scholarly journals Re-appreciating the significance of historical perspectives and practices on reformed pastoral theology and care today

2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Stéphan Van der Watt

This article investigates the issue of Reformed pastoral theology and care, from a historical perspective. Contemporary literature on this topic is not always informed by the actual pastoral care practices of historical church leaders, specifically up until and including the Reformation era. Consequently it can sometimes lack an important dimension needed to foster more theological depth and clarity, which is essential for sound pastoral care. Thus, it is necessary to clearly establish the connections between Reformed theology and practice in historical view, and pastoral care ministries in the church today. Despite huge societal changes that have taken place since the Reformation era, the core focus on the compassionate “care of souls” has remained unchanged. Can leading Reformers’ pastoral theological ethos and practices still be deemed relevant, whilst considering fresh issues in our contemporary pastoral care ministry contexts?

2021 ◽  
Vol 25 (1) ◽  
pp. 132-140
Author(s):  
Anthony G. Reddie

Abstract This review article focusses on three new texts in Pastoral theology, each of which, offers an important and interesting turn in the discipline. The three texts – Caring For Souls in a Neo-Liberal Age, by Bruce Rogers-Vaughn1, Race, Religion, and Resilience in the Neo-Liberal Age, by Cedric C. Johnson2 and Care of Souls, Care of Polis by Ryan Lamothe1 – will be reviewed in light of the prevailing themes they share. In what ways are these three authors foregrounding important new dimensions in the study of Pastoral theology and Pastoral care?


Kurios ◽  
2018 ◽  
Vol 4 (2) ◽  
pp. 92
Author(s):  
Alvian Apriano

Pastoral care ministry persists in the minister's concept as the sole actor of pastoral ministry in the church. On the other hand, there has been growing awareness that pastoral care ministry also gives space to members of the congregation to presenting the pastoral care ministry in context. In these persist circumstances, questions arise is how do pastoral care ministry gives space to members? Can the paradigm be expanded by taking into account the communal context? What kind of model does it produce? With the development of a communal-contextual paradigm in pastoral theology began to raise awareness of expanding that understanding. In addition, contemporary pastoral theologians show that there has been a paradigm shift in pastoral ministry with communal nuance; however, the ministry also gives space to the members of the congregation in practice. My aim is to construct the concept and model of pastoral care ministry with the community within the framework of communal-contextual paradigm.AbstrakDiskusi pelayanan pastoral dalam teologi pastoral bertahan dalam konsep pendeta sebagai aktor tunggal pelayanan tersebut di dalam gereja hampir tiga dekade belakangan ini. Padahal, di sisi yang lain, sudah muncul dan berkembang paradigma bahwa pelayanan pastoral juga tentang pemberian ruang terhadap anggota jemaat secara umum yang hadir dalam pelayanan pendeta dalam konteksnya. Di dalam keadaan ini, muncullah pertanyaan-pertanyaan tentang apakah pelayanan pastoral hanya merupakan tugas seorang pendeta? Dapatkah paradigma tersebut diperluas dengan memperhatikan konteks pelayanan yang nilai komunalitasnya tinggi? Seperti apa model yang dihasilkannya? Dengan berkembangnya paradigma komunal-kontekstual dalam pelayanan pastoral mulai muncul kesadaran memperluas pemahaman itu. Di tambah lagi, pemikiran teolog pastoral kontemporer baik dari Indonesia dan Barat juga menunjukkan bahwa telah ada pergeseran paradigma tentang pelayanan pastoral yang bernuansa komunalitas di dalam suatu konteks, sehingga pelayanan tersebut juga memposisikan anggota jemaat secara umum. Penelitian ini berupaya menawarkan konsep dan model pelayanan pastoral yang kontekstual dengan menempatkan partisipasi komunitas guna memberi warna lain bagi pelayanan pastoral yang selama ini bertahan.


1962 ◽  
Vol 15 (2) ◽  
pp. 113-123
Author(s):  
Rudolf J. Ehrlich

The subject ‘Papacy and Scripture‘ is of great importance today for two main reasons:1. Reformed Theology itself requires that we must not be satisfied with the theological standpoint reached at the time of the Reformation but should submit ourselves to continual questioning by the Truth, and so move on to a position more in accordance with the dictates of the self-same Truth which is Jesus Christ. The very fact that we are ‘Reformed’ theologians itself raises the question of whether the anti-Roman arguments legitimately used by the Reformers still hold good; which means that, as a matter of urgency, we must reappraise our relationship with the Church of Rome.


Author(s):  
Martin Holt Dotterweich

The theology of the Reformation arrived in Scotland with travellers, smuggled books, and theological debate at the universities. This chapter examines the scant evidence for how this theology took shape, examining theological tracts written by religious exiles, along with heresy trials and other records. Given a potent symbol in the preaching and martyrdom of Patrick Hamilton in 1528, the doctrine of justification by faith alone was the primary concern of early Scots evangelical theology, coupled with a consistent emphasis on the habit of Bible reading. When a more confessional Reformed theology arrived with George Wishart, it was built on these emphases of habit and belief.


Author(s):  
Jennifer Jahner

This chapter explores post-Lateran IV ecclesiastical reformism, focusing on the ecclesiology and pastoral theology of Robert Grosseteste, bishop of Lincoln. Grosseteste understood pastoral care not only as the clergy’s most vital responsibility to the laity but also as a form of participation in the divinely ordered natural universe. His pastoral and estate management writings to women accordingly reveal the degree to which this ecclesiology finds inspiration in the ideal of the justly governed estate. This chapter reads Grosseteste’s Anglo-French soteriological allegory, the Château d’Amour, alongside his writings to and for women, showing how the logic of secular property law becomes a means of narrating Christian time from the Creation through the Redemption to the Final Judgment. Grosseteste’s larger corpus, however, also reveals the extent to which his vision of Christian history is premised on Jewish exclusion, not only in theological but legal and practical terms.


Pro Ecclesia ◽  
2020 ◽  
pp. 106385122096606
Author(s):  
Jordan Redding

The purpose of this article is to present Eduard Thurneysen’s practical-theological reading of the Nicodemus narrative as a way to demonstrate the importance of developing a resurrection hermeneutic for the praxis of pastoral care. I will argue that Thurneysen’s kerygmatic approach to pastoral care is of enduring value for pastoral theology and practice today. Though aspects of his pastoral theology are a clear product of his own time and place, Thurneysen’s pastoral theological approach is urgently needed in the teaching of pastoral care today, which often neglects the character of pastoral conversation as an opportunity to encounter the living Lord. If pastoral conversation is eschatologically oriented, it will challenge many of the assumptions of how it is actually practiced today.


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