Teaching the Armenian Genocide in Turkey: Curriculum, Methods, and Sources

PMLA ◽  
2016 ◽  
Vol 131 (5) ◽  
pp. 1515-1518
Author(s):  
Hülya Adak

Since 2001, I Have Been Teaching Courses in Cultural Studies, European and Turkish Literature, Modern Drama, and Gender and sexuality studies at Sabancı University in Istanbul. During my fifteen years of teaching undergraduate and graduate students, the Armenian genocide was a particularly challenging theme to bring into the classroom. Even at Sabancı University, one of the rare liberal universities in Turkey to offer courses that challenge Turkish national myths, most students, including those who graduated from “liberal” high schools, had received a nationalist education and came to college either not knowing anything about the Armenian genocide or denying it altogether. Denial of the Armenian genocide is still pervasive in Turkey; 1915 is identified in history textbooks as the year of the Battle of Gallipoli, the most important Ottoman victory against the British and French naval forces during World War I. For most of the twentieth century and up until 2005, when the seminal Ottoman Armenians Conference opened a public discussion of the topic, silence regarding the deportation and genocide of the Ottoman Armenians prevailed. If denialist myths in Turkey acknowledge the deaths of the Ottoman Armenians, they justify such deaths as “retaliation” for the deaths of Turkish Muslims during the Balkan Wars of 1912 and 1913 or equate the massacres of Armenians with Turkish casualties of war from the same period. For instance, Talat Paşa, the mastermind behind the deportations and massacres of roughly one million Armenians in 1915-16, argues in his memoirs that an equal number of Turks were killed by Armenians during World War I and in its aftermath (51-56).

Author(s):  
Alicia Mireles Christoff

This book engages twentieth-century post-Freudian British psychoanalysis in an unprecedented way: as literary theory. Placing the writing of figures like D. W. Winnicott, W. R. Bion, Michael and Enid Balint, Joan Riviere, Paula Heimann, and Betty Joseph in conversation with canonical Victorian fiction, the book reveals just how much object relations can teach us about how and why we read. These thinkers illustrate the ever-shifting impact our relations with others have on the psyche, and help us see how literary figures—characters, narrators, authors, and other readers—shape and structure us too. In the book, novels are charged relational fields. Closely reading novels by George Eliot and Thomas Hardy, the book shows that traditional understandings of Victorian fiction change when we fully recognize the object relations of reading. It is not by chance that British psychoanalysis illuminates underappreciated aspects of Victorian fiction so vibrantly: Victorian novels shaped modern psychoanalytic theories of psyche and relationality—including the eclipsing of empire and race in the construction of subject. Relational reading opens up both Victorian fiction and psychoanalysis to wider political and postcolonial dimensions, while prompting a closer engagement with work in such areas as critical race theory and gender and sexuality studies. The book describes the impact of literary form on readers and on twentieth- and twenty-first-century theories of the subject.


2013 ◽  
Vol 55 (3) ◽  
pp. 522-553 ◽  
Author(s):  
Lerna Ekmekcioglu

AbstractThis article explores a forcible, wartime transfer of women and minors from one ethnic group to another, and its partial reversal after the war. I analyze the historical conditions that enabled the original transfer, and then the circumstances that shaped the reverse transfer. The setting is Istanbul during and immediately after World War I, and the protagonists are various influential agents connected to the Ottoman Turkish state and to the Armenian Patriarchate. The absence and subsequent involvement of European Great Powers determines the broader, shifting context. The narrative follows the bodies of women and children, who were the subjects of the protagonists' discourses and the objects of their policies. This is the first in-depth study to connect these two processes involved: the wartime integration of Armenian women and children into Muslim settings, and postwar Armenian attempts to rescue, reintegrate, and redistribute them. I explain why and how the Armenian vorpahavak (gathering of orphans and widows) worked as it did, and situate it comparatively with similar events. I highlight its uniqueness, and the theoretical possibilities that it offers toward understanding why and how women, children, and reproduction matter to collectivities in crisis.


Author(s):  
Page Valentine Regan ◽  
Elizabeth J. Meyer

The concepts of queer theory and heteronormativity have been taken up in educational research due to the influence of disciplines including gender and sexuality studies, feminist theory, and critical race theory. Queer theory seeks to disrupt dominant and normalizing binaries that structure our understandings of gender and sexuality. Heteronormativity describes the belief that heterosexuality is and should be the preferred system of sexuality and informs the related male or female, binary understanding of gender identity and expression. Taken together, queer theory and heteronormativity offer frames to interrogate and challenge systems of sex and gender in educational institutions and research to better support and understand the experiences of LGBTQ youth. They also inform the development of queer pedagogy that includes classroom and instructional practices designed to expand and affirm gender and sexual diversity in schools.


Author(s):  
Mischa Honeck

This chapter explores how the BSA globalized the masculine myth of the frontier to combat the rise of a largely peer-regulated, frivolous, and sexualized youth culture in the 1920s. As the propagated “return to normalcy” after World War I had not led to a reinstatement of prewar gender norms but was contradicted by working and voting women as well as men struggling to find proper peacetime masculinities, Scout leaders rediscovered the foreign as a field to discipline youth and mold men. They arranged two spectacular expeditions, one to Africa and the other to Antarctica, which sent four Eagle Scouts abroad in the hope that their age-appropriate and consumer-friendly enactments of a young frontier masculinity would stabilize dominant hierarchies of age and gender. While the official narratives of these expeditions offered reassurance to white elites, the boys’ appropriations of manhood and empire were often idiosyncratic and inconclusive, pointing to the incongruities between adult projection and youthful experience.


Author(s):  
R. J. W. Evans

The formation of Czechoslovakia introduced a remarkable novelty into the heart of the European continent after World War I. It was an unexpected creation and a completely new state, whereas its neighbours as successors to the Habsburg Monarchy either carried historic names and connections (Austria, Hungary, Poland), or were reincarnations of existing sovereign realms (Yugoslavia), or both (Rumania). Moreover, Czechoslovakia seemed uniquely to embody the ideals of the post-war settlement, as a polity with strongly western, democratic, and participatory elements. Yet Czechoslovakia was a historical construct, deeply rooted in earlier developments. It constitutes classic terrain for a study of the ‘nationalist and fascist Europe’ which emerged after 1918. This book deals with the history of Czechoslovakia and discusses Czech nationalism, along with the Czechs' relationship with Slovaks and Germans, Britain's policy towards Czechoslovakia, and gender and citizenship in the first Czechoslovak Republic.


2021 ◽  
pp. 81-106
Author(s):  
Emily Greble

The Balkan Wars of 1912–1913 and World War I shattered the social fabric of Ottoman Europe and led to a radical revision of the region’s political boundaries. How did experiences of successive traumas—expulsions, famine, disease, massacres, and new occupation regimes—shape Muslims’ understandings of the European project and their experiences within it? This chapter analyzes this catastrophic era from diverse Muslim perspectives. It reveals how many Muslims found legal promises of political equality and rights ambiguous and intangible, and instead sought to define their own terms of political belonging. They wanted autonomy, confessional sovereignty, and the protection of Islamic institutions and property.


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