Introduction to Symposium on The Humble Cosmopolitan by Luis Cabrera

This piece introduces a symposium on Luis Cabrera’s The Humble Cosmopolitan (Oxford University Press, 2020), which is a comparative political theory text in three senses. First, it expands conventional conversation partners to include authors who are engaged in constructing their nation out of a colonial context, principally, Bhimrao Ramji Ambedkar is a scholar, politician, Chairman of the Constitutional Drafting Committee for the newly independent India, and Dalit activist (“Dalit” being the self-applied term for those outside of the Hindu caste hierarchy) and Madhavrao Sadashivrao Golwalkar, the historical thought leader of Hindu nationalism. Second, Cabrera reaches across the colonized-colonizer divide, engaging with intra-nation difference, enabling cross-time comparisons, broadening the moral and political meanings of, contributions to, and criticisms of cosmopolitan thinking. Third, using grounded normative theory, it is methodologically comparative, utilizing the author’s own empirical research through over 150 interviews of activists and politicians from both Indian and European cosmopolitan and anti-cosmopolitan struggles.

Indian farmers will push government further

Significance Prime Minister Narendra Modi announced earlier in the month that the reforms would be revoked. The laws sparked a major protest movement among farmers, who maintained that the legislation favoured corporate players over them. Modi’s Bharatiya Janata Party (BJP) probably feared that the agitation would hurt it in some of the state elections due early next year. Impacts Modi’s government may in the medium term try to revive aspects of the repealed legislation in a piecemeal way. The BJP will step up appeals to Hindu nationalism in the upcoming state polls, hoping to shore up support from its base. Any crackdown by security forces on ongoing farmer protests would work against Modi’s party in the elections.

Catholic shrines in Chennai, India: the politics of renewal and apostolic legacy

<p>This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and "revival" of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy.</p>

Catholic shrines in Chennai, India: the politics of renewal and apostolic legacy

<p>This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and "revival" of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy.</p>

Hinduism, Hindutva and Hindu Populism in India: An Analysis of Party Manifestos of Indian Rightwing Parties

Since the rise of the Bharatiya Janata Party (BJP), a lot has been written on Hindu nationalism. Prime Minister Modi’s ascendency has similarly resulted in a plethora of books and articles on Hindu populism. However, most of the literature does not distinguish between the two. Hindu nationalism and Hindu populism overlap, particularly in Modi’s India and Modi’s BJP, but they are not the same. In this article, after a discussion on Hinduism’s affinity to populism, an attempt has been made to distinguish between Hindu nationalism and Hindu populism based on an analysis of Hindutva parties’ election manifestos. Since independence, three Hindutva parties have made a name for themselves at the national level: Hindu Mahasabha, Bharatiya Jana Sangh (BJS) and BJP. Based on their importance and success at the national level, one manifesto of Hindu Mahasabha, two manifestos of BJS and four manifestos of the BJP were analyzed based on criteria chosen after literature review. The results show that while Hindu nationalism was strong and visible in early Hindutva parties (Hindu Mahasabha and BJS), Hindu populism was weak and sporadic. Interestingly, for the BJP, there is rise and then drop in Hindu nationalism while Hindu populism has consistently increased.

The Ideal Indian Woman: Defined by Hindu Nationalism and Culture

This paper discusses how the notion of “ideal femininity” is understood in the Indian context. I propose the term Sati Savitri aurat (woman) to describe this ideal image of an Indian woman. The paper argues that the modern Sati Savitri woman must embody three values that make her truly an ideal Indian woman in the eyes of society. Those values are modesty, marriageability and silence. The combination of these values makes an Indian woman socially respected and desirable. These themes reverberated when I asked my interview participants, 10 female journalists from diverse age groups, about the concept of an ideal Indian woman. In-depth qualitative interviews were conducted with these women journalists and their ideas about formulation of the concept of “ideal Indian woman” were recorded and analysed. In this paper, I categorise their responses into the three values (modesty, marriageability and silence) and thereby propose that the embodiment of all these values constitute the modern Sati Savitri, a prototype for middle-class Hindu women. By proposing this concept of Sati Savitri, a Hindu mythological idea, I argue that respectable norms for women’s sexuality are located within the discourse of Hindu nationalism and culture.