Ten. “What Is a Sufi Order? ‘Golden Age’ and ‘Decline’ in the Historiography of Sufism,” from Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond 2002

2021 ◽  
pp. 176-190
Author(s):  
Carl W. Ernst
Keyword(s):  
Author(s):  
James D. Reich

Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. These theories, enormously influential on the later intellectual history of South Asia, were written at a time when religious education was ubiquitous among intellectuals, and when religious philosophies were hotly and publicly debated. It was also a time of deep inter-religious influence and borrowing, when traditions intermixed and intellectuals pushed the boundaries of their own inheritance by borrowing ideas from many different places—even from their rivals. To Savor the Meaning examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. Focusing on the work of three influential figures—Ānandavardhana (ca. 850 CE), Abhinavagupta (ca. 1000 CE), and the somewhat lesser known theorist Mahimabhaṭṭa (ca. 1050 CE)—this book gives a broad introduction to their ideas and reveals new, important, and previously overlooked aspects of their work and their debates, placing them within the wider context of the religious philosophies current in Kashmir at the time, and showing that their ideas cannot be fully understood in isolation from this broader context.


2018 ◽  
Vol 55 (2) ◽  
pp. 249-281
Author(s):  
Cédric Ferrier

The Gupta Empire is often thought of as the symbol of the Golden Age in Ancient India. From the fourth to the beginning of the sixth centuries ce, Gupta emperors ruled over the greater part of North India. It is noteworthy that the true founder of the Gupta Empire, Samudragupta (c. 350–75), claimed sovereignty over Sri Lanka. Besides, North India played a major role in the Singhalese chronicles written by Buddhist monks from the island. This situation leads us to study the special relationship between North India and Sri Lanka during the Gupta period. The first part of the article deals with the expansion of the Gupta Empire to control, even if indirectly, the coastal regions. The second part focuses on Buddhism, which is the ferment of cultural unity among several regions within South Asia. The third part addresses the building of the imaginary representation of Sri Lanka through the study of some extracts mainly from the Rāmāyaṇa and, to a lesser extent, from the Raghuvaṃśa, both texts known or thought to be known during the Gupta period.


Author(s):  
LEONARD A. GORDON

Two giants of American philanthropy, the Rockefeller and Ford foundations, have had a complicated history in South Asia. The sources are considerable, but mainly on the grant-giver side, with little attention to the impact of the grants. The Rockefeller Foundation started its grants to India in 1916 and through 1947 worked mainly in the field of medicine. Later it broadened its interests to include agriculture and humanities. It curtailed most of its India interest in 1973. The Ford Foundation entered India in the 1950s. Douglas Ensminger, its representative, became the most powerful foreign representative of the foundation, calling himself a “change agent” and enjoying unusual access to Prime Minister Nehru. He presided over the expansion of Ford Foundation technical assistance, with over 100 foreigners working for it in India by 1970. Thereafter it decided to cut the number of foreigners working in India and change its mode of operation to one of grant giver. The golden age of the foundations was in the 1950s and 1960s, when they played a most important role; thereafter significant changes occurred.


Author(s):  
A. K. Enamul Haque ◽  
M. N. Murty ◽  
Priya Shyamsundar

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