scholarly journals Mechanisms of Direct Democracy in the United States. The Case of Same-Sex Marriages under the Popular Vote in California

2019 ◽  
Vol 24 (1) ◽  
pp. 29-44
Author(s):  
Izabela Kraśnicka ◽  
2017 ◽  
Vol 17 (4) ◽  
pp. 441-464 ◽  
Author(s):  
Daniel C. Lewis ◽  
Matthew L. Jacobsmeier

Does direct democracy strengthen popular control of public policy in the United States? A major challenge in evaluating policy representation is the measurement of state-level public opinion and public policy. Although recent studies of policy responsiveness and congruence have provided improved measures of public opinion using multilevel regression and poststratification (MRP) techniques, these analyses are limited by their static nature and cross-sectional design. Issue attitudes, unlike more general political orientations, often vary considerably over time. Unless the dynamics of issue-specific public opinion are appropriately incorporated into the analyses, tests of policy responsiveness and congruence may be misleading. Thus, we assess the degree of policy representation in direct democracy states regarding same-sex relationship recognition policies using dynamic models of policy adoption and congruence that employ dynamic MRP estimates of attitudes toward same-sex marriage. We find that direct democracy institutions increase both policy responsiveness and congruence with issue-specific public opinion.


Author(s):  
Gabriele Magni

LGBT issues have played an important role in elections. They have been the focus of direct democracy, that is referenda and ballot initiatives in which citizens voted on LGBT rights. The issues considered evolved over time from nondiscrimination ordinances in the 1970s to same-sex marriage bans in the 2000s and transgender rights in the 2010s. Religiosity, partisanship, and ideology generally predicted electoral outcomes. While supporters of LGBT rights have often been defeated at the ballot box, the tide started to change in the 2010s. Beyond direct democracy, LGBT issues have played a role in general elections. The religious right exploited them to mobilize the conservative electorate or to persuade voters to reconsider their party loyalties. The 2004 US presidential election, when same-sex marriage bans were on the ballot in several states, offers an important case study. LGBT actors are also important in elections. LGB voters have generally been more progressive and more supportive of the Democratic Party than the general population. Additionally, the number of openly LGBT candidates has significantly grown over time. In the early years, gays and lesbians running for office faced an electoral penalty but made up for their disadvantage by strategically competing in more favorable districts. By the late 2010s, however, large subsets of the electorate, including Democrats, progressives, nonreligious voters, and people with LGBT friends no longer penalized gay and lesbian candidates. The penalty remained stronger for transgender candidates. LGBT issues have also been important outside the United States, as shown by same-sex marriage referenda in Europe and beyond and by the increasing success of lesbian and gay candidates in the United Kingdom and New Zealand. Future research should explore issues concerning minorities in the LGBT community, the shifting position of right-wing parties on LGBT rights, and the role of LGBT issues and candidates in elections outside the Western world.


2017 ◽  
Vol 41 (2) ◽  
pp. 1-21
Author(s):  
Valerie Lambert

American Indians are often overlooked in the story of the struggle for marriage equality in the United States. Using anthropological approaches, this article synthesizes and extends scholarly knowledge about Native participation in this struggle. With sovereign rights to control their own domestic relations, tribes have been actively revising their marriage laws, laws that reflect the range of reservation climates for sexual and gender-identity minorities. Debates in Indian Country over the rights of these minorities and over queering marriage bring to the fore issues that help define the distinctiveness of Native participation in the movement. These include issues of “tradition,” “culture,” and Christianity.


2017 ◽  
Vol 3 ◽  
pp. 237802311772765 ◽  
Author(s):  
Michael J. Rosenfeld

Most public opinion attitudes in the United States are reasonably stable over time. Using data from the General Social Survey and the American National Election Studies, I quantify typical change rates across all attitudes. I quantify the extent to which change in same-sex marriage approval (and liberalization in attitudes toward gay rights in general) are among a small set of rapid changing outliers in surveyed public opinions. No measured public opinion attitude in the United States has changed more and more quickly than same-sex marriage. I use survey data from Newsweek to illustrate the rapid increase in the 1980s and 1990s in Americans who had friends or family who they knew to be gay or lesbian and demonstrate how contact with out-of-the-closet gays and lesbians was influential. I discuss several potential historical and social movement theory explanations for the rapid liberalization of attitudes toward gay rights in the United States, including the surprising influence of Bill Clinton’s 1992 presidential campaign.


2020 ◽  
Vol 9 (2) ◽  

Americans typically view the United States as a democracy and are rightly proud of that. Of course, as those of a more precise nature, along with smug college students enrolled in introductory American government classes, are quick to point out, the United States is technically a republic. This is a bit too clever by half since James Madison, in The Federalist Papers, defined a republic the way most people think of a democracy—a system of representative government with elections: “[The]… difference between a Democracy and a Republic are, first the delegation of the Government, in the latter, to a small number of citizens elected by the rest.” What the framers thought of as democracy is today referred to as direct democracy, the belief that citizens should have more direct control over governing. The Athenian assembly was what the framers, Madison in particular, saw as the paragon of direct democracy—and as quite dangerous. While direct democracy has its champions, most Americans equate democracy with electing officials to do the business of government.


Sign in / Sign up

Export Citation Format

Share Document