scholarly journals Religion and Spirituality

2021 ◽  
pp. 25-43
Keyword(s):  
Religious Life ◽  
Religion And Spirituality ◽  
Muslim Identity ◽  
Social Good ◽  
The Social

This chapter explores the interaction between religious life and spirituality, and other sectors of society. Topics include Christian charities, Protestant names, economy and social good in Tibet, and Muslim identity among the Hui. Chapter contents: 2.0 Introduction (by Gerda Wielander) 2.1 Religion, Economy, and the Social Good: Reflections from Tibet (by Jane Caple) 2.2 Names from God: The Power of Protestant Names in China (by Mark McLeister) 2.3 Migration, Faith, and Belonging in Urban Hui Communities (by David R. Stroup) 2.4 Out of the Margins: The Rise of Religious Charity in China (by Caroline Fielder)

On diversity in the social sciences: Why homogeneous research groups are an ethical mistake

2018 ◽  
Author(s):  
Amy Nusbaum ◽  
Toby SantaMaria
Keyword(s):  
Minority Groups ◽  
Academic Science ◽  
Research Groups ◽  
Ethical Perspective ◽  
Scientific Enterprise ◽  
Social Scientists ◽  
Social Good ◽  
The Social ◽  
Public Responsibility ◽  
Principles Of Justice

The scientific enterprise reflects society at large, and as such it actively disadvantages minority groups. From an ethical perspective, this system is unacceptable as it actively undermines principles of justice and social good, as well as the research principles of openness and public responsibility. Further, minority social scientists lead to better overall scientific products, meaning a diverse scientific body can also be considered an instrumental good. Thus, centering minority voices in science is an ethical imperative. This paper outlines what can be done to actively center these scientists, including changing the way metrics are used to assess the performance of individual scientists and altering the reward structure within academic science to promote heterogenous research groups.

Carthage

2018 ◽  
Author(s):  
Barbara K. Gold
Keyword(s):  
Religious Life ◽  
Human Sacrifice ◽  
Roman Emperor ◽  
Life And Death ◽  
Early Christian ◽  
The Social ◽  
The City

This chapter discusses the rise, development, and Romanization of ancient Carthage in the early Christian period after the formation of the province of Africa Proconsularis in the Augustan period; the physical topography of the city of Carthage, including the Byrsa, the Antonine Baths, and the amphitheater; and it describes the tophet or outdoor sacrificial area and whether human sacrifice was practiced among the Carthaginians. It also covers the life, influence, and African roots of Septimius Severus, the Roman emperor during Perpetua’s life and death. Also discussed are the social, religious, and intellectual conditions for pagans in Roman Carthage, who their local gods were (Tanit, Saturn, Juno Caelestis, Baal Hammon), and the connections between civic and religious life.

Sufis and the Sufi Lodges in Istanbul in the Late Nineteenth Century: A Socio-Spatial Analysis

2021 ◽  
pp. 009614422110252
Author(s):  
Ahmet Yusuf Yüksek
Keyword(s):  
Nineteenth Century ◽  
Spatial Analysis ◽  
Natural Disasters ◽  
Late Nineteenth Century ◽  
Religion And Spirituality ◽  
Spatial History ◽  
The Social ◽  
History Of ◽  
Late Nineteenth ◽  
Social Profiles

This study investigates the socio-spatial history of Sufism in Istanbul during 1880s. Drawing on a unique population registry, it reconstructs the locations of Sufi lodges and the social profiles of Sufis to question how visible Sufism was in the Ottoman capital, and what this visibility demonstrates the historical realities of Sufism. It claims that Sufism was an integral part of the Ottoman life since Sufi lodges were space of religion and spirituality, art, housing, and health. Despite their large presence in Istanbul, Sufi lodges were extensively missing in two main areas: the districts of Unkapanı-Bayezid and Galata-Pera. While the lack of lodgess in the latter area can be explained by the Western encroachment in the Ottoman capital, the explanation for the absence of Sufis in Unkapanı-Bayezid is more complex: natural disasters, two opposing views about Sufi sociability, and the locations of the central lodges.

scholarly journals Real-Time Primitives for CoAP: Extending the Use of IoT for Time Constraint Applications for Social Good

Proceedings ◽  
2018 ◽  
Vol 2 (19) ◽  
pp. 1257
Author(s):  
Gabriel Eggly ◽  
Mariano Finochietto ◽  
Emmanouil Dimogerontakis ◽  
Rodrigo Santos ◽  
Javier Orozco ◽  
...  
Keyword(s):  
Quality Of Life ◽  
Internet Of Things ◽  
Real Time ◽  
Processing Speed ◽  
Wireless Sensors ◽  
Communication Protocols ◽  
Social Good ◽  
Vulnerable Communities ◽  
The Social

Internet of Things (IoT) have become a hot topic since the official introduction of IPv6. Research on Wireless Sensors Networks (WSN) move towards IoT as the communication platform and support provided by the TCP/UDP/IP stack provides a wide variety of services. The communication protocols need to be designed in such a way that even simple microcontrollers with small amount of memory and processing speed can be interconnected in a network. For this different protocols have been proposed. The most extended ones, MQTT and CoAP, represent two different paradigms. In this paper, we present a CoAP extension to support soft real-time communications among sensors, actuators and users. The extension facilitates the instrumentation of applications oriented to improve the quality of life of vulnerable communities contributing to the social good.

scholarly journals Online feminist publications as social enterprises: Diversifying revenue streams through corporate social responsibility

2017 ◽  
Author(s):  
◽  
Kamila Jambulatova
Keyword(s):  
Focus Group ◽  
Social Enterprise ◽  
Business Models ◽  
Group Analysis ◽  
Social Enterprises ◽  
Editorial Content ◽  
Social Good ◽  
The Social ◽  
Revenue Streams ◽  
Corporate Social

This qualitative study examined how feminist online publications can adopt social enterprise business models. The focus group analysis of the audiences of Refinery29, Bustle, HelloGiggles, and Jezebel first explored the audience's outlook on the commodification of feminism. The focus group also considered plausible ways of adopting social enterprise initiatives to diversify revenue streams of these publications, continue promoting gender equality, and to better establish the images of the publications. During four focus groups, twenty total participants shared a variety of feedback, including their opinions on the commodification of the feminist movement and the commodification of editorial content. They talked about how their purchasing decisions are affected by their desire to contribute to the social good. Other themes identified during the study were white feminism, the trivialization of feminist content, and the importance of companies' policies.

scholarly journals Board 54: Do Engineering Students Care about the Social Good?

2020 ◽  
Author(s):  
Denise Wilson ◽  
Emily Parry ◽  
Joanna Wright ◽  
Lauren Summers
Keyword(s):  
Engineering Students ◽  
Social Good ◽  
The Social

scholarly journals A Pilot Assessment of How Muslim Scientists Perceive Inclusion in the Scientific Workplace

2021 ◽  
pp. 1-13
Author(s):  
Jauhara Ferguson ◽  
Elaine Howard Ecklund
Keyword(s):  
Science Literature ◽  
Religious Discrimination ◽  
Religious Experiences ◽  
Religion And Science ◽  
Muslim Identity ◽  
The Social ◽  
Muslim Majority ◽  
The Uk ◽  
Context Shapes ◽  
The Relationship

Abstract Much of the social science literature on how religious and scientific communities relate to one another is focused on the relationship Christian communities have to science in the US and to a lesser extent the UK. Our pilot research begins to address this gap by studying Muslim scientists, a key group of actors who are important to understanding the social implications of global discussions about religion and science. We ask: How do Muslim scientists in non-Muslim majority national contexts perceive the relationship between religion and science and the connection between their faith and their work? In this pilot study, we analyze 13 in-depth interviews with Muslim scientists from three non-Muslim majority national contexts—France, India, and the United Kingdom. We find that Muslim scientists in our sample generally view their faith as compatible with their identities as scientists. Despite this connection, Muslim scientists do not consider the scientific workplace to be a supportive environment for their faith expression and believe the visibility of Muslim identity creates the potential for religious discrimination in science. Initial findings contribute to our understanding of how national context shapes religious experiences and highlights potential challenges to facilitating more religiously plural workplace environments.

scholarly journals Kerukunan Umat Beragama sebagai Cita-cita Etis (Tinjauan Perspektif Etika Filosofis-Religius)

2017 ◽  
Vol 10 (1) ◽  
pp. 21
Author(s):  
M Nur Prabowo S
Keyword(s):  
Social Norm ◽  
Main Idea ◽  
Religious Ethics ◽  
Social Good ◽  
Philosophical Reflection ◽  
The Social ◽  
Religious Radicalism ◽  
Rational Consideration ◽  
Ethical Idealism

This paper is a philosophical reflection and analysis by the writer, who is doing research on religious radicalism in Indonesia. The main idea is the principle of religious harmony as a social norm and ethical idealism. From the perspective of philosophical and religious ethics, the condition of harmonious diversity represents the social-good that should be manifested in ways that justified ethically as well. Theoritically, the norm of harmony contains etiquettes, rational consideration, and can be justified in terms of obligations and responsibilities, and in line with the principles of moderation.Keywords: Religious harmony, Ethics, Religion.

scholarly journals "To read the signs of the time": Ukrainian baptist theology in light of the social transformations challenges in Ukraine and the russian-Ukrainian war

2018 ◽  
pp. 116-125
Author(s):  
Ganna Anatoliivna Tregub
Keyword(s):  
Religious Life ◽  
Trigger Factor ◽  
Social Transformations ◽  
Protestant Denomination ◽  
Baptist Churches ◽  
The Social ◽  
Country Life ◽  
Baptist Theology ◽  
Complete Process

This article describes present day reaction of Ukrainian Baptist community on the current geopolitical situation in Ukraine and its reflection in first modern independent theological steps of named Late Protestant denomination. It is stressed, that complete process of theology creation is a maker of healthy and protected, factually free religious life in certain boundaries of country or land. Also it’s shown that in Ukrainian case for present day’s start of the modern Baptist theology discourse the trigger factor was Revolution of dignity 2013-2014 and de-facto Russian-Ukrainian ongoing war. Ideas and practices raising up in their environment mark how all this impacts the whole Ukrainians and members of Ukrainian Baptist Churches, do they feel themselves as responsible citizens of their country, would they react or not on realities of their country life or not, and do they think about question of their identity (Ukrainian Baptists of Baptists in Ukraine). This entire things signal about deeper processes of final institutionalization of named denomination, its entry into democratic era together with state

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