A Bold Call for Middle Eastern Feminism

2015 ◽  
Vol 114 (776) ◽  
pp. 364-365
Author(s):  
Valentine M. Moghadam

In her new book, Mona Eltahawy argues that a sexual revolution is needed in the region to overcome religious ideologies that oppress women's rights. Without progress toward gender equality, broader political reforms are bound to fail.

2019 ◽  
Vol 41 (2) ◽  
pp. 345-363
Author(s):  
Vânia Carvalho Pinto

Abstract That societies should be gender-equal is a prevailing normative ideal to which states at the very least pay lip service. The UAE as a highly globalised state that aspires to a superior status has not stood outside of these dynamics. Whereas in the decades since independence in 1971 women’s rights were emphasised as a sign of the country’s progress, nowadays, the UAE government portrays women’s rights as being advanced to such an extent that they are setting up a new gender empowerment benchmark for the Middle Eastern region. Additionally, the UAE has also proclaimed the goal of becoming one of the top 25 gender-equal states in the world by 2021. I suggest that these official proclamations are indicative of a signalling strategy whose aim is to advocate to an international audience that the UAE deserves a status higher than it currently holds. Based on Larson and Svechenko’s interpretation of social identity theory, I claim that the UAE’s strategy is one of social creativity. It rests on creating a new value – the Emirati standard of gender equality – within the Arab group. The former is operationalised through, on the one hand, ‘teaching to the test’ tactics in the area of women’s political participation, a field that can be easily regulated by the government. And on the other, on overemphasising the professional deeds of a small group of high-achieving women. In the latter case, as the numbers of females in employment are rather low, the government elects to call attention to women in specific and unconventional positions so as to lend greater credence to the existence of their own superior standard of gender equality within the Arab region.


This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


Author(s):  
Marziyeh Bakhshizadeh

This chapter offers an understanding of women's rights and gender equality based on three interpretations of Islam within the context of post-revolutionary Iran. The debate among different interpretations of Islam provides a foundation for the investigation of women's rights and gender equality in various readings of Islam not only in the regional dimensions of Iran, but also in the Islamic world. While some studies and academic discussions tend to use the term fundamentalism to refer to religious revival movements, particularly within Islamic traditions, such discussions often fail to distinguish reformist and other movements within Islam, therefore identifying all Islamic revival movements as fundamentalist or as part of fundamentalist movements.


1997 ◽  
Vol 112 (3) ◽  
pp. 531
Author(s):  
Joyce Gelb ◽  
Suzanne Uttaro Samuels

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