Indigeneity, Settler Colonialism, White Supremacy

Author(s):  
Andrea Smith
2021 ◽  
pp. 321-330
Author(s):  
Fikile Nxumalo ◽  
Maria F. G. Wallace

AbstractThis chapter elucidates critical concepts of place in relation to Black-feminist and more-than-human geographies in the context of early childhood education. This conversation helps get at pressing political contexts for science education that are often excluded in white educational spaces. Our conversation with Dr. Nxumalo offers practical starting points for researchers interested in playing with the messy intersections of materiality, settler-colonialism, white supremacy, Indigenous knowledges, and more-than-human kin.


2021 ◽  
Vol 10 ◽  
pp. 47-62
Author(s):  
Emalani Case

Using the biennial Rim of the Pacific (RIMPAC) maritime exercises as an example, this keywords entry explores the concept of militarism and seeks to understand ideologies of justified violence in relation to the structure of settler colonialism and the logics of white supremacy. Using three brief reflections from RIMPAC 2020, I examine how militarism sustains, and is sustained by, racial hierarchies and colonial power. I also draw links to the Covid-19 global crisis and the Black Lives Matter movement, demonstrating how the impacts of militarism, like a disease, extend far beyond what are usually identified as militaries, infecting all aspects of society.


2021 ◽  
Vol 10 (2) ◽  
pp. 186-203
Author(s):  
Aimee Louw

Poetry is a gentle but relentless coach, a lover, personal benchmark, and record for growth. She shifts beliefs, practices, and emotions, tracking pitfalls, steps back, steps around, stillness, like a smooth laketop or slow-streaming river. In this Research-Creation piece, I develop my version of ‘Crip Poetics’ through autoethnographic methods including video poems and hybrid prose-poetry writing. Drawing on Critical Disability Studies, Indigenous Studies, and Mobility Studies, I bring questions of white supremacy and settler colonialism into conversation with accessibility in Canada. I interview Indigenous people with varying relationships to disability and disabled people of multiple settler cultures, using qualitative methods including Hangout as Method (Warren Cariou) and Wheeling Interviews (Laurence Parent). Engaging with interview transcripts as text, to continue conversation and exchange with interviewees, this study offers reflections on interviewing as a method. Reflecting on the limits of participant-action research and representation, I interrogate the role of researchers in marginalized knowledge production, engaging with the limits and possibilities of ‘unsettling research’. I aim to redirect eugenic trends in disability discourse and history towards prioritizing the telling of our own stories. It's my hope that these conversations and the intersections of these struggles are brought to the fore—this selection being one avenue among many to further this work. Dance with me between words and beyond political affiliation.


2020 ◽  
pp. 1-9
Author(s):  
Jay Scherer ◽  
Judy Davidson ◽  
Rylan Kafara ◽  
Jordan Koch

The new urban sporting territory in Edmonton’s city center was constructed within the framework of continued settler colonialism. The main catalyst for this development was sport-related gentrification: a new, publicly financed ice hockey arena for the National Hockey League’s Edmonton Oilers, and a surrounding sport and entertainment district. This two-year ethnography explores this territory, in particular the changing interactions between preexisting, less affluent city-center residents and police, private security, crisis workers, and hockey fans. It reveals how residents navigate the physical and spatial changes to a downtown that are not only structured by revanchism, but by what Rai Reece calls “carceral redlining,” or the continuation of White supremacy through regulation, surveillance, displacement, and dispossession.


Author(s):  
Nicholas Grant

Chapters 5 and 6 both document how African Americans and black South Africans established the prison as a key site of black international protest in the 1950s. Specifically, chapter 5 examines how anticommunism operated as a global language that was employed to bolster white supremacy and limit black protest. However, this section of the book also demonstrates how black activists responded to their arrest and imprisonment by strategically connected white settler colonialism in southern Africa to racism in America. This resulted in political prisoners on both sides of the Atlantic being configured as icons of resistance, heroic figures through which black international solidarities were launched and maintained.


Genealogy ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 64
Author(s):  
Leo Braselton Gorman

In this essay, I explore the history and public memory of two important bishops in the Methodist churches in Georgia. Through an examination of the lives of my ancestor, Bishop George Foster Pierce, and his Black contemporary, Bishop Lucius Holsey, I seek to illustrate how the forces of settler colonialism, White supremacy, and emergent American capitalism converged with religious paternalism to shape their material lives and moral perspectives. Through family documents, letters, sermons, memorials, newspaper articles, and in-depth interviews, I situate their histories in the ongoing struggle for racial justice in Hancock County.


Author(s):  
Michaela Bohunicky ◽  
Charles Levkoe ◽  
Nick Rose

The evolving practice and scholarship surrounding food movements aim to address social, political, economic and ecological crises in food systems. However, limited interrogation of settler colonialism remains a crucial gap. Settler colonialism is the ongoing process of invasion that works to systematically erase and replace Indigenous Peoples with settler populations and identities. While many progressive and well-intentioned food movements engage directly with issues of land, water, identity, and power, critics argue they have also reified capitalism, white supremacy, agro-centrism and private property that are central to the ongoing dispossession of Indigenous Peoples. Scholars and advocates have called for greater accountability to the contradictions inherent in working towards social and ecological justice on stolen land. We write this paper as three settler activist-scholars to interrogate ways that social movements are responding to this call. A community-engaged methodology was used to conduct semi-structured interviews with individuals working in settler-led food movement organizations in Northwestern Ontario, Canada and in Southern Australia. We present our findings through three intersecting categories: 1) Expressions of settler inaction; 2) Mere inclusion of Indigenous Peoples and ideas; and, 3) Productive engagements and visions to confront settler colonialism. To explore the possibility of deeper engagements that confront settler colonialism, we suggest a continuum that moves from situating our(settler)selves within the framework of settler colonialism to (re)negotiating relationships with Indigenous Peoples to actualizing productive positions of solidarity with Indigenous struggles. We argue that this work is essential for food movements that aim to transform relationships with the land, each other, and ultimately forge more sustainable and equitable food futures.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Sibo Chen ◽  
Cary Wu

Abstract The rise of anti-Asian racism during the COVID-19 pandemic has been a global phenomenon. This article aims to develop a transcultural communication perspective to examine the global rise in anti-Asian violence. It discusses the intersection of global and local factors underlying the rise of anti-Asian racism in Canada, namely (1) the historical and ongoing impacts of settler colonialism (2) the flaws of Canadian multiculturalism, and (3) the insider/outsider dichotomy adopted by mass media’s framing of the pandemic. By explicating these structural factors from a transcultural communication perspective, this article argues that politicized transcultural discussions on white supremacy are urgently needed for initiating constructive conversations over anti-Asian racism worldwide.


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