scholarly journals Denshawai and Cromer in the poetry of Ahmad Shawqi

2020 ◽  
Vol 7 (3) ◽  
pp. 1-27
Author(s):  
Nada Yousuf Al-Rifai

    Abstract   In the summer of 1906, a group of British Army officers went on a pigeon hunt near the Nile Delta town of Dinshaway. It came as no surprise then, that during the pigeon hunt, an errant gunshot set fire to the village’s wheat supply. Enraged as they watched their precious grain go up in smoke, villagers tried to seize the offending gun and a riot broke out during which several people were hurt and two of the British officers were wounded. As they tried to escape, one officer died from heatstroke. The British response was brutal. Returning in force to the village, a military tribunal convicted 52 of the villagers of pre-meditated murder; though most were just beaten, four were hanged. On April 1, 1907, less than a year after the Denshawai issue, Lord Cromer resigned as governor of Egypt since 1883, and left Egypt. His departure allowed the anger among the patriots, who were critical of him, to be set free, primarily because of his offense to Islam, and because he did not make any sincere effort to try to understand the aspirations of Egyptians. Ahmad Shawqi's "Farewell to Lord Cromer," was composed on the occasion of the latter's departure from Egypt. After his resignation, Lord Cromer gave a farewell speech at the Khedival Opera House in Cairo on May 4, 1907. Cromer's speech provoked a chorus of protest by the nationalists as well as by forces allied with the Khedive whom Shawqi was one of.  

Author(s):  
Mykola HALIV ◽  
Anna OНAR

The article reveals Varvara Stepanіvna Zhurbenko's biography. In 1946, the Soviet state security authorities accused her of being a «parricide» and a member of the Organization of Ukrainian Nationalists (OUN). The article's relevance is due to the need to determine whether V. Zhurbenko was an OUN member. The article also illustrates the illegal mechanisms used by the Soviet repressive authorities. The research's main source was the V. Zhurbenko's archival-criminal case, which is stored in the Archive of the Security Service of Ukraine in the Lviv region. As a result of the study, it was found that V. Zhurbenko participated in the activities of one of the OUN grassroots units in Dnipropetrovsk in early 1943. She did not join the OUN, but her contacts with OUN's member N. Voronina, who was also an agent of Soviet special services, played a tragic role in her later life. Having received a pedagogical education, V. Zhurbenko worked in the incomplete secondary school of the village Khidnovychi in the Drohobych region. In late 1944 – early 1945, she corresponded with N. Voronina. She was arrested in October 1946. During the investigation, V. Zhurbenko was forced to confess to belonging to the OUN. She was sentenced to 10 years in prison in the Soviet concentration camps. After J. Stalin's death, when the totalitarian regime weakened somewhat, V. Zhurbenko tried to achieve justice. As a result, her case was double-checked (in 1955 and 1959), and eventually, V. Zhurbenko was rehabilitated. She was able to prove that the criminal case against her had been fabricated by an MGB investigator who had used the beating and threats. Thus, the authors found out that V. Zhurbenko was not a member of the OUN, although some contemporary historians were convinced that she belonged to this organization. Keywords: Varvara Zhurbenko, MGB, OUN, Dnipropetrovsk, Drohobych region, military tribunal, rehabilitation.


1976 ◽  
Vol 19 (1) ◽  
pp. 75-87 ◽  
Author(s):  
Arthur N. Gilbert

There can be no doubt that those who joined the officers corps in the eighteenth century became members of an exclusive club with its own distinctive values. These values were imposed on all members of the corps and, as is the case with most exclusive organizations, only a very few individuals were confident or perverse enough to challenge the group standards. The officers corps had an honour code; a set of principles which was informally enforced to ensure that each member soon learned proper from improper behaviour. When there were violations of the code the subaltern officers would bring peer group sanctions to bear in the form of social and professional ostracism until the offender cleared his name by removing the blot on his honour.


2021 ◽  
pp. 1-26
Author(s):  
Célia Lamblin

Abstract In Egypt, the economic costs incurred by spouses to pay for a marriage are huge, going far beyond the parties’ regular income. Migration often appears to be the only possible way to amass the capital required to pay the expenses associated with their establishment as a couple and to support the household. This article is based on data collected in the course of several ethnographic surveys carried out between 2014 and 2017 in a village in the Nile Delta, and deals with the issue of establishing a family in the context of migration for men who have left for France, and for women who remain in the village. It presents the marriage of migrants in the village as an instrument which both guarantees the homecoming of the men who have emigrated and enables the upward social mobility of women without however challenging the patriarchal organisation of Egyptian society.


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