The Mercantile Community of Mecca during the Late Mamlūk Period

1994 ◽  
Vol 4 (1) ◽  
pp. 15-35 ◽  
Author(s):  
Richard T. Mortel

The town of Mecca, in the Hijaz of western Arabia, in addition to its importance as the goal of the ḥajj, or annual Muslim pilgrimage, was a commercial emporium of great importance during the Mamlūk era (A.H. 648/1250–A.H. 923/1517). Approximately eighty kilometres to the west of the Holy City lies the port ofjedda, which had been under the direct control of the Ḥasanid sharīfs of Mecca since at least the fifth/eleventh century. During Mamlūk times, Jedda was a way station of gradually increasing importance on the maritime trade route connecting the ports of the western coast of India with the Arabian Peninsula and Egypt. The merchandise around which this trade revolved consisted almost exclusively of luxury goods and small-sized but high-priced commodities, destined for the markets of Egypt, the Levant and western Europe, and included – among other goods – both cotton and silken cloth, all manners of spices, but primarily pepper from the Malabar coast of southwestern India, camphor, musk, amber, sandalwood, Indian Ocean pearls, precious and semi-precious stones, such as agates, and materia medica from the Indian subcontinent, as well as goods trans-shipped from East Asia.

Author(s):  
Carolyn Muessig

Francis of Assisi’s reported reception of the stigmata on Mount La Verna in 1224 is often considered to be the first account of an individual receiving the five wounds of Christ. The thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17—I bear the stigmata of the Lord Jesus Christ in my body—had been circulating in biblical commentaries since late antiquity. These works explained stigmata as wounds that martyrs received, like the apostle Paul, in their attempt to spread Christianity in the face of resistance. By the seventh century, stigmata were described as marks of Christ that priests received invisibly at their ordination. In the eleventh century, monks and nuns were perceived as bearing the stigmata in so far as they lived a life of renunciation out of love for Christ. By the later Middle Ages holy women like Catherine of Siena (d. 1380) were more frequently described as having stigmata than their male counterparts. With the religious upheavals of the sixteenth century, the way stigmata were defined reflected the diverse perceptions of Christianity held by Catholics and Protestants. This study traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from the early Middle Ages to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century.


1947 ◽  
Vol 37 (1-2) ◽  
pp. 70-73 ◽  
Author(s):  
Joan Hussey

John Mauropous, an eleventh-century Metropolitan of Euchaïta, has long been commemorated in the service books of the Orthodox Church. The Synaxarion for the Office of Orthros on 30th January, the day dedicated to the Three Fathers, St. Basil the Great, St. Gregory the Theologian, and St. John Chrysostom, tells how the festival was instituted by Mauropous and describes him as ‘the well-known John, a man of great repute and well-versed in the learning of the Hellenes, as his writings show, and moreover one who has attained to the highest virtue’. In western Europe something was known of him certainly as early as the end of the sixteenth century; his iambic poems were published for the first time by an Englishman in 1610, and his ‘Vita S. Dorothei’ in the Acta Sanctorum in 1695. But it was not until the second half of the nineteenth century that scholars were really able to form some idea of the character and achievement of this Metropolitan of Euchaïta. Particularly important were two publications: Sathas' edition in 1876 of Michael Psellus' oration on John, and Paul de Lagarde's edition in 1882 of some of John's own writings. This last contained not only the works already printed, but a number of hitherto unpublished sermons and letters, together with the constitution of the Faculty of Law in the University of Constantinople, and a short introduction containing part of an etymological poem. But there remained, and still remains, one significant omission: John's canons have been almost consistently neglected.


2021 ◽  
Vol 11 (01) ◽  
pp. e38-e41
Author(s):  
Saurabh Maheshwari ◽  
Sonam Yangzom ◽  
K. Uday Bhanu ◽  
Uddandam Rajesh ◽  
Ashok Narayan

AbstractVan Buchem disease is a rare autosomal recessive genetic disorder that causes a compromised inhibitory feedback mechanism resulting in increased bone formation and overgrowth of the skeleton leading to a variety of neurological symptoms. It has been reported in less than 50 patients most of which were in western Europe. We report the first case of this condition from the Indian subcontinent with an early presentation. This patient presented with a global delay in attaining the developmental milestones and progressive reduction in visual acuity and loss of hearing. He had dysmorphic facies, multiple cranial nerve palsies, and severe visual and auditory deficits. Imaging revealed sclerosing bone dysplasia. This case illustrates the clinical and imaging findings of this rare condition.


Author(s):  
FRANCISCO APELLÁNIZ

Abstract This article presents and discusses a source of unique importance for our knowledge of early modern global exchanges. Produced in 1503 by the Egyptian administration and found among the records of a Venetian company with global commercial interests, the document records hitherto unknown connections between the Arabian Peninsula, the Indian Subcontinent and Southeast Asia, followed by cargo figures. By sending the Memorandum to the head office in Venice, the Company's agents in Egypt were labouring to solve the most important concern of Venice's information network, that of coordinating Indian with Mediterranean trading seasons. By analysing the document's context, namely, a company involved in the export of central European metals to Asia, this article focuses on the capacity of its agents to gather information through collaboration, networking and ultimately, friendship with Muslim partners and informers. The story of the 1503 Memorandum and its transmission raises questions about the mixed networks underpinning global exchanges, the role of information and the drive of the late Mamluk sultanate into the world of the Indian Ocean.


1882 ◽  
Vol 3 ◽  
pp. 354-360
Author(s):  
H. F. Tozer

The central peninsula of the three that project from the south of the Peloponnese, which since the Middle Ages has been known as the district of Maina, is one of the wildest parts of Greece owing to its rugged mountains and rocky shores, and has always been the abode of independent and intractable races. The emperor Constantine Porphyrogenitus speaks of the Mainotes as having retained their primitive heathenism until the latter half of the ninth century. At the present day they are notorious for their blood-feuds, which are the scourge of the country, and seriously interfere with its social life. On the western shore of this remote district, near a small harbour that runs in from the Messenian gulf, is the town of Vitylo, one of the comparatively few places in the Morea, though these are more numerous on the seaboard than in the interior, which have retained their classical name. It was formerly called and this appellation now appears in the form which accounts for its pronunciation as Vitylo. The modern form of the name is probably the original one, for Ptolemy calls the place Rather more than two centuries ago this town was the scene of a remarkable emigration. At that time the Turks, who had made themselves masters of Crete in 1669, proceeded to attempt the subjugation of Maina. Spon and Wheler, who sailed round cape Matapan on their way to Constantinople in the summer of 1675, were told that the invaders had succeeded in reducing most of the country by means of forts built on the coasts—they seem to have been aided by the treachery of some of the inhabitants—and that part of the population had escaped to Apulia. A few months after these travellers passed by, a number of the inhabitants of Vitylo and its neighbourhood, amounting to about 1000 souls, were persuaded by the Genoese to emigrate under their auspices to Western Europe. They ware led by one of their countrymen, John Stephanopoulos, and were established by their new protectors in Corsica, which was at that time a Genoese possession; and in that island their descendants remain at the present day.


2018 ◽  
Vol 18 (2) ◽  
pp. 62-65 ◽  
Author(s):  
Grigory Potapov ◽  
Yulia Kolosova ◽  
Alisa Vlasova

This article presents the results of research focussed on the local bumblebee fauna in the southwest of the Kola Peninsula (near the town of Kandalaksha). In general, if we include the published data, the local fauna have 16 species of bumblebees. Among the species of the present study, the recent record for this region isBombuswurfleniiRadoszkowski, 1860. This species was previously unknown in the European North of Russia. It is typical for mountain ecosystems in Europe (Scandinavia, the mountains of Central and Western Europe, the Balkans, Northern Turkey and the Caucasus). We assume that the record ofB.wurfleniion the Kola Peninsula is the recent appearance of this species in the region. One of the possible reasons for the expansion of this species is climate change. Other species of bumblebees in the local fauna are typical for the region. The species present wide ranges, i.e., Transpalaearctic, Holarctic and one species of West-Central Palaearctic. In the outskirts of Kandalaksha, there are 2 species (B.distinguendusMorawitz, 1869 andB.veteranus(Fabricius, 1793)) which belong to the group of meadow species according to their habitat preference. They are not common for the taiga habitats in the European North of Russia. We can explain their presence in the local fauna by noting the presence of anthropogenic meadow habitats in the studied area.


Author(s):  
Farhan Zahid

Al-Qaeda, the premier global jihadist terrorist entity having its footprints in more than 60 countries and responsible for perpetrating the world's hitherto biggest terrorist attacks of 9/11, appears to have adopted a strategy of working in tandem with local Islamist-jihadist groups. This may be regarded as a strategic shift from directing and masterminding international terrorist attacks to collusion with its associated networks, such as Al-Shabab in Somalia and the Taliban in Afghanistan, and promoting local jihadists in Yemen, Sinai, Syria, and West Africa. Al-Qaeda‟s local chapters such as Al-Qaeda in the Islamic Maghreb (AQIM), Al-Qaeda in the Arabian Peninsula (AQAP), and Al-Qaeda in the Indian Subcontinent (AQIS) are also working alongside local Al-Qaeda linked Islamist groups. It appears as if Al-Qaeda no longer subscribes to the approach it adhered to during the times of its former Emir Osama Bin Laden and has substantially re-crafted its strategy under Ayman al-Zawahiri.


Author(s):  
David A. Hinton

The trend away from ornamented brooches, rings, and swords that demonstrates changing social pressures and expression during the eleventh century was maintained in the first half of the twelfth. The Anglo-Norman aristocracy had considerable wealth for its castles and churches, but the spending power of the Anglo-Saxon majority was very much diminished by the impositions that followed the Conquest. Social relations among the former were based primarily on land, and although sentiments of personal loyalty were defined by oaths of fealty, there is no record of gift-giving from lord to retainer other than the increasingly formalized bestowal of arms. Towns were growing both in size and number, but only a few merchants were really rich, and the peasantry in the countryside was increasing in number but had decreasing opportunity for individual advancement. Excavations at castles and other baronial residences generally yield the evidence of martial appearance and activity that would be expected, like spurs, and slightly more evidence of wealth, with coins a little more profligately lost, than at other sites. There are also luxuries like gilt strips, from caskets of bone or wood, and evidence of leisure activities, such as gaming-pieces; chess was being introduced into western Europe, and appealed to the aristocracy because it was a complicated pastime that only the educated would have time to learn and indulge in. Furthermore, it could be played by both sexes, though ladies were expected to show their inferior skill and intelligence by losing to the men; it echoed feudal society and its courts; and it could be played for stakes. An occasional urban chess-piece find, not always well dated, shows that a few burgesses might seek to emulate the aristocracy. Other predominantly castle finds include small bone and copper-alloy pins with decorated heads that have been interpreted as hairpins, as at Castle Acre, attesting a female presence, but other personal ornaments are infrequent. Some pictures in manuscripts suggest that in the early twelfth century the highest ranks of the aristocracy were wearing brooches. These were probably conventional representations, however, as there are no valuable brooches or finger-rings in the archaeological record, as there had been earlier.


1905 ◽  
Vol 19 ◽  
pp. 61-78 ◽  
Author(s):  
Enid Routh

When Charles II. announced his impending marriage with Catharine of Portugal, the inclusion of Tangier in the Princess's dowry was the most popular clause of the marriage treaty.English hopes ran even higher round the little African port than over the companion gift of Bombay, for Tangier, situated almost on the north-west point of Morocco, lay in the direct trade route from the Levant to Western Europe. The English Consul at Lisbon pointed out that it might from its position become a magazine for all the Levant, a port which would be used by the Spanish West India fleet homeward bound to Seville or Cadiz, in order to avoid the high duties imposed by the Crown of Spain in its own ports—valuable asset this in case of war with Holland, Spain, or France.


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