Inquisitor as Physician: Friars, Inquisitors, Women, and Medical Knowledge in Early Colonial New Spain (1530–1650)

New Spain was the site not only of one of the largest-scale missionary enterprises in Christian history, but also of a prolonged encounter among diverse medical traditions of Mesoamerican, African, and European origin in which male missionaries were central. Given the paucity of licensed physicians in the colony, religious involvement in medical practice remained significant throughout the colonial period. This paper considers the confluence of religion and medicine in the encounters that friars and inquisitors had with women, arguing that in these encounters, missionaries and inquisitors participated in the translation, circulation, and creation of medical knowledge and positioned themselves as both theological and medical authorities, as proponents and translators of Galenic medical theory, and as “confessor-physicians” rather than “confessor-judges.” Women thus played a crucial interlocutory role in the articulation of a colonial religio-medical regime whose primary framers were not physicians, but clergymen.

The Role of Chinese Medicine in Treating and Preventing COVID-19 in Hubei, China

The mobilization of Chinese medicine resources in the 2020 COVID-19 epidemic in Hubei, China, was part of the larger mobilization of society and multiple tiers of the healthcare system. In this article we describe how Chinese medicine teams organized treatment and prevention, how they conceptualized this treatment and evaluated the results, and what this may contribute to our understanding of how traditional medical traditions can be safely and effectively integrated into modern epidemic treatment and control.

Bioethical Threads in the Reflection of Tibetan Refugees in India

This article aims to trace and describe the bioethical threads in medical practice and the understanding of medicine among Tibetan refugees living in India. Taking up such a task results mainly from the fact that only traces of bioethical reflection are visible in Tibetan society, but without the awareness that it requires systematic reflection on its essence and changes that accompany modern medicine. I define the state of the discussion on Tibetan bioethics as preparadigmatic, i.e., one that precedes the recognition of the importance of bioethics and the elaboration of its basic concepts. In this paper, I will show how the Tibetan refugees today, in an unconscious way, approach bioethics, using the example of life-related topics, namely beginning and death. To this end, I chose topics such as abortion, fetal sex reassignment, euthanasia, and suicide. On this basis, I will indicate the main reasons that hinder the emergence of bioethics and those that may contribute to systematic discussions in the future. An introduction to Tibetan medicine will precede these considerations. I will show how medical traditions, especially the Rgyud bzhi text, are related to Tibetan Buddhism and opinions of the 14th Dalai Lama.

Weakening the sex

Chapter 3 addresses the link between colonial ideas on femininity and period understandings of gendered physiology. Similar to their European counterparts in that they deemed women to have a weaker constitution compared to men, medical authors in New Spain, however, began linking arguments on the female body to American environments specifically. Descriptions of physiological processes favoured stricter controls of women’s diets and behaviour under the guise of ensuring their good health. The rising numbers of European women in Mexico are reflected in the fact that the two locally printed medical books that went into second editions in the sixteenth century—Alonso López de Hinojosos’s Svmma (1578, 1592) and Agustín Farfán’s Tractado breve (1579, 1592)—both revised and abridged their first versions in order to make way for sections focused on the treatment of women and children. My analysis traces notions on gender, particularly in the case of ‘exceptional’ gestational processes resulting in 'manly women' and 'effeminate men', showing how authors in the New World brought together under a colonial prism older medical traditions that had taken divergent paths in Europe.

Patienthood, Body, and Life Span

Changes in medical technologies have increased questions about how best to handle end-of-life care at the same time as raising questions about the extent to which death can be held off or the life span extended. This article is an offshoot from a broader examination of medical approaches to the dying in two South Asian medical traditions. In this piece, tensions between letting go of life and extending it are illuminated by an exploration of patienthood and body in the context of dying via the Carakasaṃhitā, a foundational text of Ayurveda. These tensions continue in the tradition and speak to questions raised in biomedicine as well. An acknowledgment of the limits of medicine comes up against the desire to continually do more, to cure us of our mortality. Much work has been done on the concept of the body in South Asian medicines, but little has focused on the stage of dying.

Theoretical Medicine vs. Practical Medicine

This chapter examines the differences between theoretical medicine, empirical medicine (or medicine as practiced), and folk medicine. A particular focus on midwives and traditional healers will be enhanced by examining folklore, herbals, and other diverse examples where we can find evidence of traditional medicine. Examples of contemporary debates between traditional healing and mainstream medicine may help us sort out the different medical traditions of the Middle Ages.

The identity of a new profession

In Canada, there is a growing interest in regulating the practices of acupuncture and Chinese herbology under the banner of ‘Traditional Chinese Medicine’ (TCM). However, the origins and definition of TCM are unclear and therefore disputed. While TCM is often used as an umbrella term to represent Chinese medical traditions that span millennia, numerous academics consider TCM to be a modern construct that has departed from the foundational roots of Chinese medicine. To better understand TCM and its implications for the profession, our study investigates: 1) historical precedents leading up to the formal creation of TCM; 2) characteristics and defining features of TCM; and 3) how this relates to education, practice and regulation of the profession in Canada. A mixed-methods study design was employed. Semi-structured interviews were conducted to explore perceptions of individuals who contributed to mediums that discussed the formation of TCM or traditions that exist outside of TCM. In addition, an anonymous web-based survey was sent to TCM-related professional organizations, who were asked to distribute the survey to their members to capture the views of persons practicing within TCM-related health professions in Canada. Due to a lack of participation from the organizations, no survey data was collected. Interviews revealed that TCM is a product of the standardization and simplification of Chinese medicine during the 1950’s and 60’s in China to meet healthcare needs at the time. Currently in Canada, there appears to be a lack of awareness that the establishment of TCM is not a comprehensive representation of Chinese medical traditions, and that many aspects of it may not be suited to the healthcare landscape of modern-day Canada. There is a need for more discussion surrounding the identity of this new profession.