Jerusalem in the Eyes of Chroniclers: Jerusalem in the 19th Century: The Old City. . Yehoshua Ben-Arieh. ; Jerusalem: The Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets from the Days of Abraham to the Beginnings of Modern Times. . F. E. Peters.

1987 ◽  
Vol 16 (2) ◽  
pp. 136-138
Author(s):  
James A. Reilly
2021 ◽  
pp. 51-56
Author(s):  
Michael Obladen

In most human societies, ritualized and firm rules evolved for cutting the navel-string and handling the umbilical stump. These customs were not always beneficial, and contributed to umbilical infection, neonatal tetanus, and navel hernia. After prematurity, neonatal tetanus was the most frequent cause of death in poor countries up to the 19th century. It was caused by poor cord hygiene and by the age-old habit of severing the navel-string with biological products instead of man-made tools, which included palm leaves, blades of grass, mussel shells, crusts of bread, and other devices likely to be contaminated with tetanus spores. The navel-stump was covered with zinc powder, starch, oak-gall powder, grease, musk, clarified butter, and many other substances believed to protect the baby from evil, but actually creating anaerobic conditions in the umbilical wound. Care of the cord was associated with deep-rooted rituals and customs, and dangerous techniques persisted on islands well into modern times.


2020 ◽  
Vol 1 ◽  
Author(s):  
Neri Yeshayahu Ariel

 It is well established in research that the earlier sages (“Kadmonim” as well as “Rishonim”) had a broader access to Midrash sources than in modern times, due to changes in the forms of transmission of Jewish traditions. Since the 19th century, scholars have discovered and published fragments of Midrash literature, among other genres, from various recovered sources. Similar rediscoveries have also been made by scholars regarding the Geonim from Babylonia. The Geonic Age spanned the seventh to eleventh centuries in Babylonia. Whereas the early Geonic corpus was composed of collective oral traditions, the successors of Se’adya Gaon (882–942) specialized in the composition of individual halakhic codices. Known as “late monographic works,” the judges’ duties subgenre is the adjudicational and jurisprudential climax of this monographic genre. A fragment from the Cairo Genizah (CUL T-S Ar. 46.156) seems to match what is known to us as the introduction of the almost entirely lost Kitāb lawāzim al-ḥukkām by Samuel ben Ḥofni Gaon (d. 1013). From the Midrash traditions to Job, hardly anything has survived in the sources known to us. In this paper I would like to suggest that this introduction includes several remarks that could be remnants of a lost Misdrash to the book of Job, a biblical book that left almost no Rabbinic tradition behind. With the Genizah fragment presented here, it is suggested that the Geonim either had a midrash to Job that is unknown today; alternatively, they could have created such a midrash themselves - which was not unusual at the time, as scholars have recently elaborated. A third possibility could be the combination of these two literary components: The Geonim had earlier Midrash sources on Job, which they developed further, translated into Judeo-Arabic and adapted to the contemporary Zeitgeist.


Author(s):  
Dino Del Pino

The explanation of Simão Bacamarte’s personal and public dimensions introduces the diegetic scenario that aims to highlight the part played by madness as a pretext for social control. After recuperating the conditions to which senseless people submitted to in modern times, especially in France, we point to the hubris as relevant in the field of science, exemplifying it by using the intertextual link between The Alienist and Mary Shelley’s Frankenstein. During the conclusion, we aimed to show – after drawing a brief parallel between Simão and Brás Cubas – that Simão represents a parody of “the scientist”, a character that took shape with the evolution of the history of science and which was given unprecedented value after the 19th century.


2009 ◽  
Vol 33 (3) ◽  
pp. 183-194
Author(s):  
Martynas Valevičius

The paper is designed to reveal the aesthetics of artificial lighting and its influence on the architecture of the 20th century. The main topics discussed are electric lighting, which appeard in our history at the end of the 19th century, and the technical development of lighting till the middle of the 20th century. Connections of artificial lighting with visual arts, its influence on advertisement, building architecture and the whole city are analysed. An idea is proposed that although lighting by nature was purely functional, very soon it acquired symbolic ambitions to represent architecture. In modern times architects understood that lighting was both a technological development and a symbol of a new era, when there appeared an independent field of creation - lighting architecture. Santrauka Straipsnyje nagrinėjama dirbtinio apšvietimo estetika ir jos įtaka XX a. architektūrai. Išryškinta XIX a. pabaigoje atsiradusio elektrinio apšvietimo svarba ir atskleista apšvietimo techninė raida iki XX a. vidurio. Nagrinėjamos dirbtinio apšvietimo sąsajos su vizualiaisiais menais, apšvietimo įtaka reklamai, pastatų architektūrai bei visam miestui. Straipsnyje keliama idėja, kad nors apšvietimo prigimtis pradžioje buvo grynai funkcionali, ji greitai įgavo simbolinių ambicijų – reprezentuoti architektūrą. Architektai į apšvietimą žvelgė ne tik kaip į technologinę pažangą, tai buvo naują erą ženklinantis simbolis, erą, kurioje atsiranda didelės įtakos visoms kūrybinėms idėjoms turinti nauja savarankiška kūrybos sritis – šviesos architektūra.


2012 ◽  
Vol 5 (1) ◽  
pp. 19
Author(s):  
Kai Filipiak

The following article deals with the question of how Chinese martial arts as part of traditional culture survived into modern times and created a worldwide interest. The paper focuses on the process of modernization of Chinese martial arts against the background of massive social transformations in China during the 19th century. It analyzes different aspects of the self-assertion process of martial arts and points out consequences of the radical break with the traditional system.


2021 ◽  
Author(s):  
Michael Stolleis

Anyone engaged in "narrating the law" moves in the border area between scientific work and fictional narration. It is a balancing act not to falsify the expression of historical actors handed down in sources and to convey them as legal history(s) to one's own contemporaries. In this volume, Michael Stolleis chooses the path of vivid individual cases that combine to form a Palatine panorama. The arc of the regional studies set on the Rhine and Neckar stretches from early modern times to the 19th century. We encounter Palatine wedding couples, Frankfurt lawyers, silk farmers, the fates of migrants and the way the authorities dealt with beggars in the Electoral Palatinate. The tense relationship between Bavaria and the Palatinate came to a head in the Palatinate-Baden uprising (1849). The fact that a Neustadt ropemaker named Georg Stolleis appears among the revolters is only one surprising detail of these rich narratives of the law.


1976 ◽  
Vol 11 (2) ◽  
pp. 137-186
Author(s):  
P. Elman ◽  
M. Knisbacher

It is perhaps paradoxical that the spread of nationalism in modern times has been accompanied by a counter-movement for the establishment of broader units of government, not only internationally, where plans and projects for some form of world government go back to at least the 17th century, but regionally as well. This study is concerned with the local or regional expression of integration, called federalism or federation.Clearly inspired, if not directly and immediately affected, by the example of the United States, the federal movement made headway in the 19th century, but it is largely since the end of the Second World War and the demise of colonialism, that its dimensions have grown. Although its success generally is rather doubtful—there appears to be a kind of empiric rule that the first fifteen are crucial—the retreat, so to speak, from particularism and attempts to advance to geographically broader units of government have persisted.


2020 ◽  
Vol 65 ◽  
pp. 127-142
Author(s):  
Tomasz Szymański

The aim of the article is to show the relationship between the classical conception of philology, the origins of hermeneutics and the evolution of the idea of universal religion from Antiquity to the 19th century. Just like in the context of the beginnings of Christianity philology contributed to create the Catholic understanding of this idea, in modern times, the development of philological methods contributed to the fragmentation of the idea in various fields: philosophical, esoteric, naturalistic or humanitarian. Hence, philology appears to be inseparable from hermeneutics and the history of religious ideas, and the latter, as inseparable from philology. In this context, the myth of the Babel Tower and its “confusion of tongues” may gain a new meaning.


Asian Studies ◽  
2018 ◽  
Vol 6 (2) ◽  
pp. 87-109
Author(s):  
Maria Paola CULEDDU

The term bushidō is widespread today and involves history, philosophy, literature, ­sociology and religion. It is commonly believed to be rooted in the ancient “way” of the bushi or samurai, the Japanese warriors who led the country until modern times. However, even in the past the bushi were seldom represented accurately. Mostly, they were depicted as the authors thought they should be, to fulfil a certain role in society and on the political scene.By taking into account some ancient and pre-modern writings, from the 8th to the 19th centuries, from the ancient chronicles of Japan, war tales, official laws, letters, to martial arts manuals and philosophical essays, and by highlighting some of the bushidō values, this article attempts to answer the questions how and why the representation of the bushi changed from the rise of the warrior class to the end of the military government in the 19th century.


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