scholarly journals The Baroque ornamentation of Roman Catholic churches in eastern Hungary and Transylvania in the 18thcentury

2014 ◽  
Vol 28 (1) ◽  
pp. 77-94
Author(s):  
Anna Jávor
Author(s):  
Elżbieta Sawa-Czajka ◽  
Mirosław Michalski

Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.


2009 ◽  
Vol 33 (Supplement) ◽  
pp. 279-290
Author(s):  
Jerzy Uścinowicz

Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Christian Churches as well as to the return to their ecclesial unity. Santrauka Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Christian Churches as well as to the return to their ecclesial unity.


2021 ◽  
Author(s):  
◽  
Thomas Charles Nagy

<p>This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and "revival" of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy.</p>


2020 ◽  
Vol 19 (3) ◽  
pp. 747-770
Author(s):  
Erick Berrelleza

This paper examines the intersection of neighborhood change and parish reconfiguration in Charlestown, MA. The merger of two Roman Catholic churches has unsettled the congregational cultures, just as gentrification is unsettling broader neighborhood dynamics. Based on findings from 28 in–depth interviews and participant–observation, I examine the spatial reproduction of neighborhood segregation in the sanctuary of St. Mary's church. Affluent newcomers and “Townies”–stalwart residents who have weathered earlier waves of neighborhood upscaling–form power alliances that result in the exclusion of the poorest residents in the shared space of this urban church. By paying attention to the seating arrangements and other social interactions of churchgoers, I discover that the new parish vision of the merged church–albeit one that purported to celebrate the diverse residents of the neighborhood–resulted in the cultural exclusion of Latinos. Institutional decisions, the desire to maintain ethnic enclaves, and tacit messages of group exclusion reify the race and class divisions of the neighborhood within the walls of the church. I conclude with an exploration of the strategies of resilience to gentrification and merger evident in this case by attending to the actions of the disadvantaged in relation to the changing institution.


2003 ◽  
Vol 46 (2) ◽  
pp. 341-374 ◽  
Author(s):  
JONATHAN CONLIN

Although his activity as a private collector has been documented, the extent to which William Ewart Gladstone's interest in art was implicated in his thought on church and state has been overlooked. Previously unnoticed memoranda and correspondence of the 1830s and 1840s with the French art historian and Roman Catholic thinker, François Rio, demonstrate a fascination with religious painting of early Renaissance Italy, of the sort which only came to be appreciated in Britain many years later. For Rio, however, introducing Gladstone to ‘Christian art’ was as much about encouraging Gladstone in his hopes of reuniting the Protestant and Catholic churches as it was about reforming his taste. The manuscripts considered here show Gladstone to have viewed art history in terms of a struggle between sanctity and sensuality, visualized in terms both of the individual as well as of nationalities. In so far as the young Conservative politician formulated this history in tandem with his theory of the religious personality of the state, a study of his model of Christian art's development affords a new path into an old debate: did Gladstone betray the principles of his first book, The state in its relations with the church (1838) in his subsequent political evolution into Liberal statesman?


1986 ◽  
Vol 43 (1) ◽  
pp. 63-74
Author(s):  
Fred R. Anderson

“It is not unusual to find cities where Protestant churches of varying demoninations as well as Roman Catholic churches are using the same lessons in worship. As these Christians interact and converse in their day-to-day lives, they are discovering a unity in their worship that transcends historic boundaries and divisions, a unity of commitment to the centrality of Jesus Christ as witnessed to in Scripture. … Those responsible for liturgical renewal are asking two questions: ‘Is it Christian?’ and ‘Is it equipping the saints for their ministry?’ These are the questions by which worship reforms should be evaluated.”


2013 ◽  
Vol 74 (10) ◽  
pp. 1144-1152 ◽  
Author(s):  
Krzysztof Kosała ◽  
Zbigniew Witold Engel

2021 ◽  
pp. 125-140
Author(s):  
Tomasz Dariusz Mames

Both the Roman Catholic Church and the canonical Orthodox Churches, or Churches associated with the Union of Utrecht, include marriage in the seven sacraments. Nevertheless, there is no agreement between them regarding the minister of the sacrament, the possibility of a second marriage after divorce or clergy marriage. In recent years, tensions in individual ecclesial communities have also been exacerbated by canonical legalization of same-sex relationships. This issue concerns, in particular, the Churches whose bishops are part of the International Conference of Old Catholic Bishops. In the West European Old Catholic Churches of the Union of Utrecht there is full agreement that homosexual orientation is one of the variants of human nature. Old Catholics Theologians believe that the condemnation of homosexuality which we find in Scripture resulted from the state of knowledge at the time and related cultural connotations. They point out that modern science shows this phenomenon in a completely different perspective, based on the results of scientific research unknown to either the Biblical tradition or the Tradition of the early Church. The consequence of this was the opening of the debate on their nature and on the possibility of blessing same-sex relationships.


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