Charles Darwin, the Gourmet Traveler

2012 ◽  
Vol 12 (2) ◽  
pp. 45-52 ◽  
Author(s):  
diana noyce

In 2009 the world celebrated the 150th anniversary of the publication of Charles Darwin's seminal work, the Origin of Species. While much was made of his evolutionary thinking, there was more to Darwin than merely challenging the way the Western World thought about the natural world. Gregarious by nature, Darwin also enjoyed the pleasures of the table. From his Glutton Club days at Cambridge University and throughout the voyage of the Beagle, Darwin not only collected specimens to develop his understanding of the natural world but he also ate them. He was never more satisfied than digesting species unknown to the human palate, at least the English palate. Darwin relished the culinary delights that different lands offered and approached the discovery of a new dish, and of the way it was cooked, with the same sense of curiosity and adventure he brought to collecting specimens.

Daímon ◽  
2021 ◽  
pp. 71-87
Author(s):  
Bárbara Jiménez Pazos

Teniendo en cuenta la cuestión en disputa sobre el encantamiento o el desencantamiento del mundo causado por la ciencia moderna, este artículo examina comparativamente la semántica del léxico en Journal of Researches y The Origin of Species de Charles Darwin utilizando estrategias de minería de textos. El objetivo es mostrar que existe un camino semántico directo, comenzando en Journal y culminando en Origin, que confirma una tendencia hacia un tipo de lenguaje desencantado empleado por Darwin en sus descripciones de la naturaleza. Esto queda demostrado por el análisis léxico y semántico de ambos textos. Taking into accountthe disputed question about enchantment or disenchantment of the world caused by modern science, this paper comparatively examines the semantics of the lexicon of Charles Darwin’s Journal of Researches and The Origin of Species using the software package Wordsmith Tools. Its aim is to show that there is a direct semantic path, starting with the Journaland culminating in the Origin, which confirms a tendency towards a gradually disenchanting, in a non-pejorative sense, type of language used by Darwin in his descriptions of nature. This is demonstrated by the lexical and semantic analysis of the texts.


Antiquity ◽  
2009 ◽  
Vol 83 (320) ◽  
pp. 458-461
Author(s):  
Christopher Evans

AbstractWe are grateful to Chris Evans for convening and introducing this imaginative archaeological tribute to the work of Charles Darwin, 150 years after the publication of his On the origin of species – the inspiration for an evolutionary concept of history in so many fields. June 2009 is also the 150th anniversary of a yet more momentous event in the history of archaeology, the endorsement of the antiquity of human tool-making by observations in the Somme gravels. Clive Gamble and Robert Kruszynski reconstruct the occasion and publish the famous axe for the first time. Chris Evans returns to present us with the bitter-sweet spectacle of the Darwin family as excavators and Tim Murray rediscovers a suite of pictures made for John Lubbock which show how prehistoric life was envisaged in polite society at the time. Lastly we are grateful to Colin Renfrew for his own reflections on the anniversary.


2009 ◽  
Vol 31 (6) ◽  
pp. 50-51
Author(s):  
Rebecca Smith

In the year that saw the bicentenary of Darwin's birth and the 150th anniversary of the publication of his seminal work, On the Origin of Species, the Biochemical Society, in collaboration with Islington Community Theatre, took to the stage to bring Darwin's ideas to a new audience.


2014 ◽  
Vol 18 (1) ◽  
pp. 54-76 ◽  
Author(s):  
Matthew T. Eggemeier

This essay analyzes the significance of contemplative practice for the development of environmental ethics. The writings of Mary Oliver, Annie Dillard, and Tim Lilburn are examined as examples of the way in which the cultivation of a contemplative way of seeing the world constitutes an important environmental practice. While Oliver, Dillard, and Lilburn differ in the strategies they employ to facilitate this contemplative experience, they converge in their view that the work of learning to see the natural world with contemplative attention is a spiritual act that is not only significant in its own right but which also serves to support the development of an environmental ethics.


2021 ◽  
Author(s):  
Miriam Fernández-Santiago

 How can we deal with trauma in a posthuman world? The 9th of September 2001 will be remembered as the day the world changed. The turn of the century in the Western world was signaled by this national trauma, but also by a change in the humanist paradigm that very much conditioned the way in which such trauma was experienced and represented. This article explores this intersection in the works of Thomas Pynchon and Art Spiegelman as they struggle to account for 9/11 through two trauma narratives that signal a matching change in aesthetic approach. Its methodological innovation lies in the application of Karen Barad’s concept of “intra-action” to the humanities.


1929 ◽  
Vol 20 (2) ◽  
pp. 141-149 ◽  
Author(s):  
Harry S. Smith

“ The condor lays a couple of eggs and the ostrich a score, and yet in the same country the condor may be the more numerous of the two ; the Fulmar petrel lays but one egg, yet it is believed to be the most numerous bird in the world. One fly deposits hundreds of eggs, and another, like the hippobosca, a single one ; but this difference does not determine how many individuals of the two species can be supported in a district.”—Charles Darwin, The Origin of Species.


1960 ◽  
Vol 3 (1) ◽  
pp. 12-24
Author(s):  
Max Rheinstein

The rise of the nations of Asia and, as one ought to add, Africa, and the invention of atomic weapons are two developments which threaten to shake the way of life the Western World has developed. Is there a way to ban these dangers and to provide for the world an harmonious order? These are the momentous questions to which the author of The Meeting of East and West has addressed himself in his new book. Although of the thirty-two chapters of this work, thirty are adaptations of articles published at earlier dates, the book constitutes a coherent whole and an impressive testimony to the consistency of the thought of the author as it has developed during his incumbency of the philosopher's chair at the Yale Law School. As the title of the book indicates, the author is concerned with human experience, i.e. epistemology in general, and more particularly, the relations between epistemology and man's ways of social order as expressed in ethics and law.


2006 ◽  
Vol 18 (1) ◽  
pp. 55-77 ◽  
Author(s):  
Elisa Paoletti

Abstract When we think about Charles Darwin, we usually associate him with his theory of evolution and his masterpiece, The Origin of Species. There is a lesser known, younger Darwin who, at 22 years of age, travelled around the world and poured his insightful observations in a very popular travel account, The Voyage of the Beagle. A considerable part of Darwin’s journal was dedicated to South America and, interestingly, it was in the Spanish-speaking regions he visited that he was called “Don Carlos.” This article presents an analysis that will revolve around three translations of The Voyage of the Beagle into Spanish. Their different translation projects will be described case by case and will be finally studied either from a “seer” or a “seen” point of view, which will be closely related to the place of publication and the content included in each translation. We will see the Spanish publishers taking a “seer,” a visitor approach while the South American publishers lean to the “seen,” the visited side and adapt the content of Darwin’s account as a young fledgling scientist accordingly. The different approaches adopted by each of these projects emphasize different traits of Darwin’s image and contribute to its construction in the Spanish-speaking world.


Author(s):  
Babitha B. Nair

This study highlights the pantheistic perspectives of the Native American society depicted in Leslie Marmon Silko’s short story “Lullaby”. The protagonist’s divine and strong attachment to the objects of the natural world emboldens her to face several dangers in her life. The dominant ways of the Western world lead the central character Ayah into complete chaos. But the superior power of nature forces her to face internal and external struggles. She never curses her fate but tries to move with the ways of the world, tells readers about her willingness to be assimilated into an alien culture and retains her faith in nature and its objects. Nature acts as a guiding light in her life. She lives her life by singing traditional songs. The ideas discussed in the study are socially significant in the current century because we can see how man tries to ignore power of nature and how his unnatural ways disrupt the balance of our natural world.


Sign in / Sign up

Export Citation Format

Share Document