scholarly journals SYARIAT MAKAN DAN MINUM DALAM ISLAM: KAJIAN TERHADAP FENOMENA STANDING PARTY PADA PESTA PERNIKAHAN (WALĪMATUL ‘URSY)

2016 ◽  
Vol 1 (1) ◽  
pp. 151
Author(s):  
Aprilia Mardiastuti

One of the most succesfull wedding party (walimatul ‘ursy ) begin–somehow-with the meal serving. In line to this modern life style, standing party became part of recent trend of serving meal by–even-various muslim communities. At the same time, standing while eating and drinking raise several ulama’s ideas in islamic jurisprudence (fiqh). While some outlawed the practice, another group of ulama said the contrary. Legal discussion about the concept of eating and drinking while standing require referral analysis, among others in getting from tradition. from analysis of the chain of transmission on a second source of Islam is found that both traditions allow or prohibit eating and drinking while standing; both are acceptable or valid (ṣaḥiḥ). While the verses of Qur’an describes the norms for prohibiting excessive eating and drinking, a narative analysis of the hadith regarding the prohibition of eating and drinking norms require in-depth study on the aspects of asbābul wurud. It is known from the latest aspect of study that hadith wich banned standing while consuming preserved moral or ethical reasons for Arab nations at that time, particularly a geographic reasons. Another study of asbābul wurud that allow consuming while standing prefers more for reasons of emergency circumstances. This paper, thus, ends the study with contextualization of those hadith from health issue. The study concludes that from the digestive concern, sitting while consuming was healthier than that of standing. Since the meal being digested will be swallowed softly and slowly, so the intestinal absorption function will run more optimally.

2016 ◽  
Vol 1 (1) ◽  
pp. 151 ◽  
Author(s):  
Aprilia Mardiastuti

One of the most succesfull wedding party (walimatul ‘ursy ) begin–somehow-with the meal serving. In line to this modern life style, standing party became part of recent trend of serving meal by–even-various muslim communities. At the same time, standing while eating and drinking raise several ulama’s ideas in islamic jurisprudence (fiqh). While some outlawed the practice, another group of ulama said the contrary. Legal discussion about the concept of eating and drinking while standing require referral analysis, among others in getting from tradition. from analysis of the chain of transmission on a second source of Islam is found that both traditions allow or prohibit eating and drinking while standing; both are acceptable or valid (ṣaḥiḥ). While the verses of Qur’an describes the norms for prohibiting excessive eating and drinking, a narative analysis of the hadith regarding the prohibition of eating and drinking norms require in-depth study on the aspects of asbābul wurud. It is known from the latest aspect of study that hadith wich banned standing while consuming preserved moral or ethical reasons for Arab nations at that time, particularly a geographic reasons. Another study of asbābul wurud that allow consuming while standing prefers more for reasons of emergency circumstances. This paper, thus, ends the study with contextualization of those hadith from health issue. The study concludes that from the digestive concern, sitting while consuming was healthier than that of standing. Since the meal being digested will be swallowed softly and slowly, so the intestinal absorption function will run more optimally.


Author(s):  
Nirmal P. Alodaria ◽  
S. N. Gupta ◽  
Dhaval Dholakiya ◽  
Kaushik B. Vyas

Obesity is burning health issue for society nowadays. In Sutrasthana of Charaka Samhita, in different Adhyaya (eg. Astauninditiya, Langhanabrumhaniya, Santarpaniya) causes, symptoms and treatment of Sthaulya are described. As an alternative approach, Ayurvedic treatment may serve as promising modality. A 17 years old male patient came in P.D. Patel Ayurveda Hospital on 22th May 2017. Patients weight was 114.8 kg and BMI was 37.51 which fairly included in obesity category according to NHI guidelines. He also had some associated complaints like exertional dyspnoea, increased appetite, excessive perspiration. He was treated with Snehana (Aabhyantara and Bahya), Swedana, Vamana, Virechana, Niruha Basti, Udvartana along with oral medicines like Varunaadi Kwatha, Arogyavardhini Vati, Triphala Guggulu, and Navayasa Lauha along with prescribed dietary regimes and life style modification. He lost about 9.7 kg of weight, which was 105.1 kgs and BMI was 34.34 only in 26 days without any complications.


2011 ◽  
Vol 52 (3) ◽  
pp. 385-408 ◽  
Author(s):  
DMITRI VAN DEN BERSSELAAR

ABSTRACTThis article explores the different trajectories of advertising for schnapps gin and beer in Ghana and Nigeria during the period of decolonisation and independence up to 1975. It analyses published newspaper advertisements alongside correspondence, advertising briefs, and market research reports found in business archives. Advertising that promoted a ‘modern’ life-style worked for beer, but not for gin. This study shows how advertisements became the product of negotiations between foreign companies, local businesses, and consumers. It provides insights into the development of advertising in West Africa, the differing ways in which African consumers attached meanings to specific commodities, and possibilities for the use of advertisements as sources for African history.


Author(s):  
Hatta Syamsuddin ◽  
Abdul Khaliq Hasan ◽  
Moh Muinudinillah

The emergence of Islamic banking was considered as a response to the desire of Muslim communities to disassociate from usury (riba-based) system. The development of time increasing the diversity of financial transactions, both in trading and banking business, which has no provisions in the old sources of Islamic jurisprudence. This dangerous phenomenon was the reason for the importance of a Sharia Supervisory Board to ensure all of the banking transactions comply with the rules and principles of sharia. This research focused on the role of National Sharia Board and his methodology in the fatwa. This research uses analytical descriptive methodology. The limitations of this research were about: how the National Sharia Board played their roles in Indonesia and how the method applied by the National Sharia Board in issuing a fatwa. The research found that: the National Sharia Board in Indonesia has played their roles, especially in developing Islamic finance industry, ensuring financial and banking transaction comply with the rules and principles of sharia, and providing awareness and guidance to the Muslim communities. The issuing of fatwa on financial transactions was the authority of the National Sharia Board. The National Sharia Board hold on procedures, specific steps, and certain agreed methodology in issuing the fatwa. Nevertheless, there still some fatwas that caused controversy in the Islamic community


2012 ◽  
Vol 433-440 ◽  
pp. 1582-1586
Author(s):  
Wei Hua Zou

Compared with the method of common design, the generative design that considering more application of semantics is more suitable for the design of new Chinese furniture. Make a comprehensive survey upon the design example in new Chinese furniture, its generative design develops mainly towards two directions: One is towards the design about the characteristics of DNA, the design compromising the classic elements in Chinese furniture and modern life style, cultural consciousness, social perception; while the other is about the arrangement pattern of DNA, the design harmonizing the classical form in Chinese furniture and modern interior circumstance, living articles, delight of life.


2012 ◽  
Vol 605-607 ◽  
pp. 2049-2052
Author(s):  
Xiang Wen Liu ◽  
Li Min Liu

System on a chip, SoC, is an advanced technology of embedded systems. Mobile computing may support modern life style. Combination of SoC and mobile computing will produce a new product. In this paper, SoC, mobile computing and mobile computing SoC design are discussed. The mobile SoC can be used all mobile control fields, such as rescue, smart houses and mobile payment.


Author(s):  
Zinab Adelmand ◽  
Fatemeh Adelmand ◽  
Tahmineh Adelmand ◽  
Maryam Zarnaghash

<p>The aim of this study was to investigate the effect of social capital on 15-to-19-year-old juveniles’ delinquency. Regarding this objective, Yang internet addiction questionnaire (1996) was used to collect the data. This questionnaire contains 20questions classified in some groups. Results of Multivariate Regression Analysis for explaining delinquency indicate that among the variables selected in the analytical model of this study, 5 factors(religious life style, modern life style (friends network), family control, communications (the relationship between social capital and the groups), the respondents’ fathers’ income) have had a significant effect on delinquency and have remained in the equation. After entering these five variables, the entry of new variables have been stopped. In fact, these five variables totally explain 36/1% changes of the dependent variable (delinquency.</p><p> </p><p>Keywords: delinquency, Social Capital</p>


AKADEMIKA ◽  
2020 ◽  
Vol 14 (01) ◽  
Author(s):  
Moch. Bachrurrosyady Amrulloh

Abstract: Not a few Muslim communities in Indonesia reject the concept of pluralism, even the MUI itself has issued a special fatwa on the prohibition of this understanding. They assume that pluralism is against Islam, because there is a tendency to equate Islam with other religions. Pluralism is also widely understood as a form of ideology that seeks to justify all religions. Thus, people can change religion as they wish at any time, like people change clothes. Contemporary era Indonesia also witnessed a polemic around this issue. Misunderstanding of the concept of pluralism has at some level created two poles of Islamic understanding between the pros and cons of this concept. Nahdlatul Ulama’ (NU) and Muhammadiyah were even divided internally in their communities. This article will examine through a review of Islamic jurisprudence (fiqh) related to the meaning and nature of pluralism. This research becomes relevant because in addition to the polemic that still exists in this concept, on the other hand the diverse social realities of Indonesian society, also requires an understanding that needs to prioritize tolerance and respect for differences.Keyword: Islamic Jurisprudence, Pluralism


Sign in / Sign up

Export Citation Format

Share Document