Confronting Whiteness in Kansas City's Local Food Movement: Diversity Work and Discourse on Privilege and Power

2020 ◽  
Vol 20 (1) ◽  
pp. 59-68
Author(s):  
Chhaya Kolavalli

In recent years, the whiteness of the local food movement has been an increasingly popular topic in both academic and popular discourse. In what ways have those within this movement responded to critiques of exclusionary whiteness and privilege? Drawing on interviews with local food advocates in Kansas City (KC), this article explores the discourses and practices used within the movement in response to questions of equity and racial justice. It argues that in KC, one way that local food movement advocates react to these critiques is by discursively celebrating “diversity”—a response that actually works to further conceal racialized inequality and to maintain systemic white privilege. Within this case study, this “diversity work” took the form of counting and celebrating phenotypic diversity in local food spaces. In KC, this manifests as a celebration of new U.S. immigrants—a form of diversity work that is easier to engage in than calls for deeper, structural changes in the food system. This diversity work, whether intentionally or not, depoliticizes discussions of food systems reform and distances local food advocates from the responsibility to address deeper inequities. Such findings illustrate some of the narratives and practices that help sustain structural racial inequality in local food systems amidst a shifting broader discourse that calls for the dismantling of white privilege within many social movements.

Author(s):  
Emily Duncan

Local is Our Future was published shortly before the rise of the COVID-19 pandemic, yet it makes a timely contribution critiquing economic globalization given the experiences of 2020. It emphasizes the need for shorter supply chains and champions local food systems by focusing on the structural forces that currently control the food system.


2019 ◽  
Vol 18 ◽  
pp. 98
Author(s):  
Stacey Jibb

<p>Rural economies across North America continue to see the positive impacts of the rise of the local food movement and the evolution of the local food system. Local food is a fluid definition impacted by several factors. Government policy, geography and the personal relationships that develop between producer and consumer all play a part in shaping what is local. This has altered how consumers interact with the local food economy and has given rise to direct-farm marketing and agri-tourism as ways to participate in the local food system. Using examples from northern Durham Region, this paper examines how rural economies are impacted by the growing demand for access to local food and how that translates into direct impacts for the local economy. </p><p><strong>Keywords: </strong>local food, local food movement, rural economies, direct-farm marketing, food economy</p>


2019 ◽  
Vol 11 (3) ◽  
pp. 892 ◽  
Author(s):  
Carolyn Haythorn ◽  
Daniel Knudsen ◽  
James Farmer ◽  
Carmen Antreasian ◽  
Megan Betz

The local food movement provides sustainable food, but often suffers from a lack of economic viability. We examine the need for concerned consumers, qualified growers, and responsible retailers. Concerned consumers are individuals who desire food from somewhere, but must shop at food retailers. Qualified growers sell sustainable food from somewhere, and must be able to set their own prices. Responsible retailers provide consumers with food from somewhere. Taken together, currently there is no good system in place to allow for large scale purchases and long term sales of food from somewhere for a retailer. To solve this, we propose a benevolent wholesaler model, in which stock keeping unit (SKU) numbers are given to each type of product from each farm. This enables tracking of the origin of the produce by retail customers and individual consumers, while retaining the attributes of a food system that allow for large scale purchases and long term sales. Such systems are no less sustainable, but potentially provide enhanced economic viability for producers.


2015 ◽  
Vol 22 (1) ◽  
pp. 1 ◽  
Author(s):  
Kirsten Valentine Cadieux ◽  
Rachel Slocum

'Food justice' and 'food sovereignty' have become key words in food movement scholarship and activism. In the case of 'food justice', it seems the word is often substituted for work associated with projects typical of the alternative or local food movement. We argue that it is important for scholars and practitioners to be clear on how food justice differs from other efforts to seek an equitable food system. In the interests of ensuring accountability to socially just research and action, as well as mounting a tenable response to the 'feed the world' paradigm that often sweeps aside concerns with justice as distractions from the 'real' issues, scholars and practitioners need to be more clear on what it means to do food justice. In exploring that question, we identify four nodes around which food justice organizing appears to occur: trauma/inequity, exchange, land, and labor. This article sets the stage for a second one that follows, Notes on the practice of food justice in the U.S., where we discuss attempts to practice food justice. Key words: food justice, food sovereignty, food movement, food security, alternative agri-food systems


2015 ◽  
Vol 22 (1) ◽  
pp. 27 ◽  
Author(s):  
Rachel Slocum ◽  
Kirsten Valentine Cadieux

The lexicon of the U.S. food movement has expanded to include the term 'food justice.' Emerging after approximately two decades of food advocacy, this term frames structural critiques of agri-food systems and calls for radical change. Over those twenty years, practitioners and scholars have argued that the food movement was in danger of creating an 'alternative' food system for the white middle class. Alternative food networks drew on white imaginaries of an idyllic communal past, promoted consumer-oriented, market-driven change, and left yawning silences in the areas of gendered work, migrant labor, and racial inequality. Justice was often beside the point. Now, among practitioners and scholars we see an enthusiastic surge in the use of the term food justice but a vagueness on the particulars. In scholarship and practice, that vagueness manifests in overly general statements about ending oppression, or morphs into outright conflation of the dominant food movement's work with food justice (see What does it mean to do food justice? Cadieux and Slocum (2015), in this Issue). In this article, we focus on one of the four nodes (trauma/inequity, exchange, land and labor) around which food justice organizing appears to occur: acknowledging and confronting historical, collective trauma and persistent race, gender, and class inequality. We apply what we have learned from our research in U.S. and Canadian agri-food systems to suggest working methods that might guide practitioners as they work toward food justice, and scholars as they seek to study it. In the interests of ensuring accountability to socially just research and action, we suggest that scholars and practitioners need to be more clear on what it means to practice food justice. Towards such clarity and accountability, we urge scholars and practitioners to collaboratively document how groups move toward food justice, what thwarts and what enables them.Key words: food justice, trauma, food movement, alternative food networks, antiracism


2016 ◽  
Vol 18 (1) ◽  
pp. 149-168 ◽  
Author(s):  
Emily Huddart Kennedy ◽  
John R. Parkins ◽  
Josée Johnston

Scholars remain divided on the possibilities (and limitations) of conceptualizing social change through a consumer-focused, “shopping for change,” lens. Drawing from framing theory and the concept of the democratic imagination, we use a case study of “eat-local” food activism to contribute to this debate. We ask two questions: first, how do activists in the local food movement come to diagnose and critique the conventional industrial food system? and second, what roles do they envision for participants in the sustainable food movement? We address these questions by drawing from activist interview data (n = 57) and participant observation of the eat-local movement in three Canadian cities. Our findings illuminate a mixed picture of possibilities and limitations for consumer-based projects to foster social change. On the one hand, the diagnostic frames presented by food activists suggest skills in critical thinking, attention to structural injustice, and widespread recognition of the importance of collective mobilization. This framing suggests a politically thick democratic imagination among eat-local activists. In contrast, when it comes to thinking about prescriptions for change, activist understandings draw from individualistic and market-oriented conceptualizations of civic engagement, which indicates a relatively thin democratic imagination. These findings demonstrate that despite the sophisticated understandings and civic commitment of movement activists, the eat-local movement is limited by a reliance on individual consumption as the dominant pathway for achieving eco-social change.


Author(s):  
Ryan M Katz-Rosene

In recent years there have been increasing calls for “global dietary transition” in order to save the planet and improve human health. One troubling development associated with this is the attempt to delineate in universal terms what constitutes a sustainable and healthy diet. This perspective takes issue with this development, and specifically refutes one increasingly popular dietary narrative which calls for people to avoid red meat and dairy, and which portrays the local food movement as a romantic distraction. In contrast, the paper provides evidence of a range of sustainability and health benefits associated with both local food systems and the agri-food system’s inclusion of ruminants (the suborder of mammals from which humans mostly derive red meat and dairy). Finally, the perspective calls for a pluralist and multi-scalar approach to the multifaceted challenges associated with food production.


Author(s):  
Lori Stahlbrand

This paper traces the partnership between the University of Toronto and the non-profit Local Food Plus (LFP) to bring local sustainable food to its St. George campus. At its launch, the partnership represented the largest purchase of local sustainable food at a Canadian university, as well as LFP’s first foray into supporting institutional procurement of local sustainable food. LFP was founded in 2005 with a vision to foster sustainable local food economies. To this end, LFP developed a certification system and a marketing program that matched certified farmers and processors to buyers. LFP emphasized large-scale purchases by public institutions. Using information from in-depth semi-structured key informant interviews, this paper argues that the LFP project was a disruptive innovation that posed a challenge to many dimensions of the established food system. The LFP case study reveals structural obstacles to operationalizing a local and sustainable food system. These include a lack of mid-sized infrastructure serving local farmers, the domination of a rebate system of purchasing controlled by an oligopolistic foodservice sector, and embedded government support of export agriculture. This case study is an example of praxis, as the author was the founder of LFP, as well as an academic researcher and analyst.


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