Working the Subempire

2018 ◽  
Author(s):  
Simeon Man
Keyword(s):  
South Korea ◽  
Vietnam War ◽  
The Philippines ◽  
National Belonging ◽  
Building Projects ◽  
Capitalist World ◽  
The Vietnam War ◽  
The 1960S ◽  
National Economies ◽  
The U.S

This chapter examines the Vietnam War through the lens of South Korea and the Philippines and their respective nation-building projects in the 1960s. It demonstrates how the two countries’ efforts to modernize their national economies dovetailed with and were dependent on their participation in the U.S. war. As the two governments mobilized their citizens for war, they generated discourses of gendered national belonging and racial intimacy with the Vietnamese that obscured their complicity with U.S. imperialism. The chapter further argues that the Vietnam War functioned as an engine of subempire for South Korea and the Philippines, that is, the relations of violence that were necessitated by the two countries’ incorporation into the capitalist world system. The chapter ends by examining the emergent counterpublics in South Korea and the Philippines that challenged their governments’ complicity in the war and their narrowed conception of citizenship and economic development.

Colonial Intimacies and Counterinsurgency

2018 ◽  
Author(s):  
Simeon Man
Keyword(s):  
Vietnam War ◽  
The Philippines ◽  
Colonial History ◽  
South Vietnam ◽  
The Vietnam War ◽  
The 1950S ◽  
Hearts And Minds ◽  
Race War ◽  
The U.S ◽  
Anticolonial Nationalism

This chapter reconsiders the origins of the Vietnam War by foregrounding U.S.-Philippine colonial history. It discusses the U.S. counterinsurgency in South Vietnam in 1954–1956 that mobilized the intimacies of Filipino doctors, nurses, and veterans to help win the hearts and minds of the Vietnamese. Their military, affective, and ideological labor, I argue, was crucial to the U.S. effort to depict counterinsurgency as a benevolent enterprise, antithetical to a colonial race war. At the same time, these efforts could not contain the rising tide of anticolonial nationalism in the Philippines and South Vietnam that emerged by the end of the 1950s.

scholarly journals Dirty tricks on the underground press

1981 ◽  
Vol 10 (2) ◽  
pp. 47-50
Author(s):  
Geoffrey Rips
Keyword(s):  
Vietnam War ◽  
The United States ◽  
Freedom Of Information ◽  
Underground Press ◽  
General Terms ◽  
The Us ◽  
Psychedelic Drugs ◽  
Us Constitution ◽  
The Vietnam War ◽  
The 1960S

What was known in the United States as the ‘underground press’ – self-published newspapers of the youth counterculture sold at street corners and around campuses in American cities during the 1960s and early 70 s – was once a significant network estimated at over 400 publications. Their hallmark was opposition to US involvement in the Vietnam War, criticism of the authorities, of uncontrolled technology and big business, advocacy of sexual freedom and artistic experimentation and, frequently, the advocacy of marijuana, LSD and other psychedelic drugs. Few of these publications have survived the past ten years, and their disappearance has been variously attributed to the cooling of radical interest after the American withdrawal from Vietnam, as well as to the vague and shifting nature of the ‘hippie’ scene. Complaints by their publishers during the early and mid-seventies that printers refused their business, that office rents suddenly doubled, that advertising was cancelled, that papers were lost – these were seen as local accidents and were rarely reported by the established media. Claims of official or officially-sanctioned harassment were dismissed – even by fellow radicals – as paranoid. Recent research by Geoffrey Rips of the PEN American Center has revealed the extent and variety of official pressure exerted against alternative publications during the Vietnam War period. Using evidence from government hearings like the Church Committee, which reported in 1976, actual FBI documents released to American PEN under the Freedom of Information Act, and other sources, Mr Rips argues that such harassment contributed materially to the closure of certain publications and in general terms constituted a gross infringement on the protection afforded to dissenting opinion and to a free press under the US constitution. We publish edited extracts here from Geoffrey Rips' report which will be published in full by the PEN American Center and the City Lights Press.

A Testament to a Dying Vision of America

2021 ◽  
Vol 36 (1) ◽  
pp. 285-295
Author(s):  
Aleksandra Musiał
Keyword(s):  
Southeast Asia ◽  
Vietnam War ◽  
Prisoners Of War ◽  
History Of ◽  
National League ◽  
The Vietnam War ◽  
North Vietnam ◽  
The U.S

This article is a review of The League of Wives: The Untold Story of the Women Who Took on the U.S. Government to Bring Their Husbands Home (2019) by Heath Hardage Lee. The book presents a popular history of the National League of Families of American Prisoners and Missing in Southeast Asia, an organisation that advocated for the rights of American prisoners of war captured by North Vietnam during the Vietnam War.

scholarly journals The Voice of the Lord from a Record Player (Vietnamese Highlands, 1960s)

2020 ◽  
Vol 65 (1) ◽  
pp. 257-284
Author(s):  
Gábor Vargyas
Keyword(s):  
Life History ◽  
Vietnam War ◽  
The World ◽  
Record Player ◽  
The Vietnam War ◽  
The 1960S ◽  
The Voice

In this paper, I present a short excerpt from an 18-hour-long Bru life history recorded in 1989 in the Central Vietnamese Highlands among the Bru/Vân Kiều of Quảng Trị. The excerpt sheds light on the circumstances of Christian evangelization among the Bru through the recollections of a Bru man who was not Christian himself but was in contact with the key protagonists of the events, the missionaries and the evangelized Bru people. The interview reveals on how the evangelized and non-evangelized viewed the evangelists. What were the ways of promoting evangelization? Were the Bru impressed by the world of the evangelizers? How did the Bru conceive of the evangelizers? How convincing did they find their arguments? Beside its immanent value, this intercultural encounter has a significance beyond itself insofar as it is situated in and reflective of the icy political and ideological milieu of the Vietnam War in the 1960s–1970s, the impacts of which were still lingering when the recording was made.

In the Crossfire or the Crosshairs? Norms, Civilian Casualties, and U.S. Conduct in Iraq

2007 ◽  
Vol 32 (1) ◽  
pp. 7-46 ◽  
Author(s):  
Colin H. Kahl
Keyword(s):  
Organizational Culture ◽  
Vietnam War ◽  
Iraq War ◽  
Military Culture ◽  
Noncombatant Immunity ◽  
The Vietnam War ◽  
The Military ◽  
The U.S ◽  
Over Time

The belief that U.S. forces regularly violate the norm of noncombatant immunity (i.e., the notion that civilians should not be targeted or disproportionately harmed during hostilities) has been widely held since the outset of the Iraq War. Yet the evidence suggests that the U.S. military has done a better job of respecting noncombatant immunity in Iraq than is commonly thought. It also suggests that compliance has improved over time as the military has adjusted its behavior in response to real and perceived violations of the norm. This behavior is best explained by the internalization of noncombatant immunity within the U.S. military's organizational culture, especially since the Vietnam War. Contemporary U.S. military culture is characterized by an “annihilation-restraint paradox”: a commitment to the use of overwhelming but lawful force. The restraint portion of this paradox explains relatively high levels of U.S. adherence with the norm of noncombatant immunity in Iraq, while the tension between annihilation and restraint helps to account for instances of noncompliance and for why Iraqi civilian casualties from U.S. operations, although low by historical standards, have still probably been higher than was militarily necessary or inevitable.

Gendered and Censored Modernity

2017 ◽  
Author(s):  
Soojin Kim
Keyword(s):  
South Korea ◽  
Popular Music ◽  
Social Values ◽  
Development Project ◽  
Collective Memories ◽  
Korean Society ◽  
Colonial Experience ◽  
The Korean War ◽  
The 1960S ◽  
The U.S

This chapter examines the ways in which a juxtaposition of two definitions of modernity are reflected in the two female singers, Yi Mi-ja and Patti Kim, who actively performed in postwar South Korea, particularly between the 1960s and the 1970s. While different social values and cultural practices constituted the modernity of South Korea, most scholarship on Korean popular music gives particular attention to the cultural products of modernity that have been influenced by the West, mostly by the U.S. This chapter, however, suggest that the different cultures from Korea, Japan, and the U.S. together constitute the modernity of Korea. Also, different collective memories from the Japanese colonial experience, the Korean War, and the Korean government-led economic development project shape the ideal form of modernization. Modernity in South Korean popular music shows that the periods between the 1960s and the 1970s juxtapose what the Korean society was facing and seeking at the time. Focusing on the Yi and Kim’s music and their performance styles, this chapter explores how different musical cultures and social values are reflected in their music as a way to construct gendered and censored modernity.

Epilogue

2021 ◽  
pp. 150-168
Author(s):  
Uta A. Balbier
Keyword(s):  
United States ◽  
Vietnam War ◽  
The United States ◽  
Business Culture ◽  
American Business ◽  
Political Protest ◽  
Way Of Life ◽  
The Vietnam War ◽  
Political Landscapes ◽  
The 1960S

This chapter explores the transformed religious, economic, and political landscapes in Europe and the United States at the time of Graham’s return to Berlin and London in 1966. It explains why Graham was now facing sharper criticism: the theological climate had shifted even further away from Graham’s rather fundamentalist theology, which now appeared outdated. The 1960s counterculture articulated an increasing consumer critique that zoomed in on Graham’s unconditional support for American business culture and the American way of life. And the Vietnam War, from which Graham never really distanced himself, loomed large over his revival meetings, where he now faced open political protest. But even more so, the increasing secularization of crusade cities such as London and Berlin made it significantly harder to rally support for Graham’s revival work at the same time when Graham’s highly professionalized revivalism was increasingly perceived as secular and formulaic.

Americans in An Giang: Nation Building and the Particularities of Place in the Mekong Delta, 1966––1973

2009 ◽  
Vol 4 (3) ◽  
pp. 139-172 ◽  
Author(s):  
David Biggs
Keyword(s):  
Vietnam War ◽  
Mekong Delta ◽  
Nation Building ◽  
Building Projects ◽  
Archival Documents ◽  
History Of ◽  
Building Activities ◽  
The Republic ◽  
The 1960S ◽  
American Nation

In recent years, American diplomatic and military historians have begun to reexamine Cold War-era nation-building efforts in Vietnam and elsewhere. This essay explores the contested and contingent meanings of some US-sponsored nation-building programs established in the Republic of Vietnam during the 1960s. By focusing on nation-building activities in the Mekong Delta province of An Giang during the peak years of the Vietnam War, this essay suggests how historians may begin to assess these indirect effects of the war within a more nuanced, local Vietnamese historical framework. Such a history necessarily focuses on particular places and on the specific social and environmental conditions that shaped the course and outcome of nation-building projects undertaken there. Despite the universalist aspirations inherent in nation building, its effects varied widely from one place to another. In assessing the course and fate of these nation-building initiatives, this essay draws from the varied archival documents produced and collected by American provincial advisors during their stays in An Giang. A close reading of these reports reveals why the history of American nation-building programs in the Republic of Vietnam cannot be explained solely by reference to ideologies of modernization and counterinsurgency.

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