‘A pair of buttocks’ that everybody hates

2021 ◽  
Vol 15 (4) ◽  
Author(s):  
Busi Makoni

This article explores radical rudeness, a resistance strategy of deliberate rudeness to disrupt normative structures. Using the Uganda activist Dr Stella Nyanzi as a case study, I examine how women experiencing extreme structural marginalisation and systemic violence use radical rudeness in a nonlinguistic form (defiant disrobing) to speak back to power. Drawing from Black feminist theories of rage, I argue that radical rudeness is an instance of rage, not as a pernicious emotion, but as a legitimate strategy against patriarchy and dictatorial authoritarianism. I argue that Dr Stella Nyanzi’s naked protest utilises three intersecting forms of power – biopower, symbolic power and cosmological power – to resist the authoritarian Ugandan regime, turning her naked body into a powerful weapon of resistance.

1997 ◽  
Vol 15 (1) ◽  
pp. 73-86 ◽  
Author(s):  
Patrick McHaffie

The current graphical rhetoric of advertising includes everything from images of the globe borrowed from the US space program (for example, Hewlett-Packard Corp. computer systems), to pseudotribal renderings of a very different sort [for example, Minute Maid's (The Coca Cola Co.) Fruitopia]. The use of these images are part of what Goldman calls the economy of ‘commodity signs’, where produced meanings are linked to commodities through the medium of the print or broadcast advertisement. The increased incorporation of global images in Western advertising presents an opportunity to analyze the ideological underpinning of the ‘new global economy’. The sheer volume of purchased advertising space places these often confusing images before our eyes at an increasing pace, producing meanings which tend to obfuscate and fetishize discourse related to globalism. A decoding of specific advertisements with the use of the Hewlett-Packard Corporation as a case study, juxtaposed against the real spatial practices of the company will reveal ruptures, contradictions, and incoherence in advertising messages which appropriate the symbolic power of global images.


Homiletic ◽  
2020 ◽  
Vol 45 (2) ◽  
pp. 5-13
Author(s):  
Donyelle C. McCray

Two driving features of Black feminism are care and collectivity. This article considers them as vectors for Christian preaching. I focus on a specific speech event that involves Alice Walker, Angela Davis, and June Jordan, and treat it as a case study for Black feminist preaching. Ultimately, I propose a triptych approach to preaching that entails layering sermonic messages, accommodating dissonance, and foregrounding mutuality.


2020 ◽  
pp. 026101831989817
Author(s):  
Lindsey Garratt ◽  
Bridget Byrne ◽  
Bethan Harries ◽  
Andrew Smith

This article engages with the shift towards an emphasis on ‘resilience’ in local government discourses. Using the London Borough of Newham as a case study, it will argue that contradictory definitions of the term have, until recently, been used to justify the erosion of the third sector in the borough, specifically groups who support religious and linguistic minorities. Interviews and documentary analysis are used to consider how the concept of resilience had a racializing effect in this borough, and we argue that as a facet of policy resilience risks treating plurality as a threat rather than a strength. This is highlighted through an examination of how the third sector was characterised as retarding individuals’ resilience and promoting ‘ethno-centrism’ in official resilience discourse. We offer three distinctive insights on the problem of resilience as a feature of policy, firstly, that resilience has a symbolic power that makes it difficult to securitize; secondly, resilience discourses risk instituting racism within policy; and thirdly, that resilience is built against collective forms of resistance and is therefore incapable of harnessing the resources and capacities of local populations. To conclude, we discuss the evolving political situation in the borough and the demise of the administration promoting resilience, through collective forms of resistance.


2017 ◽  
Vol 50 (1) ◽  
pp. 56-86 ◽  
Author(s):  
Conra D. Gist ◽  
Terrenda White ◽  
Margarita Bianco

This research study examines the learning experiences of 11th- and 12th-grade Black girls participating in a precollegiate program committed to increasing the number of Teachers of Color entering the profession by viewing a teaching career as an act of social justice committed to educational equity. The pipeline functions as an education reform structure to disrupt pedagogies and policies that push Black girls out of educational spaces at disproportionate rates by instead pushing Black girls to teach. Critical race and Black feminist theories are utilized to analyze interviews from Black girls over a 5-year period of the program and composite characters are developed to spotlight key findings that allow us to (a) better understand and amplify the collective learning and social-emotional experiences of Black girls in the program, (b) highlight and critique the challenges and possibilities for positively pushing Black girls’ intellectual identities as students and future teachers via pedagogies and supports, (c) identify spaces and structures in schools that can resist and combat the marginalization of Black girls’ agency and genius, and (d) consider implications for the development of Black Women Educator pipelines.


Author(s):  
Kishan N Bodalina ◽  
Raj Mestry

This research was inspired by two critical factors relating to women leaders in senior positions in education district offices. Firstly, women leaders are continually plagued with stereotyping, and secondly, women are repeatedly undermined by male colleagues. Although the South African Constitution and other related legislation prohibits any form of gender discrimination, inequalities and injustices against women still prevail. Women are subjected to a false notion that they lack the resilience and experience desired when faced with hard-hitting or threatening situations. The primary focus of this study was to explore the experiences of women leaders in senior positions in the Gauteng East Education District office. To underpin this study, intersectionality and feminist theories were selected. Using a qualitative case study, one of the main findings of this study revealed that women in senior leadership positions in education districts persistently struggled to balance their work and family life amidst rooted patriarchal systems and cultural traditions. These women primarily lacked the aspiration to apply for senior leadership positions, but through formal mentorship, dedication and resilience took up senior leadership positions in education district offices.


2016 ◽  
Vol 25 (3) ◽  
pp. 67-84
Author(s):  
Natália Fontes de Oliveira

Motherhood tends to elicit strong feelings in women as well as a passionate rhetoric in our cultural discourse. Daughters have extensively been the focus of studies about mother-daughter bonds. Surprisingly, much less attention has been given to mother figures. By tracing the theme of motherhood in Sula (1973) and A Mercy (2009), I investigate how Toni Morrison rewrites the experiences of black mothers during slavery and its aftermath in the United States. Drawing mainly on feminist and black feminist theories, I explore, through literary analysis, how motherhood assumes various forms in both novels. The comparative analysis of Sula and A Mercy challenges distorted views commonly associated with the black mother and extends notions of mothering beyond biological determinants.


2018 ◽  
pp. 1-26
Author(s):  
Tavia Nyong'o

The themes and arguments of this book are introduced in this chapter through a consideration of a contemporary artist and video-maker’s engagement with the archive through a practice of “full-body quotation.” The concept of fabulation—drawn from the process philosophy of Gilles Deleuze and Henri Bergson—is introduced, and related to black feminist theories of “critical fabulation.” Feminist and queer theories of embodied memory are introduced in relation to the critique of post-humanism.


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