Epistemology and Social Order

1960 ◽  
Vol 3 (1) ◽  
pp. 12-24
Author(s):  
Max Rheinstein

The rise of the nations of Asia and, as one ought to add, Africa, and the invention of atomic weapons are two developments which threaten to shake the way of life the Western World has developed. Is there a way to ban these dangers and to provide for the world an harmonious order? These are the momentous questions to which the author of The Meeting of East and West has addressed himself in his new book. Although of the thirty-two chapters of this work, thirty are adaptations of articles published at earlier dates, the book constitutes a coherent whole and an impressive testimony to the consistency of the thought of the author as it has developed during his incumbency of the philosopher's chair at the Yale Law School. As the title of the book indicates, the author is concerned with human experience, i.e. epistemology in general, and more particularly, the relations between epistemology and man's ways of social order as expressed in ethics and law.

Worldview ◽  
1968 ◽  
Vol 11 (6) ◽  
pp. 6-12
Author(s):  
Paul W. Blackstock

The Liberal's Dilemma and the Anarchism of Youth. The sensitive individual in the Western world has nearly always been impelled to protest the injustices of. the political and social order in which he finds himself. For example, very early in life Stephen Spender observed that "to be born is to be a Robinson Crusoe, cast up by elemental powers upon an island," that "all men are not free to share what nature offers here … are not permitted to explore the world into which they are born." Throughout their lives they are "sealed into leaden slums as into living tombs." To this general awareness of the plight of the poor, the New Left in this country has added a sense of burning moral indignation that the colored minority has also been sealed into ghettos and deprived of civil rights and human dignity.


1997 ◽  
Vol 22 (3) ◽  
pp. 7-12 ◽  
Author(s):  
Barry A. Fields

In this paper the nature and function of teacher rules in Year I and 2 primary classrooms is discussed. It is argued that the classroom is a complex mini-society which children must come to understand if they are to adjust to and succeed in school. Rules, it is believed, help children make sense of the world of the classroom. Rules are viewed as serving both a managerial function (helping to establish order) and as a mechanism for defining and understanding the ‘way of life’ in the classroom. Against this backdrop of perspectives on school and teacher rules, the rules of 60 Year 1 and 2 teachers were examined. The findings are discussed with reference to the above two perspectives and to the importance of rules in reinforcing the authority of the teacher in the classroom.


Author(s):  
Sergio Dellavalle

This chapter argues that Hegel can be regarded as the philosopher who was the first to pave the way to a new paradigm of order and, thus, also to a new idea of the relation between the state and international law. Hegel would not only conceive order as a ‘system’—which emerges clearly from the investigation of the deep connection between his interpretation of international law and relations and the broader context of his philosophy—but this ‘system’ would also be something new within the horizon of the patterns of social order. Indeed, two elements of a new paradigm are at least sketched in Hegel’s philosophy: the polyarchic setting of order, and its dialectic (or maybe even communicative) understanding.


2007 ◽  
Vol 41 (2) ◽  
Author(s):  
N. Vorster

Theodicy is the attempt to justify God’s righteousness and goodness amidst the experience of evil and suffering in the world. This article discusses Karl Barth’s Christological and Jürgen Moltmann’s eschatological approach to the problem of theodicy. The central theoretical argument is that the problem of theodicy poses a major hermeneutical challenge to Christianity that needs to be addressed, since it has implications for the way in which theology defines itself. Questions that arise are: What are the boundaries of theology? What are the grounds on which the question of theodicy must be asked? Is the Christian understanding of God’s omnipotence truly Scriptural? The modern formulation of theodicy finds its origin in the Enlighten- ment that approaches the problem from a theoretical framework based on human experience. This theoretical approach leads, however, to further logical inconsistencies. Theology must rather approach the problem in the same way as Scripture does, by taking the cross, resurrection and parousia of Christ as point of departure. The cross and resurrection are a sign that suffering is not part of God’s plan and at the same time an affirmation of God’s victory over suffering and evil.


Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.


2012 ◽  
Vol 6 (2) ◽  
Author(s):  
Wilma Akihary

The cultural values that are covered in the way of life is manifested in men’s activities. The cultural values themselves are symbolized through the proverbs. As the expression, the proverb is basically the principle guideline of behavior. Within the proverb is contained a profound experience of the world view as well as the life wisdom that is tightly integrated to the society to which the language belongs. The proverb - known as misil-masal, liat daliat and sukat sarang - is still well recorded and used by Kei community as Kei language speaker.  The people who live in the coastal area especially at the Kei Besar Island are generally the fishermen and farmers.  However, in this research it will  focus on the Kei Besar people’s view in managing their coastal area through the proverbs they use. The uses of words as the expression is closely related to the sea and their way of life especially in connected with fish and boat.  The proverbs which are used by the people in Kei is the summary of their way of thinking about the values of life.  The cultural values in these proverbs are firmness, strength, simplicity, mutual assistance, respect for the elders and leaders, wisdom, thinking before doing, and obedience.<br /><br />Keywords: Nilai Budaya, Peribahasa, Wilayah Pesisir<br /><br />


Author(s):  
Ochilova Nigora Ruzimuratovna ◽  

The urgency of this problem is that the number of concepts devoted to the spiritual and cultural crisis of modern civilization is growing rapidly. The process of globalization, which is a characteristic feature of modern civilization, has also intensified the conflict between East and West. So far, the Western world can set prices for these types of products, spread information technology around the world, and make them an important part of modern manufacturing. As a result, the gap between developed and developing countries is widening. Any attempt by developing countries to “catch up” will end in temporary success.


Author(s):  
M. Lajčiak

Although the current globalization eliminates and blurs the differences between cultures in different regions of the world, different inclinations and preferences in thinking between East and West, historically grounded cultural specificities and different hierarchy of values play an important role in the approach to solving current problems of our time. Differences in perception of the world in relation to its surroundings, organization of human relations, emphasis on socio-economic aspects and models of management of public affairs between East and West are so great that we can talk about different geography of thought. This is particularly the comparison of Western culture and Confucian East Asian societies. It is reflected not only at the individual positions, but at system approaches that are a kind of form of identification of the collective consciousness of these cultures. In some cases these approaches and perception are contradictory and can be compared in terms of «versus» oppositions. It includes topics such as individuality vs. community, holistic vs. reductionist solutions, social order vs. revolt, responsibilities vs. rights, pragmatism vs. ontological beliefs, conflicting vs. complementary perception of the world and other concepts. The work seeks to contribute to the understanding of these divergent concepts and help bridging model approaches between the two spheres of civilization.


2016 ◽  
Vol 12 (18) ◽  
pp. 65 ◽  
Author(s):  
Alejandro Mercado Mercado ◽  
Manuel Martínez Facio ◽  
Fernando Favila Flores ◽  
Ana García Moya

Semiconductors and their applications, represent one of the technological revolutions with greatest impact on society, generating Industrial changes, new companies, jobs, professional careers and development of new products that have given a twist in the way of life of people around the world. This has produced an industrial war between developed countries, which dispute the first place in terms of production, import and export of semiconductors. The semiconductors industry has given way to agreements and alliances between countries; allowing México to participate on the import, export and the formation of research and development in the industry. The present research, have as an objective to review theoretically the historical evolution of the semiconductor industry and the incorporation of México in the sector.


2012 ◽  
Vol 12 (2) ◽  
pp. 45-52 ◽  
Author(s):  
diana noyce

In 2009 the world celebrated the 150th anniversary of the publication of Charles Darwin's seminal work, the Origin of Species. While much was made of his evolutionary thinking, there was more to Darwin than merely challenging the way the Western World thought about the natural world. Gregarious by nature, Darwin also enjoyed the pleasures of the table. From his Glutton Club days at Cambridge University and throughout the voyage of the Beagle, Darwin not only collected specimens to develop his understanding of the natural world but he also ate them. He was never more satisfied than digesting species unknown to the human palate, at least the English palate. Darwin relished the culinary delights that different lands offered and approached the discovery of a new dish, and of the way it was cooked, with the same sense of curiosity and adventure he brought to collecting specimens.


Sign in / Sign up

Export Citation Format

Share Document