Inventing Wilderness

Newly available archaeological evidence has once again redefined the “origin” of landscape representations in China, while also providing much richer information about their material media and pictorial context. This chapter focuses on a group of images on bronze artifacts from the fifth to fourth century BCE, which juxtapose scenes of wilderness with scenes of human civilization typified by ritual performances. These pictorial compositions evince many parallels with the Gateways through Mountains and Seas, a mythical/geographical text transmitted from ancient times. Together they propel us to contemplate why the ancient Chinese turned their mind and eye to uninhabited nature and depicted it at this particular moment. Significantly, this was also the time in Chinese history when geographical exploration was actively taking place and had become a central topic in the poetic and religious imagination.

The Origins of Cyberspace

‘Cyberspace’ is a romantic term, introduced in the elegant science-fiction writing of William Gibson, but the concepts that make up the environment called ‘cyberspace’ are the stuff of real science, with origins that can be traced to ancient Greece. Much has been written about the origins of cyberspace, including a comprehensive sourcebook by Hook and Norman. This chapter tries to take a rather conceptual view of what constitutes cyberspace, tracing the origins of the ideas from fourth-century BCE Greece to the modern Internet-supported interaction space—throughout the discussion, the chapter will seek to elucidate the concept of ‘space’ and how it helps us to think about the cyber-world. On the way, the chapter considers the literary origin of the word, and the mathematical and logical theory that is required to build models of cyberspace.

Creating the Ancient Rhetorical Tradition

This book explores the history of rhetorical thought and examines the gradual association of different aspects of rhetorical theory with two outstanding fourth-century BCE writers: Lysias and Isocrates. It highlights the parallel development of the rhetorical tradition that became understood, on the one hand, as a domain of style and persuasive speech, associated with the figure of Lysias, and, on the other, as a kind of philosophical enterprise which makes significant demands on moral and political education in antiquity, epitomized in the work of Isocrates. There are two pivotal moments in which the two rhetoricians were pitted against each other as representatives of different modes of cultural discourse: Athens in the fourth century BCE, as memorably portrayed in Plato's Phaedrus, and Rome in the first century BCE when Dionysius of Halicarnassus proposes to create from the united Lysianic and Isocratean rhetoric the foundation for the ancient rhetorical tradition.

Science Wars

What do scientists actually know and what do they know about? Answers to these questions are crucial not only for our understanding of the nature of scientific knowledge, but also for the formulation of effective science-based public policies, from global warming and energy to biotechnology and nanoscience. There is a lack of convincing answers to these questions because of an illogical conflation within modern science of epistemology and ontology, seeking to transcend experience and produce knowledge of reality using experience itself. Attempts at explaining the nature of scientific knowledge from the seventeenth through the twentieth centuries reveal that scientific reasoning has selectively employed deduction and induction, rationalism and empiricism, the universal and the particular, and necessity and contingency as if these opposites were compatible. As Thomas Kuhn showed, the history of science belies the definitive truth of ontological claims deduced from theories and, as a corollary, the definitive truth of theories themselves. Science Wars reviews the competing conceptions of scientific knowledge from Plato and Aristotle in the fourth century BCE to the “science wars” of the 1990s and provides thought-provoking analyses for understanding scientific thought in the twenty-first century.

Good life and good death in the Socratic literature of the fourth century BCE

The paper outlines several forms of ethical attitude to good life and good death in the Socratic literature of the fourth century BCE. A model for the Socratic discussions could be found in Herodotus’ story about the meeting between Croesus and Solon. Within their conversation, Solon shows the king of Lydia that death is a place from which the life of each man can be seen as the completed whole. In his Phaedo, Plato depicts Socrates’ last day before his death in a similar spirit, as the completion of his beautiful life. However, there is no consensus regarding opinions on death among the Socratics. The final part of the paper outlines various meanings of death in the writings of the first generation of the Socratic authors, which arise from different attitudes that the individual philosophers hold regarding the soul as well as other topics. This part puts the principal emphasis on Aristippus, who is considered as the most controversial figure of the Socratic movement. Aristippus makes an interesting opposite to Plato concerning death, since he associates the philosopher’s endeavour for a good life solely with that which is here and now.

The genomes of ancient date palms germinated from 2,000 y old seeds

Seven date palm seeds (Phoenix dactylifera L.), radiocarbon dated from the fourth century BCE to the second century CE, were recovered from archaeological sites in the Southern Levant and germinated to yield viable plants. We conducted whole-genome sequencing of these germinated ancient samples and used single-nucleotide polymorphism data to examine the genetics of these previously extinct Judean date palms. We find that the oldest seeds from the fourth to first century BCE are related to modern West Asian date varieties, but later material from the second century BCE to second century CE showed increasing genetic affinities to present-day North African date palms. Population genomic analysis reveals that by ∼2,400 to 2,000 y ago, the P. dactylifera gene pool in the Eastern Mediterranean already contained introgressed segments from the Cretan palm Phoenix theophrasti, a crucial genetic feature of the modern North African date palm populations. The P. theophrasti introgression fraction content is generally higher in the later samples, while introgression tracts are longer in these ancient germinated date palms compared to modern North African varieties. These results provide insights into crop evolution arising from an analysis of plants originating from ancient germinated seeds and demonstrate what can be accomplished with the application of a resurrection genomics approach.

The Descendants of the Sîn-lēqi-unnīnī during the Late Achaemenid and Early Hellenistic Periods – A Family of Priests, Scribes and Scholars and Their Archival and Learned Texts

It is by now well established that authors and copyists of scholarly works also drafted legal documents, if only occasionally. This article examines newly available prosopographical information concerning the scribal activities of the Sîn-lēqi-unnīnī during the mid to late fourth century BCE. It offers new datings of learned texts that have been known to academic circles for a long time and argues that the extant archival texts from Early Hellenistic Uruk mainly belonged to the archives of the Aḫûtu and Ekur-zakir families. In addition, it presents cases of transference of linguistic items peculiar to one or the other genre, giving rise to some general remarks on cross-genre imprints.

Carian ‘portraiture’ and Coan coinage in the fourth century BCE

The point of departure of this article is the alleged iconographic connection between major fourth-century BCE Coan coin issues and the Hecatomnid sculptures of the Mausoleum in Halicarnassus. The historical setting is Caria in the first half of the fourth century BCE. The most decisive year in Coan history was 366 BCE. This was the year of the synoecism, when the different settlements on the island were gathered into one common political unit, an incident most often associated with a ‘democratic’ movement. The synoecism entailed a relocation of the capital to the easternmost part of the island, the point closest to the mainland of Asia Minor and the capital of the Hecatomnid dynasty. The Coan coin issues in question are used by historians as (the only) evidence for an early interference by Hecatomnid rulers on Cos and, based on this, to consider Mausolus himself as a driving force behind the synoecism on Cos in 366 BCE. The idea of the Hecatomnids as rulers of a more or less ‘Carian kingdom’ has gained support over the years, while pointing to Mausolus as the primus motor in establishing the polis of Cos fits the picture well. If so, the synoecism on Cos would have been caused by ‘oligarchic’ forces. Alleged evidence is provided by Coan coinage with Heracles and Demeter renderings, and a supposed iconographic likeness between these deities on coinage and portrait sculptures of the Mausoleum in Halicarnassus.