scholarly journals Local communities’ and indigenous peoples’ land and forestry rights: Assessing the law and practice on tenure security in Kenya

2021 ◽  
Author(s):  
Kibugi R.
Author(s):  
Giulia Sajeva

The conservation of environment and the protection of human rights are two of the most compelling needs of our time. Unfortunately, they are not always easy to combine and too often result in mutual harm. This book analyses the idea of biocultural rights as a proposal for harmonizing the needs of environmental and human rights. These rights, considered as a basket of group rights, are those deemed necessary to protect the stewardship role that certain indigenous peoples and local communities have played towards the environment. With a view to understanding the value and merits, as well as the threats that biocultural rights entail, the book critically assesses their foundations, content, and implications, and develops new perspectives and ideas concerning their potential applicability for promoting the socio-economic interests of indigenous people and local communities. It further explores the controversial relationship of interdependence and conflict between conservation of environment and protection of human rights.


2021 ◽  
Vol 72 (10) ◽  
pp. 1401
Author(s):  
G. T. Davies ◽  
C. M. Finlayson ◽  
E. Okuno ◽  
N. C. Davidson ◽  
R. C. Gardner ◽  
...  

We reply to the main concerns raised by Bridgewater (2021) in his response to Davies et al. (2021a), ‘Towards a Universal Declaration of the Rights of Wetlands’. We appreciate the contribution of Bridgewater (2021) to this emerging conversation and, although we disagree with some of his assessments and statements, we do not find his points to be incompatible with support for the Declaration of the Rights of Wetlands (ROW). This reply focuses on four areas of concern raised by Bridgewater (2021). First, we describe why a wetlands-specific declaration will add important value to other Rights of Nature declarations. Second, we discuss how the ROW does not detract from, but rather can contribute to and complement, existing conservation and management approaches and mechanisms. Third, we agree on the importance of weaving Indigenous and local knowledge with other knowledges and emphasise that the ROW should not be confused with or misused to undermine the rights of Indigenous peoples and local communities. Finally, we explain how legal rights can and have been granted to non-humans, including elements of Nature, such as wetlands.


2018 ◽  
Vol 227 ◽  
pp. 403-412 ◽  
Author(s):  
Colleen Corrigan ◽  
Heather Bingham ◽  
Yichuan Shi ◽  
Edward Lewis ◽  
Alienor Chauvenet ◽  
...  

2018 ◽  
Author(s):  
Elpina

Customary law is the law of life (living low) that grow and develop in the midst of the community in accordancewith the development of society. Customary law who live in midst of ethnic Indonesia is very strategic to be knownand understood by law enforcement officials, legal observers and guidance in applying the appropriate legal andfair for Indonesian society. The common law does not give the right role and the same degree between men andwomen in life, social, culture, political, economic and domestic life and marriage property and inheritance.Landing directly above the law would cause problems among indigenous peoples, especially the indigenous peopleembrace patrilinieal or matrilineal kinship system, such as that experienced by the Batak people who mbracepatrilineal kindship systems knows in Toba Batak society is patrilineal system, which through the male lineage andis the next generation of his parents while girls not the generation of their parents, as a result of this system is veryinfluential on the position of girls in matters of inheritance.


2016 ◽  
Vol 2 (2) ◽  
pp. 133 ◽  
Author(s):  
R Yando Zakaria

Abstract: Arizona (2015b) reported that in the last mid-2015, there were lots of local regulation products intended as instruments to recognize the rights of indigenous people. Eventhough 40% of these products contain arrangements of the area, lands and communal forests, in reality, total area that have been effectively possessed by local communities were insignificant. According to Arizona (2015a), this condition occurred because the advocacy agenda trapped by the complexity of the diversity of the subjects and objects of the indigenous rights to be recognized and protected. This article was not about to argue that conclusion. However, this paper believes that the trap of complexity and diversity of the subjects and objects of the recognition of indigenous rights was enabled by three factors. First, the stakeholders within those complexity of definition came from generic concepts; second, failed to approach subjects and objects of the rights as a socio-antrophology reality at field level; and third, this problem was worsen by the stakeholders that barely have a proven instrument in finding sociological-anthropological reality. This article aims to fill those gaps. Keywords : Strategy, Recognition, Indigenous Peoples, socio-anthropologicalIntisari: Arizona (2015b) melaporkan bahwa tengah tahun 2015 lalu ada banyak produk hukum daerah yang dimakudkan sebagai instrument hukum pengakuan hak-hak masyarakat adat. Namun, meski 40% produk hukum daerah itu berisi pengaturan tentang wilayah, tanah dan hutan adat, di tingkat lapangan, total luas yang telah benar-benar efektif dikuasi masyarakat adat relatif sangat sedikit. Menurut Arizona (2015a), hal itu terjadi, antara lain, agenda advokasi terjebak oleh kerumitan keragaman subyek dan obyek hak-hak adat yang akan diakui dan dilindungi. Tulisan ini tak hendak membantah kesimpulan itu. Namun, tulisan ini percaya bahwa jebakan kerumitan keragaman subyek dan obyek pengakuan hak-hak masyarakat adat itu dimungkinkan oleh tiga hal. Pertama, para-pihak terjebak dengan perdebatan definisi dari beberapa konsep yang memang bersifat generik; kedua, alpa mendekati subyek dan obyek hak itu sebagai realitas sosio-antropologis di tingkat lapangan; dan ketiga, masalah ini diperumit oleh para-pihak nyaris tidak memiliki instrument yang teruji dalam menemukan realitas sosiologis-antropologi dimaskud. Tulisan ini disusun untuk mengisi kekosongan-kekosongan itu. Kata Kunci: Strategi, Pengakuan, Masyarakat Hukum Adat, sosio-antropologis


2021 ◽  
Author(s):  
◽  

A growing body of evidence suggests that recognition of the collective tenure rights of Indigenous Peoples, local communities, and Afro-descendants is a powerful and cost-effective strategy for addressing the climate and biodiversity crises. In spite of this, international funding for rights recognition pales in comparison to donor mobilization around alternative solutions to these crises.


Author(s):  
Ana Elisa Monteiro Penteado

This article deals with the Convention on Biological Diversity, article 8 (j) in connection tothe national and local legislation to be enacted prior to article 8 (j) enforcement. It showsthat for legal protection of Indigenous Peoples’s intangible rights, land rights are to be resolvedby government and organisms devoted to land right claimed by Aboriginal Peoples.The experience of Australia through its recent colonization, decolonization and reviewof social values presented by Rudd Administration secured Indigenous Peoples rights. In conclusion, this article proposes a multi-action from historical, political, legal and jurisprudentialsources for article 8 (j) to be operative. 


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