scholarly journals Zwischen Science Fantasy und ontologischer Politik. Künstlerischer Technomaterialismus jenseits der Geschlechtergrenzen

2019 ◽  
Vol 37 (2) ◽  
pp. 269-288
Author(s):  
Katharina Liebsch
Keyword(s):  
1945 ◽  
Vol 45 (7) ◽  
pp. 595-597
Author(s):  
Elizabeth Stoughton Rawls
Keyword(s):  

First Monday ◽  
2018 ◽  
Author(s):  
Paul Manning

Ryzom is a long-running (from 2004–present) science fantasy MMORPG (henceforth MMO) set in the science fantasy game world of the planet Atys, an entirely organic “rootball” teeming with alien life forms. The most oft-cited distinctive properties of Ryzom in the MMO world is the way creates not only an immersive sense of “worldness”, but a living, breathing, organic world. The game world is not only a richly animated “world” like all MMOs, but the aggregate of these animations also produce a sense of life, a “living world”. Following Silvio (2010) in particular, I ask how and when the properties of animation — understood in the narrow sense as a medium or media form — can produce a broader sense of “animacy” (Chen, 2012), a lively affect of “animatedness”: how and when animation (movement) is read as life; how an animated world becomes a living world. Specifically, why is it that in the animated world of Ryzom, as in animated cartoons, the animation of animality is central to this transition from animation to life: why the reading of animated “movement-as-life tends to settle on cartoon animals”. The “immersive” feeling of Atys as a ‘living world’ is displayed in the “emergent” animation of animals, particularly the ways that animals interact via “ecological” algorithms of predation and mutual care. animations which players explore as part of the emergent living worldness of Atys.


Have you ever thought of making visible things invisible, just like the Harry Potter? Have you ever thought how does one supersede backgrounds and add effects in a movie? The cloak was magical and invisible in Harry Potter, the movie. As we know there is no magic and no invisible cloak which exists in the world. It’s all about the graphics tricks. The concept of an invisibility cloak is a mixture of science, fantasy, and the collective imagination. This paper helps to create one’s own ‘Invisibility Cloak’.It will make use of Python and OpenCV module specifically targeting Image Processing and Image Segmentation to create a false sense of invisibility in the frame. It will explore how an object of a specific color or texture can be manipulated using the OpenCV library of python. To achieve this, initially we’ll be capturing and storing the backdrop frame . Thereafter we’ll be identifying the red coloured fabric by making use of the above mentioned algorithms. Then we’ll segment out the red colored fabric by generating a mask and then finally , we’ll generate the final augmented(magical) output to create Invisibility cloak. These steps are discussed deeper in the paper


Trictrac ◽  
2016 ◽  
Vol 8 (1) ◽  
pp. 10-19
Author(s):  
Rodica Gabriela Chira
Keyword(s):  

n/a


Literator ◽  
2006 ◽  
Vol 27 (3) ◽  
pp. 135-156 ◽  
Author(s):  
M. Slabbert ◽  
L. Viljoen

This examination of “American gods” argues that mythology is the bedrock for creative and poetic expression in literature that explores and comments on the universality of contemporary human concerns in a world where the spiritual link with the gods has largely been severed and belief systems have mostly lost their meaning. The discussion investigates and identifies the significance of shamanic properties and practices as elements which aid the protagonist Shadow Moon in his journey of self-discovery, and illustrates that the novel’s mythification represents an attempt to “reach below the surface of modern superficialities and reconnect with something old and mysterious within the depths of our soul” (Freke, 1999:6). Gaiman’s unique style in conveying tales that have fashioned the past, the manner in which he evokes the meeting-place of science, fantasy, myth, and magic, and the synthesis he fashions between the ancient and the modern illustrate that the imaginative life is sustained by the incorporation of mythical motifs as creative device. The blending of mythical elements in “American gods” and its restorative project of putting the reader in touch with the profound inner spiritual world validate investigation.


2014 ◽  
Vol 4 (2) ◽  
pp. 23-29
Author(s):  
Mehmet Aziz GÖKSEL ◽  

In this study, a semiotic reading of the famous Turkish science fantasy film “The Man Who Saves the World” has been made from different aspects. This film which constitutes the research material for this article was made in 1982 and became a cult classic by the end of the nineties because of it’s comprehensive deficencies. The Man Who Saves the World must be considered as a project that can assert social and psychological appearenace of Turkish people not entirely but partially in early eighties who lived in a peripheric country such as today. With this respect the idea of reading Turkish societie’s -especially- geopolitical location, percieving and defining levels of high technology in comparison with western societies in a bi-polar world of cold war period via this production is remarkably interesting and therewithal ironic. As this study is a semiotic analysis of the connections of “signifier-signified” relations of film language, the determined significations are arranged in a matched order within a table. By this analysis the attributes of the feature and the film language are discussed in a structural unity and concluded.


Sign in / Sign up

Export Citation Format

Share Document