Letter to Gautam Gupta

Author(s):  
Eyvind Kang

This chapter is in the form of a personal letter, allowing for reminiscences on travel and study, along with explorations of questions of cultural and diasporic identity, while at the same time investigating the vocabulary of Ornette Coleman’s Harmolodics as a possible structure for these questions. The text interrogates itself, describing itself as a “writing which shifts registers,” consistent with Harmolodics itself. The Harmolodic theory is expounded in a technical manner and given a novel interpretation which draws on the vocabulary and thought of the (non) philosopher Francois Laruelle.

Author(s):  
M. Şükrü Hanioğlu

This chapter looks at Mustafa Kemal Atatürk's quest for heroism. As he expressed it in a personal letter to a female friend, he had “grand desires” to render extraordinary services to his homeland. Circumstances, however, were not yet favorable to the realization of that ambition. Up until the Great War, he remained an obscure figure little known outside the circle of young Committee of Union and Progress's (CUP) officers. The German-inspired reorganization of the Ottoman military on the eve of the Great War paved the way for Mustafa Kemal's ascendance. Like many of his colleagues, he agreed with Colmar von der Goltz's opinion that “to make war means to attack.” Mustafa Kemal maintained that only nations inspired by the Japanese attack code of “kōgeki seishin” (aggressive spirit) could carry out successful offensive wars.


Rural History ◽  
2020 ◽  
Vol 31 (1) ◽  
pp. 1-15
Author(s):  
Heather Falvey

AbstractIn the early summer of 1588, twenty-seven inhabitants of the large parish of Rickmansworth (Hertfordshire) presented a petition to two local Justices of the Peace complaining about disorder in Mill End, on the outskirts of the main town, caused by those frequenting Richard Heyward’s alehouse. Most recent work on alehouse sociability has considered attitudes towards drinking and its regulation after the early Jacobean legislation; in contrast, this article considers attitudes towards drunkenness in late sixteenth-century England, including the views expressed in the official ‘homily against drunkenness’ and in the Sabbatarian pamphlet published in 1572 by Humfrey Roberts. Similarly, most work on early modern protest considers complaints against the activities of the protestors’ social superiors; in this instance petitioners complained about the conduct of their inferiors. Although, due to archival attrition, it is impossible to determine what action the authorities took against Heyward and his clientele, thanks to the chance survival of a personal letter it is possible to reconstruct the reactions of the JPs to whom the petition was addressed, thus shedding light on how JPs might act outside the Quarter Sessions.


ATAVISME ◽  
2019 ◽  
Vol 22 (1) ◽  
pp. 15-31
Author(s):  
Ratna Asmarani

Identity is crucial in a person’s life. Diasporic identity is much more complicated because it involves at least two cultures. The focus of this paper is to analyze the diasporic identity of three generations of diasporic Chinese females as represented in Lian Gouw’s novel entitled Only a Girl. The data and supporting concepts are compiled using library research and close reading. The qualitative analysis is used to support the contextual literary analysis combining the intrinsic aspect focusing on the female characters and the extrinsic aspects concerning diaspora and identity. The results shows that each Chinese female character has tried to construct her own diasporic identity. However, the social, cultural, political, educational, and economic contexts play a great role in the struggles to construct the diasporic identity. It can be concluded that the younger the generation, the braver their effort to construct their diasporic identity and the braver their decision to take a distance with the big family house eventhough they have to face stronger and more complicated conflicts to realize and actualize their personal construction of diasporic identity.


2020 ◽  
Vol 25 (2) ◽  
pp. 379-393
Author(s):  
Shivani Ekkanath

The postcolonial narratives we see today are a study in contrast and tell a different tale from their colonial predecessors as minorities and individuals finally have found the voice and position to tell their stories. Histories written about our culture and societies have now found a new purpose and voice. The stories we have passed down from generation to generation through both oral and written histories, continue to morph and change with the tide of time as they re-centre our cultural narratives and shared experiences. As a result, the study of diaspora and transnationalism have altered the way in which we view identity in different forms of multimedia and literature. In this paper, the primary question which will be examined is, how and to what extent does Indian post-colonial literature figure in the formation of identity in contemporary art and literature in the context of ongoing postcolonial ideas and currents? by means of famous and notable postcolonial literary works and theories of Indian authors and theoreticians, with a special focus on the question and notion of identity. This paper works on drawing parallels between themes in Indian and African postcolonial literary works, especially themes such as power, hegemony, east meets west, among others. In this paper, European transnationalism will also be analysed as a case study to better understand postcolonialism in different contexts. The paper will seek to explore some of the gaps in the study of diasporic identity and postcolonial studies and explore some of the changes and key milestones in the evolution of the discourse over the decades.


2008 ◽  
Vol 3 (2) ◽  
pp. 66-100
Author(s):  
Christine Cao

This article analyzes three short stories of refugee expulsion, immigrant displacement, and exilic return by contemporary writer Trần Vũũ. Beyond the binary of nostalgia and assimilation, Vietnamese diasporic identity emerges in these narratives as the tenuous subject of physical and psychic trauma. Informed by postcolonial theories of diasporic identity, Asian American scholarship on racial abjection, and psychoanalytic and feminist analyses of trauma and sexual deviance, I argue that the characters in these stories either succumb to or subvert the unwitting repetition of trauma in their attempts to challenge, if only precariously, patterns of domination through sadomasochism and counternationalist historiography.


1933 ◽  
Vol 22 (4) ◽  
pp. 323 ◽  
Author(s):  
Julius G. Rothenberg
Keyword(s):  

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