Saints, Infirmity, and Community in the Late Middle Ages

2020 ◽  
Author(s):  
Jenni Kuuliala
Keyword(s):  
2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 548-549
Author(s):  
Albrecht Classen

The late Middle Ages witnessed the creation of numerous fencing books, mostly in Germany, illustrating the many different techniques, weapons, styles, strategies, and the movements, as Patrick Leiske discussed only recently in his Höfisches Spiel und tödlicher Ernst (2018; see my review here in vol. 32). Some of the true masters and teachers of this sport and fighting technique were Johannes Liechtenauer, Peter von Danzig, Sigmund Ringeck, and Hans Talhoffer, whom Leiske also discusses in a separate chapter.


2014 ◽  
Vol 14 (2) ◽  
pp. 105
Author(s):  
José María Salvador González

As is well known, St. Francis of Assisi heroically embraced evangelical poverty, renouncing material goods and living in abject poverty, in imitation of Jesus Christ. Furthermore, through his writings and oral testimonies collected by his disciples, the saint fervently urged Christians to live to some degree voluntary poverty , of which Christ was the perfect model. By basing this reading on some Poverello’s quotations, this paper intends to show the potential impact that these exhortations from San Francisco to poverty may have had in the late medieval Spanish painting, in some iconographic themes so significantly Franciscan as the Nativity and the Passion of the Redeemer. Through the analysis of a large set of paintings representing both issues, we will attempt to put into light if the teachings of St. Francis on evangelical poverty are reflected somehow in Spanish painting of the late Middle Ages.


1984 ◽  
Vol 16 (3-4) ◽  
pp. 485-495 ◽  
Author(s):  
D Vreugdenhil

It was not until the late Middle Ages that the sea penetrated far into the interior of The Netherlands, thus flooding three quarters of a million hectares of land. Since then half a million hectares have been reclaimed from the sea. The Dutch Government chose to preserve the remaining quarter of a million hectares of shallow sea with mudflats of the Waddensea as a nature reserve. The management objectives are at one hand to preserve all characteristic habitats and species with a minimal interference by human activities in geomorphological and hydrological processes, and at the other hand to guarantee the safety against the sea of the inhabitants of the adjacent mainland and islands and to facilitate certain economic and recreational uses of the Waddensea without jeopardizing the natural qualities. These objectives are being elaborated in managementplans.


Sign in / Sign up

Export Citation Format

Share Document