Jurisdictional Formalism

2019 ◽  
pp. 138-174
Author(s):  
Jennifer Jahner
Keyword(s):  
Pastoral Care ◽  
Pastoral Theology ◽  
Property Law ◽  
The Creation ◽  
Estate Management ◽  
The Ideal ◽  
Christian History

This chapter explores post-Lateran IV ecclesiastical reformism, focusing on the ecclesiology and pastoral theology of Robert Grosseteste, bishop of Lincoln. Grosseteste understood pastoral care not only as the clergy’s most vital responsibility to the laity but also as a form of participation in the divinely ordered natural universe. His pastoral and estate management writings to women accordingly reveal the degree to which this ecclesiology finds inspiration in the ideal of the justly governed estate. This chapter reads Grosseteste’s Anglo-French soteriological allegory, the Château d’Amour, alongside his writings to and for women, showing how the logic of secular property law becomes a means of narrating Christian time from the Creation through the Redemption to the Final Judgment. Grosseteste’s larger corpus, however, also reveals the extent to which his vision of Christian history is premised on Jewish exclusion, not only in theological but legal and practical terms.

They think they find themselves: radical violence and narcissistic-identity suffering

2019 ◽  
Vol 1 (1) ◽  
pp. 21-31 ◽  
Author(s):  
Louis Brunet
Keyword(s):  
Lone Wolf ◽  
The Creation ◽  
Ideal Ego ◽  
Group Regression ◽  
The Ideal

This article proposes a model of individual violent radicalisation leading to acts of terrorism. After reviewing the role of group regression and the creation of group psychic apparatus, the article will examine how violent radicalisation, by the reversal of the importance of the superego and the ideal ego, serves to compensate the narcissistic identity suffering by “lone wolf” terrorists.

Byron and Romantic Concepts of Inspiration

Romanticism ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 180-189
Author(s):  
Rolf Lessenich
Keyword(s):  
Romantic Period ◽  
Romantic Irony ◽  
Social Distinction ◽  
Ideal World ◽  
The Creation ◽  
The Ideal

Though treated marginally in histories of philosophy and criticism, Byron was deeply involved in Romantic-Period controversies. In that post-Enlightenment, science-orientated age, the Platonic-Romantic concept of inspiration as divine afflatus linking the prophet-priest-poet with the ideal world beyond was no longer tenable without an admixture of doubt that turned religion into myth. As a seriously-minded Romantic sceptic in the Pyrrhonian tradition and commuter between the genres of sensibility and satire, Byron often refers to the prophet-poet concept, acting it out in pre-Decadent poses of inspiration, yet undercutting it with his typical Romantic Irony. In contrast to Goethe, who insisted on an inspired poet's sanity, he saw inspiration both as a social distinction and as a pathological norm deviation. The more imaginative and poetical the creation, the more insane is the poet's mind; the more realistic and prosaic, the more compos it is, though an active poet is never quite sane in the sense of Coleridge's ‘depression’, meaning his non-visitation by his ‘shaping spirit of imagination’.

Being(s) in the World: Navigating the Macro Changes in Pastoral Theology in a Neo-Liberal Age

2021 ◽  
Vol 25 (1) ◽  
pp. 132-140
Author(s):  
Anthony G. Reddie
Keyword(s):  
Pastoral Care ◽  
Pastoral Theology ◽  
Review Article ◽  
The World ◽  
Care Of Souls

Abstract This review article focusses on three new texts in Pastoral theology, each of which, offers an important and interesting turn in the discipline. The three texts – Caring For Souls in a Neo-Liberal Age, by Bruce Rogers-Vaughn1, Race, Religion, and Resilience in the Neo-Liberal Age, by Cedric C. Johnson2 and Care of Souls, Care of Polis by Ryan Lamothe1 – will be reviewed in light of the prevailing themes they share. In what ways are these three authors foregrounding important new dimensions in the study of Pastoral theology and Pastoral care?

scholarly journals Re-appreciating the significance of historical perspectives and practices on reformed pastoral theology and care today

2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Stéphan Van der Watt
Keyword(s):  
Pastoral Care ◽  
Pastoral Theology ◽  
Contemporary Literature ◽  
Reformed Theology ◽  
Historical Perspectives ◽  
Historical View ◽  
The Reformation ◽  
Societal Changes ◽  
Care Of Souls ◽  
Pastoral Care Ministry

This article investigates the issue of Reformed pastoral theology and care, from a historical perspective. Contemporary literature on this topic is not always informed by the actual pastoral care practices of historical church leaders, specifically up until and including the Reformation era. Consequently it can sometimes lack an important dimension needed to foster more theological depth and clarity, which is essential for sound pastoral care. Thus, it is necessary to clearly establish the connections between Reformed theology and practice in historical view, and pastoral care ministries in the church today. Despite huge societal changes that have taken place since the Reformation era, the core focus on the compassionate “care of souls” has remained unchanged. Can leading Reformers’ pastoral theological ethos and practices still be deemed relevant, whilst considering fresh issues in our contemporary pastoral care ministry contexts?

Civic Patron as Ideal Citizen

The Lay Saint ◽  
2019 ◽  
pp. 83-125
Author(s):  
Mary Harvey Doyno
Keyword(s):  
Men And Women ◽  
Internal Focus ◽  
The Creation ◽  
Civic Community ◽  
New Equation ◽  
And Control ◽  
Contemplative Life ◽  
The Ideal

This chapter discusses the cult of Pier “Pettinaio” or Pier “the comb-maker” of Siena. Pier lived in Siena until his death in 1289, earning first a pious, and then a saintly reputation for his efforts to follow a rigorous schedule of prayer, to deliver charity to his fellow city-dwellers, and finally to resist the more aggressive commercial practices espoused by other urban artisans and merchants. One sees in Pier's vita how the celebration of a contemporary lay patron became an opportunity to think about the role everyday men and women played in the creation of an ideal civic community. As the vita repeatedly argues, Pier's extraordinary spiritual rigor produced the model of good communal citizenship. But one also sees in this vita an expanded understanding of the content and role of lay charisma. At the same time that the vita celebrates Pier's external actions, it also celebrates his internal focus: his embrace of the contemplative life, his prophetic powers, and his ecstatic states. Thus, in the years immediately before the mendicants took over guardianship and control of the lay penitential life, the cult of a pious Sienese comb-maker demonstrates not only a new equation between the ideal lay Christian and the ideal lay citizen but also an expanded notion of the content and power of lay spirituality.

Ashraf ʿAli Thanavi

2019 ◽  
pp. 146-170
Author(s):  
Margrit Pernau
Keyword(s):  
The Other ◽  
Apparent Contradiction ◽  
Strong Feeling ◽  
The Creation ◽  
The Ideal ◽  
Advice Book

Chapter 7 looks at the sermons of Ashraf ‘Ali Thanavi, known for the Bihishti Zewar, his best-selling advice book for female readers. At first sight, Thanavi fitted perfectly into the pattern of reading reformist Islam as a contributing force both to modernity and to the disciplining project. The ideal and the practices he encouraged seemed to aim at a constant vigilance over the movements of the soul and at a control of emotional outbursts. However, in apparent contradiction, the anecdotes surrounding Thanavi’s life point to a valuation of religious passions. His sermons very often overwhelmed his audience, leaving them shaking and crying or bringing about spiritual ecstasy— features which added to his reputation as a preacher and which he did not want to censor or prevent, though like the other reformers, he was much more comfortable with men giving in to strong feeling than with emotional women. Righteous emotions and righteous behavior, for him, were intertwined with the creation of the righteous polity.

Compulsory Portion in Hungary

2020 ◽  
pp. 345-365
Author(s):  
Lajos Vékás
Keyword(s):  
Civil Code ◽  
Property Law ◽  
European Law ◽  
Legal Systems ◽  
Deceased Person ◽  
The Family ◽  
Matrimonial Property Law ◽  
The Creation ◽  
The Law

Following the model of continental European law, Hungarian law introduced the compulsory portion in 1853, allowing in the closest blood-relatives to benefit from the estate of a deceased person against the testator’s wishes. In the course of the latest reform, the possible abolition (or at least limitation) of the compulsory portion was raised. However, at the time of the creation of the Civil Code of 2013 the legislator took the view that the compulsory portion had already taken root in the general legal awareness of the population and that its continuation could be justified. This view was strengthened by the fact that the majority of contemporary continental legal systems, in their quest for the protection of the family, tend to recognize a claim by the closest relatives to a compulsory portion. Traditionally in Hungarian law, the descendants and parents of the deceased were entitled to a compulsory portion in accordance with the order of intestate succession. Only since 1960 has the law also recognized the spouse as a person entitled to a compulsory portion. Previously the approach was that the spouse should be compensated through the rules of matrimonial property law and intestate succession. Since 2009 registered partners have been put in the same position as a spouse. Until 2014, the extent of the compulsory portion was one-half of the intestate share of the person entitled to a compulsory portion; today it is one-third.

Conclusions

2020 ◽  
pp. 249-252
Author(s):  
Marta Celati
Keyword(s):  
Fifteenth Century ◽  
Final Section ◽  
Significant Contribution ◽  
Political Theories ◽  
History Of ◽  
Humanist Tradition ◽  
The Creation ◽  
The Ideal

The final section sums up the main innovative findings of this whole study. It points out how starting from the second half of the fifteenth century the development of a ‘thematic genre’ of literature on conspiracies was influenced by, but at the same time contributed to, the phenomenon of the literary fashioning of the profile of the ideal ruler, who now corresponded to the figure of a princeps. This literature also contributed to the creation of a new language and symbology of power through the multifunctional reworking of the classical legacy. This evolution culminated in Machiavelli’s attention to the issue of political plots in this work, with an approach that proves to be partly inspired by the previous cultural horizon, but already prominently projected towards an utterly new conceptual world. This analysis, besides providing a missing chapter on the background of Machiavelli’s work, more generally, underlines the significant contribution made by the humanist tradition, through its various literary expressions, to the development of modern political theories and to the history of our culture.

scholarly journals Fides Testi’s Use of the Airbrush in Italian Art Textiles in the 1930s

Arts ◽  
2018 ◽  
Vol 7 (4) ◽  
pp. 96
Author(s):  
Lucia Mannini
Keyword(s):  
United States ◽  
Mass Production ◽  
Essential Element ◽  
The United States ◽  
Geometric Shapes ◽  
Textile Design ◽  
The Creation ◽  
Italian Art ◽  
The Ideal

The Modernist aesthetic, which spread all over Europe and in the United States in the 1920s and 1930s, found the airbrush decorating technique to be the ideal instrument for expressing the requirements for an extreme synthesis of form. This was considered an essential element of the style, thanks to the areas of uniform color that shaded lighter tones inside basic, often geometric, shapes. The airbrush was used in that period mainly for graphics and for decorating ceramics, but it was also employed in other fields such as textile design. In Italy, the airbrush technique became popular in various artistic sectors including textiles, both for mass production and in the creation of single artistic pieces and in this latter field, Fides Testi was a leading figure.

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