Feminization of Resistance: Reclaiming the Affective and the Indefinite as Counter-Strategy in Academic Labor Activism

‘Feminization’ is used either quantitatively to indicate an increased female labor market participation or qualitatively to refer to labor devaluation and to types of work that supposedly require “feminine” skillsets. This article cautiously hews to the qualitative interpretations but suggests an affirmative reconstruction of the concept in the context of collective action. It argues that contemporary grassroots academic labor movements rely more explicitly on collective emotions and aim at building long-term bases of solidarity, instead of performative activism and mass mobilizations. This ‘affective turn’ in academic labor activism is argued to signal a “feminization of resistance”, characterized by a pronounced propensity for affective and relational groundwork. This argument is substantiated in view of the Network for Decent Work in Academia (NGAWiss), a nation-wide precarious researchers’ network in Germany, and the New Faculty Majority (NFM), an adjunct advocacy group in the US. The aim is twofold: first, the article contributes to a better understanding of contemporary labor activism by elucidating the precarious collective’s incremental achievements, often ignored by the outcome-oriented labor movement literature. Second, by reframing it as a mode of affective resistance, the article extends the analytical scope of the term “feminization”.

“Making My Prayer with Joy”

Drawing on recent literature in the history of emotions, this article describes Paul’s epistolary prayers as emotional practices that aim to harmonize and amplify the emotions of Paul and his addressees, particularly shared joy and longing. In Philippians and 1 Thessalonians, philophronetic topoi and the emotional norms they encode provide the basic cultural logic undergirding these prayers’ affective work. Compensating more or less successfully for the somatic signals otherwise constitutive of collective emotions, Paul’s explicit evocation of presumptively shared emotion nourishes the fantasy of presence and thus the rewards of common feeling, which include emotional sustenance for Paul himself and, if his letter is successful, a renewed feeling of solidarity among his addressees that reinforces their shared loyalty to Paul and his Lord.

The Changing Leadership Roles of »Dedes« in the Alevi Movement

What is the function of clerical leadership in Alevism based on sociocultural and political understandings? To answer that complex question, Deniz Cosan Eke examines the political, cultural, and religious debates surrounding Alevis and the Alevi movement in relation to the ideas and claims of the Turkish state, Alevi communities in Turkey, and migrant Alevi communities in Germany. The book, which focuses on the emergence of collective emotions in religious rituals, the struggle of religious groups in migration processes, and the leadership role of clergy in social movements, is of great interest to a wide readership.

Political Reactionism as Affective Practice: UKIP Supporters and Non-Voters in Pre-Brexit England

United Kingdom Independence Party (UKIP) supporters and non-voters in England participate respectively in forms of engaged and disengaged anti-political activity, but the role of individual, group-based, and collective emotions is still unclear. Drawing upon recent analyses of the complex emotional dynamics (e.g., <em>ressentiment</em>) underpinning the growth of right-wing populist political movements and support for parties such as UKIP, this analysis explores the affective features of reactionary political stances. The framework of affective practices is used to show how resentful affects are created, facilitated, and transformed in sharing or suppressing populist political views and practices; that is, populism is evident not only in the prevalence and influence of illiberal and anti-elite discourses but also should be explored as it is embodied and enacted in “past focused” and “change resistant” everyday actions and in relation to opportunities that “sediment” affect-laden political positions and identities. Reflexive thematic analysis of data from qualitative interviews with UKIP voters and non-voters (who both supported leaving the EU) in 2015 after the UK election but before the EU referendum vote showed that many participants: 1) shared “condensed” complaints about politics and enacted resentment towards politicians who did not listen to them, 2) oriented towards shameful and purportedly shameless racism about migrants, and 3) appeared to struggle with shame and humiliation attributed to the EU in a complex combination of transvaluation of the UK and freedom of movement, a nostalgic need for restoration of national pride, and endorsement of leaving the EU as a form of “change backwards.”

Sustainable Quality of Life: A Conceptualization That Integrates the Views of Inhabitants of Swiss Rural Regions

In most socioeconomically wealthy countries, a high quality of life is associated with a high consumption of natural resources. It is, therefore, essential to define what constitutes sustainable quality of life—that is, quality of life that is simultaneously high as well as ecologically and socially sustainable. This issue was addressed in a study on the promotion of sustainable quality of life in rural regions of Switzerland. We interviewed 90 people with the intention of developing a concept of sustainable quality of life. The concept that emerged from our research consists of nine components: social relations and equality; nature and landscape; education and knowledge; participation, identification, and collective emotions; living; mobility; health and safety; leisure and recreation; and income and employment. Each component is formulated in an integrated way, combining social, environmental, and personal aspects. The concept provides a basis for managing regional development and promoting sustainable quality of life in rural areas. In this regard, we propose starting points in the areas of social relations and equality, nature and landscape, and education and knowledge.

Rejoice with Me

This chapter explores the expressions of joy that are surely the most conspicuous feature of Paul’s letter to the Philippians, making three complementary methodological moves: close reading of the language of joy in ancient letters between friends and kin; comparison with modern prisoners’ expressions of joy; and engagement with recent studies of collective emotions and their regulation. Emphasizing the role of Paul’s Philippian addressees in producing and sustaining his joy, it describes Paul’s letter as an epistolary vehicle for the cultivation of positive affect—the Philippians’ as well as Paul’s own.

How is art political? The political construction in the discourse of art activism in Hong Kong

With the radicalization of activism in Hong Kong in the past decade, it has become increasingly common for artists to engage in the political situation through their creative work; the discussion of art and activism has also become popular and the term ‘art activism’ is usually used to describe such practices, referring it with a new political imagination of art. This article takes the discussion of such practices through the concept of art activism as a complex dynamic of discursive practice. It reflects the ways in which politics are constructed through the discourse of art activism, and how such a concept contributes to its political dynamics in social movements. This article attempts to analyse the changing trajectory of the discourse of art activism and to explore how different actors discuss its confrontational relationship in different contexts. Hence, what kind of politics does this concept refer to? This article suggests that the discourse of art activism has been influenced by the theory of New Social Movements in the West, in which the construction of collective emotions and identities are emphasized. It has become a key element in the political composition of art activism, and provided a new impetus to the dynamics of social movement, but at the same time imposed certain limitations later on. This article takes such a review as an attempt to outline the political construction of the discourse of art activism in Hong Kong, tracing its dynamics and changing trajectories, hence the heterogeneous elements in the discourse of art activism that may provide an alternative perspective in deconstructing its boundaries.

Collective Emotions during the COVID-19 Outbreak

The COVID-19 pandemic has exposed the world's population to sudden challenges that elicited strong emotional reactions. Although investigations of responses to tragic one-off events exist, studies on the evolution of collective emotions during a pandemic are missing. We analyzed the digital traces of emotional expressions in tweets during five weeks after the start of outbreaks in 18 countries and six different languages. We observed an early strong upsurge of anxiety-related terms in all countries, which was stronger in countries with stronger increases in cases. Sadness terms rose and anger terms decreased around two weeks later, as social distancing measures were implemented. Positive emotions remained relatively stable. All emotions changed together with an increase in the stringency of measures during certain weeks of the outbreak. Our results show some of the most enduring changes in emotional expression observed in long periods of social media data. Words that frequently occurred in tweets suggest a shift in topics of conversation across all emotions, from political ones in 2019, to pandemic related issues during the outbreak, including everyday life changes, other people, and health. This kind of time-sensitive analyses of large-scale samples of emotional expression have the potential to inform mental health support and risk communication.