspects of performance, the analysis of contemporary waʿz mahfils focuses on the employment of particular chanting techniques. These relate to both the transcultural Islamic soundsphere and Bengali narrative traditions, and are decisive for the synchronisation of listeners’ experience and a dramaticisation of the preachers’ narratives. Music-rhetorical analysis furthermore shows how the chanting can evoke heightened emotional experiences of utopian Islamic ideology. While the scrutinised performance traditions vary in their respective emphasis on poetry and narrative, they exhibit increasingly common patterns of collective reception. It seems that emotions evoked in public performances cut across ‘religious’, ‘political’, and ‘poetic’ realms—and thereby build on and build up interlinkages between religious, aesthetic and political collectives.


2019 ◽  
pp. 89-99
Author(s):  
Timur M. Nadyrshin ◽  

The article discusses the place of religion in the system of school humanitarian education of the Republic of Bashkortostan. At the regional level, one can clearly see what place religion occupies in the picture of the world of subjects of education on two subjects that essentially determine the worldview of schoolchildren. These include “Fundamentals of Religious Cultures and Secular Ethics” and the History of Russia. The study focuses on the following aspects of the topic: the place of religion in textbooks on “Fundamentals of the Religious Cultures and Secular Ethics” and the History of Russia, the form of discourse in the lessons of “Fundamentals of the Religious Cultures and Secular Ethics”, the factors of choosing religious modules of the “Fundamentals of the Religious Cultures and Secular Ethics” course, students 'interest in the history of religion, students' knowledge of Russian religious leaders. The work is based on the analysis of statistical sources, observation, sociological survey of schoolchildren, parents, students, as well as rhetorical analysis of textbooks. As the results of the research show, in Bashkortostan, a low choice of confessional modules guarantees a weak religious socialization of students in the classrooms of the “Fundamentals of the Religious Cultures and Secular Ethics”, since the module reflects the subject's discourse. Schoolchildren of Bashkortostan demonstrate a rather low interest in the history of religion and the biographies of religious figures. The data obtained indicate a low level of confessional identity of schoolchildren in the region.


1966 ◽  
Vol 32 (4) ◽  
pp. 554
Author(s):  
Warner E. Mills ◽  
Paul Casdorph
Keyword(s):  

Author(s):  
L. Sandy Maisel

‘A brief history of American political parties’ traces the development of US politics from the initial emergence of parties as the Founders differed on policies they believed served the nation's interests. The modern Democratic Party has transformed from its early manifestation as the Democratic-Republican Party, while the Republican Party was formed as a result of the division over slavery and eclipsed earlier parties, including the National Republicans and Whigs, as the major alternative to the Democrats. Despite party changes, the election process remains the same; it is still about organizing, understanding the rules and the voters, and knowing how to appeal to the voters most efficiently under the rules.


Author(s):  
L. Sandy Maisel

‘A brief history of American political parties’ traces the development of the modern political parties in the US from the initial emergence of parties as the Founders differed on policies they believed served the nation's best interests. The modern day Democratic Party has been transformed from its early manifestation as the Democratic-Republican Party, whilst the Republican Party was formed as a result of the division over the issue of slavery and eclipsed earlier parties such as the National Republicans and Whigs as the major alternative to the Democrats. The subsequent widening of the franchise impacted on the character of both parties.


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