scholarly journals The Fatimid Holy City: Rebuilding Jerusalem in the Eleventh Century

2017 ◽  
Vol 3 (2) ◽  
pp. 35-56
Author(s):  
Jennifer Pruitt
Keyword(s):  
1994 ◽  
Vol 4 (1) ◽  
pp. 15-35 ◽  
Author(s):  
Richard T. Mortel

The town of Mecca, in the Hijaz of western Arabia, in addition to its importance as the goal of the ḥajj, or annual Muslim pilgrimage, was a commercial emporium of great importance during the Mamlūk era (A.H. 648/1250–A.H. 923/1517). Approximately eighty kilometres to the west of the Holy City lies the port ofjedda, which had been under the direct control of the Ḥasanid sharīfs of Mecca since at least the fifth/eleventh century. During Mamlūk times, Jedda was a way station of gradually increasing importance on the maritime trade route connecting the ports of the western coast of India with the Arabian Peninsula and Egypt. The merchandise around which this trade revolved consisted almost exclusively of luxury goods and small-sized but high-priced commodities, destined for the markets of Egypt, the Levant and western Europe, and included – among other goods – both cotton and silken cloth, all manners of spices, but primarily pepper from the Malabar coast of southwestern India, camphor, musk, amber, sandalwood, Indian Ocean pearls, precious and semi-precious stones, such as agates, and materia medica from the Indian subcontinent, as well as goods trans-shipped from East Asia.


2016 ◽  
Vol 18 (3) ◽  
pp. 91-115 ◽  
Author(s):  
Tehseen Thaver

Within the broader discipline of Qur'anic exegesis, the sub-genre of the mutashābihāt al-Qurʾān (the ambiguous verses of the Qur'an) is comprised of works dedicated to the identification and explication of those verses that present theological or linguistic challenges. Yet, the approach, style, and objective of the scholars who have written commentaries on the ambiguous verses are far from monolithic. This essay brings into focus the internal diversity of this important exegetical tradition by focusing on the Qur'an commentaries of two major scholars in fourth/eleventh-century Baghdad, al-Sharīf al-Raḍī (d. 406/1016) and Qāḍī ʿAbd al-Jabbār (d. 415/1025). Al-Raḍī was a prominent Twelver Shīʿī theologian and poet while ʿAbd al-Jabbār was a leading Muʿtazilī theologian during this period; al-Raḍī was also ʿAbd al-Jabbār's student and disciple. Through a close reading of their respective commentaries on two Qur'anic verses, I explore possible interconnections and interactions between Shīʿī and Muʿtazilī traditions of exegesis, and demonstrate that while ʿAbd al-Jabbār mobilised the language of Islamic jurisprudence, al-Raḍī primarily relied on early Islamic poetry and the etymology of the Arabic language. Methodologically, I argue against a conceptual approach that valorises sectarian and theological identity as the primary determinant of hermeneutical desires and sensibilities.


2008 ◽  
Vol 1 (1) ◽  
pp. 122-127
Author(s):  
지윤 권
Keyword(s):  

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