Formation of Ethnocultural Tourism Clusters in Russia-Kazakhstan Borderline Territory

2018 ◽  
Vol 9 (4) ◽  
pp. 771
Author(s):  
O. L. BANСEROVA ◽  
A. R. KASIMOVA

The purpose of the paper is to explore the region’s tourism potential and to identify items of material and intangible cultural heritage for the formation of ethnocultural centers and ethnocultural clusters. The paper outlines the concept of cultural heritage and its role for ethnocultural tourism. Stages of evolution of the concept are described starting from the 1980-ies when it referred only to material objects, particularly, historical and architectural monuments and sites, and up to the inclusion of intangible items in the early 21st century, which was marked by interest in the material processing methods, crafts, household and economic patterns, rites and customs of different ethnic groups. The study is focused on the borderline regions of Russia and Kazakhstan where the patterns of local peoples are most distinctive. As a result of the research, a map of ethnic settlements in the discussed region was drawn, and it was established that husbandry relied on household and distant-pasture cattle breeding, which emerged in the territory as early as the Bronze Age. The planning structure of a private farm, its elements and functional interrelation of buildings and production structures were determined, and the conclusion was drawn that, given the sustained ancient traditional household practices, the researched settlements were of interest for tourism and could serve as sites of ethnocultural tourism and provide a ground for the formation of ethnocultural establishments.

Author(s):  
Д.В. Бейлин ◽  
А.Е. Кислый ◽  
И.В. Рукавишникова

The article represents the results of archaeological digs of a Barrow № 2 (a cultural heritage object) belonging to the «Ak-Monai 1» Barrow Group situated in the Tavrida road construction area. A research area was 1534 square meters. Exploration revealed 13 simple ditch graves, mostly supplied with slab ceilings. 12 graves were initially covered with a burial mound; only one grave was placed inside a burial mound in antiquity. It was noticed that a burial mound had not been formed with a very first grave, but had been constructed by adding new graves to the cemetery, which was a common practice in Early Bronze Age. After completing of several burials a territory was leveled out to the extent possible, in some places it was windrowed. Digs of a Barrow № 2 enabled us to trace and analyze some funeral rite’s peculiarities, especially concerning children’s burials, and to give a cultural and chronological characteristic to the whole Barrow Group, attributing it to the late stage of a Pit Grave Culture. 


2016 ◽  
Vol 9 (1) ◽  
pp. 195 ◽  
Author(s):  
Željko Bjeljac ◽  
Aleksandra Terzić ◽  
Nevena Ćurčić

The folk artistry of Serbia is rich in spiritual values tied to customs, celebrations, music, song, dance, games, stories and legends, and this kind of cultural heritage is presented through numerous festivals, events and tourist manifestations. In 2012, the network for the safeguarding of intangible cultural heritage was formed, comprised of the National committee for intangible cultural heritage, the Commission for admission into the registry of intangible cultural heritage, a network of coordinators and the Center for intangible cultural heritage of Serbia. These institutions have chosen 6 elements of intangible cultural heritage, out of 27 suggestions: the slava, the Đurđevdan ritual, the kolo dance, singing accompanied by gusle, Slovakian naive painting, the custom of making and lighting farmers’ candles, Pirot carpet weaving, and Zlakusa pottery as elements of cultural heritage which reflect the national and cultural identity of the Serbian people, and Slavic minorities. These elements of intangible cultural heritage have a certain tourism potential and can represent an important factor in the forming of the tourist brand of Serbia. In order to determine the importance of the 27 suggestions of intangible cultural elements of Serbia, an analysis was conducted, using an adapted form of the Hilary du Cros method of tourist valorization.


2020 ◽  
Vol 4 (3) ◽  
pp. 104-108
Author(s):  
Safarali Kushakov ◽  

In this article, we can learn about one of the greatest features of the tradition of human burials in the southern and bordering regions of Uzbekistan, and about its features in the monuments of the Bronze Age cattle-breeding tribes of Northern Bactria.At the same time, the emergence of early urban states in Central Asia, especially in ancient Bactria and Margiana, was considered


2021 ◽  
Vol 72 (3) ◽  
pp. 26-38
Author(s):  
Polina S. Ankusheva ◽  
◽  
Irina P. Alaeva ◽  
Sergey A. Sadykov ◽  
Yan Chuen Ng ◽  
...  

The paper is devoted to the determination of the preferred ecological niche of the Alakul population of the forest-steppe Trans-Urals and considers the problem of Andronovo colonization in the northern direction. Radiocarbon dating, paleobotanical and isotopic studies were carried out based on the Chebarkul III settlement materials. The Alakul period of the settlement dates back to the 18th–17th centuries BC. The species composition of plants from the settlement’s cultural layer is similar to the Bronze Age steppe settlements of the Southern Trans-Urals and mainly represented by plant seeds of the meadow and ruderal zones with a minimum amount of forest and the absence of domesticated plants. The δ13C, δ15N values in the livestock bones reflect the diet consisting of C3 photosynthesis type plants with a small proportion of C4 plants. The decreased values of δ13C and δ15N in comparison with the Late Bronze Age steppe sites in the Ural-Kazakhstan region may indicate a high moisture content of the settlement’s pastures. The data obtained indicate the preservation of the settled cattle-breeding model, which is typical for the steppe Alakul sites, with cattle grazing in the surrounding territories and the possible preparation of fodder for the winter. The development of northern territories by the Alakul populations took place in the landscape zones habitual for the steppe population: with the presence of open spaces, wide meadows for grazing animals, and preparing forage, as well as forests. For this reason, the so-called Chebarkul steppe corridor was also populated, capturing the shore of the lake of the same name, on which the settlement under study is located.


Author(s):  
Д.В. Бейлин ◽  
А.Е. Кислый ◽  
А.М. Михайлов ◽  
В.В. Рогудеев ◽  
А.В. Шарапа ◽  
...  

The Hospital II settlement is located in the coastal part of Kerch in the basin of Dzhardzhava river. Excavations of the settlement were carried out in 2017 in connection with the construction of the Crimean bridge. Six housing and economic complexes, household pits, an artificial platform, enclosed by stone walls, were investigated. The complex of findings allows to construct vertical and horizontal stratigraphy and chronological chain of development of this site. The most informative findings refer to the Kamensk culture of the Eastern Crimea and, in general, to the Kamensk-Leventsovsk horizon of the Middle Bronze Age. They confirm that the cultural peculiarities of the “catacombs” with the participation of the tribes of the wide district in the Eastern Crimea were transformed into a special type of monuments. Complexes of the Late Babinsk-Srubna horizon and further – of Early Belozersky emphasize the complex ways of development of the original population of the region. Probably, the investigated object was a winter village, the inhabitants of which were engaged in distant-pasture cattle breeding. The territory was also used in the antique era, but to a lesser extent. 9 burials were found: 1 – of catacomb culture, 5 – of Babinsk-Srubna horizon, 1 – of the era of the Great Migration of Nations and 2 – destroyed, of indefinite time.


Author(s):  
Alexander G., Gertsen ◽  
Anton A. Dushenko ◽  
Vladimir L. Ruev

Since there are a very few monuments of the Stone and Bronze Age art found in the Crimea, the discovery of a new object of the kind is an important event for local archaeology. This paper addresses a recently discovered site, the complex of rock paintings located in the south-western area of the Crimean foothills, on the western slope of the mountain of Kyzyk-Kulak-Kaia, which is a part of the Second (Inner) Range of the Crimean Mountains, south of the village of Krasnyi Mak, Bakhchisarai District. The rock paintings appeared in a grotto in rock on the western precipice of the mountain. The surface of the rock houses three compositions comprising anthropomorphic figures, images of beasts, and symbolic pictures. By all appearance, rock paintings of Kyzyk-Kulak-Kaia feature migrations of a cattle-breeding tribe, driving of a herd of horses, and the scene of a ritual performed by a shaman. The complex of images contains the main chronological components, wheeled carts and horse-riders, dating the paintings to the period no earlier than the Bronze Age. The dating of this complex by analogies is possible with the attraction of both a few parallels from the Crimea and also the finds from Khakassia and the Southern Ural area. This publication has also analysed semantic similarities and differences with the images from other Crimean archaeological sites such as the stations of Tash-Air and Alimova Ravine, a cist from the vicinity of the village of Dolinnoe in the Bakhchisarai District, and relief pictures on the steles uncovered near the villages of Kazanki and Bakhchi-Eli.


Author(s):  
Aleksandr D. Tsybiktarov

The article reveals the prerequisites and reasons for development of nomadic cattle breeding in the paleo-economy of the nomadic population of Mongolia and southern Trans-Baikal Territory. The article analyses the changes that occurred in the economic activities of the archaeological cultures of the region during the Bronze Age. The complex type of economy of the Selenga-Daurian culture of the Eneolithic-Early Bronze Age is characterised, which combined the branches of the producing and appropriating economy. The sedentary lifestyle of representatives of the Selenga-Daurian culture is grounded. The nomadic nature of the economy and lifestyle of the population of the culture of tiled graves of the developed Late Bronze Age is shown. The change of cattle breeding in the local type to nomadic cattle breeding is associated with aridisation of the climate which began at the end of the 3rd millennium BC and ended in the middle of 2nd millennium BC. The economic, biological and natural-climatic prerequisites for the transition to nomadism are highlighted including the accumulation of experience in the field of cattle breeding in the Early Metal Age, the adaptive abilities of farm animals for keeping in the open air, changes in the natural environment in the direction of climate aridisation and xerophytisation of vegetation steppes. The reason for the transition to nomadic cattle breeding was the establishment of severe continental climate with hot, dry summers and winters with little snow in the region in the middle of the 2nd millennium BC. The arid climate worsened the conditions for farming, hunting, fishing and gathering. The small thickness of the snow cover in winter made it possible to switch to year-round keeping of animals on pasture with periodic change of pastures as they were depleted. As a result, the economy of the steppe population was reorganised into nomadic cattle breeding and a mobile nomadic way of life of the population was formed


Author(s):  
Юрий Кутимов ◽  
Yuriy Kutimov

During the Bronze Age ancient agricultural and cattle-breeding tribes with different life styles, economic activities and material culture development levels reclaimed the territory of current Tajikistan. Archaeological studies (2012-2014, 2017) of the Western Hissar Valley (Tajikistan) revealed new data indicating active cultural contacts between various population groups in the Bronze Age.


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