Transformation of the legal status of the state formed by the self-determination of the people, when attached to another State: the example of Crimea and Sevastopol

1922 ◽  
Vol 15 (4) ◽  
pp. 305-322
Author(s):  
Masaharu Anesaki

In many aspects of social life Japan shares with the whole world the consequences of the World War, particularly in the intricate connections between social unrest and spiritual agitation. Japan had passed through two wars in recent times; they aroused the nation to national self-consciousness, but they brought also many new problems. Yet those wars were fought far from Japan itself, and did not bring home the disasters and miseries of war. In the World War Japan took a part, but it remained for the people a matter of distant lands. Thus they were comparatively indifferent to the various issues raised by the war, such as the combat between militarism and democracy, the questions of international justice and the self-determination of nations, the problems of peace and social reconstruction. Moreover, their indignation against the aggressive Occident led the people to discredit the pleas of the allies against Germany, and often to incline to sympathize with the German claim of “a place in the sun.” These circumstances tended to keep the Japanese comparatively untouched by the problems created by the war. But the collapse of the great empires and the final outcome of the war could not fail to produce a profound impression among the Japanese. Although the people at large did not realize the whole situation, yet the gravity of the changes and problems was more or less fully grasped, and serious thought was stirred on social and religious questions.


Author(s):  
Елена Ильинична Дариус ◽  
Михаил Юрьевич Шишин

Геннадий Фёдорович Борунов (1928–2008) – один из выдающихся художников Алтая, сыгравший большую роль в развитии изобразительного искусства в алтайском регионе в 1960–2000-е гг. Творчество Борунова способствовало утверждению в алтайской живописи высоких профессиональных критериев мастерства, оно прямо или косвенно повлияло на самоопределение других художников. В 2018 году исполнилось 90 лет со дня рождения Г.Ф. Борунова. Этому событию была посвящена выставка «Геннадий Борунов: жизнь, творчество, эпоха», прошедшая в Государственном художественном музее Алтайского края, обладающем одной из крупных коллекций произведений Борунова (90 живописных и графических работ). В статье рассматривается творческий путь художника, дается анализ произведений, представленных на выставке. Gennady Fedorovich Borunov (1928–2008) – one of the outstanding artists of Altai, who played an important role in the development of fine arts in the Altai region of the 1960–2000th years. Borunov's work contributed to the establishment of high professional criteria of skill in the Altai painting, it directly or indirectly influenced the self-determination of other artists. In 2018 has been 90 years since the birth of G.F. Borunov. This event was dedicated to the exhibition «Gennady Borunov: life, work, era», held at the State Museum of Art of Altai region, which has one of the largest collections of works Borunov (90 paintings and graphic works). The article discusses the creative path of the artist, analyzes the works presented at the exhibition.


2017 ◽  
Vol 65 (3) ◽  
pp. 576-593 ◽  
Author(s):  
Luis Cabrera

While the domestic political and legal thought of BR Ambedkar—champion of India’s Dalits, shaper of its constitution and frequent critic of Mohandas Gandhi—has gained increasing notoriety, the international dimensions of his work have received relatively little attention. Ambedkar, in fact, staked out a distinctively universalistic approach to democratic citizenship and legitimacy which has important connections to and can inform current cosmopolitan dialogue. He rejected uncritical loyalty to the state, and he criticized presumptions of unity within states, arguing that foreigners’ support for the self-determination of an “Indian people” would merely perpetuate caste oppression within the country. The latter argument provides a significant challenge to some recent nationalist and moderate cosmopolitan accounts, which reject some comprehensive universal rights claims, or suprastate political structures to support them, in the name of respecting a state’s domestic culture. Furthermore, Ambedkar’s thought on promoting democratic unity across linguistically and culturally diverse political units, as well as on pursuing domestic rights protections through suprastate institutions, offer valuable insights for the development of participation and accountability practices beyond the state.


2011 ◽  
Vol 42 (2) ◽  
pp. 183
Author(s):  
Rodrigo Gomez

Rodrigo Gomez is a Chilean lawyer who completed a Master of Arts in Pacific Studies with Distinction at Victoria University of Wellington in 2010. The thesis was on the self-determination of the people of Rapa Nui (Easter Island). The thesis begins with this poem. It was written before the troubles in Hanga Roa of July 2010 but is well contextualised by those and more recent events on Easter Island. "Sangrienta repression en Rapa Nui" (2010) The Clinic <www.theclinic.cl>. 


ICL Journal ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 67-105
Author(s):  
Markku Suksi

Abstract New Caledonia is a colonial territory of France. Since the adoption of the Nouméa Accord in 1998, a period of transition towards the exercise of self-determination has been going on. New Caledonia is currently a strong autonomy, well entrenched in the legal order of France from 1999 on. The legislative powers have been distributed between the Congress of New Caledonia and the Parliament of France on the basis of a double enumeration of legislative powers, an arrangement that has given New Caledonia control over many material fields of self-determination. At the same time as this autonomy has been well embedded in the constitutional fabric of France. The Nouméa Accord was constitutionalized in the provisions of the Constitution of France and also in an Institutional Act. This normative framework created a multi-layered electorate that has presented several challenges to the autonomy arrangement and the procedure of self-determination, but the European Court of Human Rights and the UN Human Rights Committee have resolved the issues regarding the right to vote in manners that take into account the local circumstances and the fact that the aim of the legislation is to facilitate the self-determination of the colonized people, the indigenous Kanak people. The self-determination process consists potentially of a series of referendums, the first of which was held in 2018 and the second one in 2020. In both referendums, those entitled to vote returned a No-vote to the question of ‘Do you want New Caledonia to attain full sovereignty and become independent?’ A third referendum is to be expected before October 2022, and if that one also results in a no to independence, a further process of negotiations starts, with the potential of a fourth referendum that will decide the mode of self-determination New Caledonia will opt for, independence or autonomy.


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