Ideologies and Political Participation of the Commons in Urban Life of Northern Atlantic Spain during the Late Middle Ages

Author(s):  
Jesús Ángel Solórzano-Telechea
2022 ◽  
pp. 144-165
Author(s):  
Artur Parreira ◽  
Rui Duarte Moura ◽  
Ana Lorga da Silva

This chapter is developed along three conceptual axes: citizenship; knowledge society: transparency; and trust and participation. It begins by explaining the concept of citizenship and its historical roots, the Greek polis and the Roman civitas; the revival of cities in the Late Middle Ages and their consolidation in the Modern Age. It analyzes the citizenship construct with the affirmation of each inhabitant as a citizen involved in improving the several plans of the quality of urban life. The second axis evaluates the characteristics of knowledge societies as promoting factors to a citizenship based on socio-political indicators that build trust between the citizen. The third axis deals with transparency and trust as active disseminators of timely and relevant information to the public and its impact on corruption, as a barrier against a broad citizenship. At the methodological level, the study combines bibliographic research with a field research by questionnaire.


Urban History ◽  
2013 ◽  
Vol 41 (2) ◽  
pp. 183-203 ◽  
Author(s):  
JESÚS A. SOLÓRZANO TELECHEA

ABSTRACTThis article examines some key issues relating to the emergence of political consciousness and political activity amongst the commons in the towns of Northern Atlantic Spain in the late medieval period. In the fifteenth century, a partnership between the urban business elite and the craft guilds successfully petitioned the monarchy on behalf of the commons, which resulted in municipal reforms. The resolution of issues achieved in the north was radically different from the situation in other cities in the kingdom of Castile, where the commons’ petitions and conflicts with urban oligarchies led to what became known as the ‘Revolt of the Comuneros’ in 1520, which marked the decline of the commons’ assemblies and the end of medieval urban rebellions in the interior of the kingdom.


Author(s):  
Artur Parreira ◽  
Rui Duarte Moura ◽  
Ana Lorga da Silva

This chapter is developed along three conceptual axes: citizenship; knowledge society: transparency; and trust and participation. It begins by explaining the concept of citizenship and its historical roots, the Greek polis and the Roman civitas; the revival of cities in the Late Middle Ages and their consolidation in the Modern Age. It analyzes the citizenship construct with the affirmation of each inhabitant as a citizen involved in improving the several plans of the quality of urban life. The second axis evaluates the characteristics of knowledge societies as promoting factors to a citizenship based on socio-political indicators that build trust between the citizen. The third axis deals with transparency and trust as active disseminators of timely and relevant information to the public and its impact on corruption, as a barrier against a broad citizenship. At the methodological level, the study combines bibliographic research with a field research by questionnaire.


2000 ◽  
Vol 32 (125) ◽  
pp. 1-21 ◽  
Author(s):  
J. L. Bolton

In 1440, for the first and only time in the late middle ages, the Irish in England were treated as aliens for taxation purposes. At the Reading session of the parliament of 1439–40 the Commons had granted an alien subsidy. It was a poll tax, to be paid at the rate of 16d. per head by householders and at 6d. per head by non-householders, by all those either not born in England or Wales or who did not have letters of denization, that is, naturalisation. Men of religious obedience and children under the age of twelve were also exempted, as were alien women married to English or Welsh men. The grant was to last for three years, and the first assessments were to be made around Easter 1440 for a tax to be collected in two parts, at Easter and the following Michaelmas. Caught in the tax net were Gascons and Normans, Bretons and Flemings, Scots and Channel Islanders, French and Italians, Spanish and Portuguese, the occasional Icelander, Swede and Finn — and the Irish. Like all new taxes, it met with resistance, and pressure groups such as the Genoese and Hanseatic merchants were soon able to claim exemption by virtue of their charters. There were also protests from Ireland. The earl of Ormond, as head of the Dublin administration, pointed out to the king that this was something new and asked Henry VI that Englishmen born in Ireland should have the same rights and freedom as Englishmen born in England.


2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


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