scholarly journals Greek Gospels and Aramaic Dead Sea Scrolls: Compositional, Conceptual, and Cultural Intersections

Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 440-456
Author(s):  
Andrew B. Perrin

AbstractThe Aramaic Dead Sea Scrolls expanded the scope of authoritative and parascriptural traditions that reimagine the lives and times of ancestral figures. In several cases, these Aramaic writings include birth notices or narratives. The Genesis Apocryphon and Aramaic Levi Document portray the patriarchs receiving divine revelations regarding the genealogy and destiny of their progeny. Parents in both texts respond with awe yet keep the knowledge to themselves, reflecting on it in their “heart.” This article brings the revelatory tradition and terminology of the Aramaic Dead Sea Scrolls to bear on Mary’s responses to claims of Jesus’ messianic potential (Luke 2:19) and otherworldly paternity (Luke 2:51). The study underscores the importance of the Qumran Aramaic texts for evaluating Lukan special material and points to the relevance of these writings for recovering the Second Temple contexts of the thought, practice, and literature of the early Jesus movement. The focused case study concludes with methodological recommendations for renewed joint research on Qumran and emerging Christianity. The prescribed approach strives to avoid both “parallel-o-mania” and “parallel-o-phobia” by accounting for the complex compositional, conceptual, and cultural dynamics of both collections.

2017 ◽  
Vol 48 (2) ◽  
pp. 155-181
Author(s):  
Charlotte Hempel

This article begins by noting the paucity of engagement between scholarship on the Dead Sea Scrolls (dss) and a number of significant studies on the relationship of wisdom and law in the Hebrew Bible. A substantial case study on Proverbs 1-9 and the Community Rule from Qumran is put in conversation with the seminal work of, especially, Moshe Weinfeld on Deuteronomy and its refinement by subsequent research to trace a dynamic interaction between wisdom and law in the Second Temple period. The article ends with critical reflections on the wide-spread model of segmenting ancient Jewish literature and those responsible for it into neat categories such as wisdom and law. It is argued that such a model presupposes a degree of specialization that is not borne out by the range of literature that found its way into the Hebrew Bible or the caves in the vicinity of Khirbet Qumran.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


Author(s):  
Stefan C. Reif

Although some of the inspiration for later Jewish prayers undoubtedly came from the ancient Near East and the early books of the Hebrew Bible, there was at that early period of development little connection between the formal liturgy, as represented by the Temple cult, and the spontaneous entreaties of the individual. During the Second Temple period, the two methods of expression began to coalesce, and the literature included among the Dead Sea Scrolls testifies to the recitation of regular prayers at fixed times. The Talmudic rabbis laid down instructions for some statutory prayers, such as the shema‘ and the ‘amidah, and these gradually formed the basis of what became the synagogal liturgy.


Author(s):  
Timothy H. Lim

The Dead Sea Scrolls have shed light on the canonization of the Old Testament or Hebrew Bible in the Second Temple period. They provide us with exemplars of their biblical texts and how they used them in an authoritative manner. ‘The canon, authoritative scriptures, and the scrolls’ explains that the sectarian concept of authoritative scriptures seemed to reflect a dual pattern of authority by which the traditional biblical texts served as the source of the sectarian interpretation that in turn was defined by it. The authority was graded, beginning with the biblical books and extending to other books that were not eventually included in the canon.


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