Garlic Burns

PEDIATRICS ◽  
1993 ◽  
Vol 91 (3) ◽  
pp. 658-659
Author(s):  
BEN-ZION GARTY
Keyword(s):  
Chest Pain ◽  
Middle Ages ◽  
Allium Sativum ◽  
Fifth Century ◽  
The Body ◽  
Babylonian Talmud ◽  
The Middle Ages

Five things have been said about garlic: it assauges hunger, warms the body, brings joy, increases virility and destroys intestinal lice. There are those who say that it engenders love and dispels envy. —Babylonian Talmud: Baba Kama (first gate) page 82 Garlic (Liliaceae Allium sativum) has been used for centuries by many cultures as a remedy for a variety of illnesses. Herodotus spoke about the medical use of garlic in Egypt, 3000 years BC. Hippocrates, in the fifth century BC, used garlic to treat a variety of infections, including leprosy, intestinal disorders, and chest pain. In the Middle Ages garlic was used for protection against the plague.

The Japanese Village in the Seventeenth Century

1952 ◽  
Vol 12 (1) ◽  
pp. 1-20
Author(s):  
Thomas C. Smith
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
The Body ◽  
Social Classes ◽  
Vital Function ◽  
The West ◽  
Social Body ◽  
The Social ◽  
Physical Barriers ◽  
The Middle Ages

As in the Middle Ages in the West, so in Tokugawa Japan (1600–1868) men were fond of explaining the hierarchical society in which they lived by comparing it to an organism. Social classes, Confucian scholars said, were like parts of the body: each had a vital function to perform, but their functions were essentially different and unequal in value. In this scheme the peasants were second in importance only to the ruling military class. Just as the samurai officials were the brains that guided other organs, so the peasants were the feet that held the social body erect. They were the “basis of the country,” the valued producers whose labor sustained all else. But, as a class, they tended innately to backsliding and extravagance. Left alone they would consume more than their share of the social income, ape the manners and tastes of their betters, and even encroach upon the functions of other classes to the perilous neglect of their own. Only the lash of necessity and the sharp eye of the official could hold them to their disagreeable role. They had to be bound to the land; social distinctions had to be thrown up around them like so many physical barriers; and, to remove all temptation to indolence and luxury, they had to be left only enough of what they produced to let them continue producing.

The Easter Sepulchrum in its Relation to the Architecture of the High Altar

PMLA ◽  
1916 ◽  
Vol 31 (4) ◽  
pp. 664-712
Author(s):  
John K. Bonnell
Keyword(s):  
Middle Ages ◽  
Tenth Century ◽  
The Body ◽  
Good Friday ◽  
The Cross ◽  
The Middle Ages

By the term ‘sepulehrum’ is designated that device or structure employed in churches—especially in the middle ages—to symbolize, or in more complete manner to represent, the tomb of Christ. This sepulchrum, so named in the liturgy, first appears in connection with the ancient office of the Depositio Crucis, or burial of the cross, which after mass on Good Friday typified the burial of Christ. Complementing and completing the Depositio was another office, privately celebrated by the priest and clergy before matins on Easter Sunday, typifying the resurrection, and called the Elevatio Crucis. When, after the tenth century, troping of the Introit for Easter morning—the famous Quem Quaeritis—developed into a little liturgical play with the impersonation of the angel or angels, and of the three Maries coming to anoint the body of the Lord, there was naturally a development of the heretofore symbolic sepulchrum in the altar, into what resulted finally in a separate structure.

Medicine and Pharmacy for Women. The Encounter of Jewish Thinking and Practices with the Arabic and Christian Medical Traditions

2008 ◽  
Vol 16 (2) ◽  
pp. 249-259 ◽  
Author(s):  
Carmen Caballero-Navas
Keyword(s):  
Middle Ages ◽  
The Body ◽  
Jewish Communities ◽  
Medical Activity ◽  
Healthcare It ◽  
Health And Disease ◽  
Medical Traditions ◽  
Integrated Or ◽  
Female Physiology ◽  
The Middle Ages

This article presents a brief analysis of the ways in which women’s healthcare was understood by medieval Jews, as well as how this sphere of medical activity was learned, practised and disseminated among western Jewish communities during the Middle Ages. It examines the paths of transmission and reception of theories and notions of female physiology, health and disease within the Hebrew medical corpus, and it analyses the influence of the Arabic and Latin traditions in this process. In connection with the understanding of women’s healthcare, it pays some attention to adornment and decoration of the body, as part of the technology that focused on intervening in the functioning of the body. It also discusses succinctly the process through which medical ideas and concepts, as well as healing practices, were received, and integrated or refused, by Jews.

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