scholarly journals Violência na tragédia grega: infanticídios e parricídios

2010 ◽  
Vol 5 ◽  
pp. 131
Author(s):  
Tereza Virgínia Ribeiro Barbosa

<p class="MsoNormal" style="margin: 0cm 0cm 0pt; text-align: justify; line-height: normal; mso-layout-grid-align: none;"><span style="font-family: Times-Roman; font-size: 10.5pt; mso-bidi-font-family: Times-Roman; mso-ansi-language: EN-US;" lang="EN-US">This article deals with different manifestations of violence, including the distortions and mistakes that maternal or other kind of love can produce on the object of its</span> affections. In order to reflect about this theme, we focus on some ancients sources, such as <span style="font-family: Times-Roman; font-size: 10.5pt; mso-bidi-font-family: Times-Roman; mso-ansi-language: EN-US;" lang="EN-US">Plutarch’s </span><em><span style="font-family: Times-Italic; font-size: 10.5pt; mso-bidi-font-family: Times-Italic; mso-ansi-language: EN-US;" lang="EN-US">Of the affection towards offspring</span></em><span style="font-family: Times-Roman; font-size: 10.5pt; mso-bidi-font-family: Times-Roman; mso-ansi-language: EN-US;" lang="EN-US">, mythological narratives and excerpts of Greek</span></p><p class="MsoNormal" style="margin: 0cm 0cm 0pt; text-align: justify; line-height: normal; mso-layout-grid-align: none;"><span style="font-family: Times-Roman; font-size: 10.5pt; mso-bidi-font-family: Times-Roman; mso-ansi-language: EN-US;" lang="EN-US">tragedies. To understand some aspects of the dynamics of good and evil, we recur to the thought of the French philosopher Paul Ricoeur.</span></p>

2020 ◽  
Vol 12 (4) ◽  
pp. 161
Author(s):  
Marieke Maes

In his The Symbolism of Evil Ricœur explores the dynamics of human consciousness of evil in different cultures and times. Consciousness of evil is examined by looking at the different prevailing symbols wherein human beings confess their experience with evil. Although appeared in 1960, this study is still cited in recent publications in psychology, cultural anthropology and religion. In this article I describe the context of The Symbolism of Evil as the last part of Ricœur’s study of the will and give a summary of its relevant content.


2010 ◽  
Vol 5 ◽  
pp. 131-142
Author(s):  
Tereza Virgínia Ribeiro Barbosa

This article deals with different manifestations of violence, including the distortions and mistakes that maternal or other kind of love can produce on the object of its affections. In order to reflect about this theme, we focus on some ancients sources, such as Plutarch’s Of the affection towards offspring, mythological narratives and excerpts of Greek tragedies. To understand some aspects of the dynamics of good and evil, we recur to the thought of the French philosopher Paul Ricoeur.


Sophía ◽  
2012 ◽  
Vol 1 (13) ◽  
pp. 92
Author(s):  
Sebastián Kaufmann Salinas

<p style="margin-bottom: 0cm; line-height: 100%;" align="justify"><span style="font-family: serif;"><span style="font-size: xx-small;">En este artículo, se muestra la importancia de los relatos en general y los relatos de vida en particular para la construcción del conocimiento moral. Siguiendo algunas de las tesis de Paul Ricoeur, se destaca la relación entre vida y relato y la naturaleza ética de las narraciones, para luego mostrar la relevancia que ellas tienen para la creación, transmisión y conservación del conocimiento moral. Por lo mismo, se afirma la necesidad de ser receptivos frente los relatos del pasado y del presente y dar la oportunidad para que las personas puedan contar sus historias de vida de modo que puedan articular exitosamente sus identidades morales.</span></span></p><p style="margin-bottom: 0cm; line-height: 100%;" align="justify"> </p><p style="margin-bottom: 0cm; line-height: 100%;" align="justify"> </p><p style="margin-bottom: 0cm; line-height: 100%;"> </p><p style="margin-bottom: 0cm; line-height: 100%;"> </p>


2021 ◽  
Vol 12 (2) ◽  
pp. 120-137
Author(s):  
Roger W. H. Savage

Hannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousness of the freedom to act anew.Aesthetic experience’s lateral transposition onto the planes of ethics and politics highlights our capacity to respond to exigencies in apposite ways.  Exemplary representations of the good, the right, and the justexpress a desire for being. Eros is accordingly the law of every work, word, deed, or act that answers to a difficulty, challenge, or crisis. Bound to living experiences, thought attains its true height through interrogating, demystifying, and vacating frozen norms, standards, and mores. Judgment actualizes thought’s liberating effects in answer to the demands of the situations in which we find ourselves.


Μνήμων ◽  
1993 ◽  
Vol 15 ◽  
pp. 211
Author(s):  
ΑΝΤΩΝΗΣ ΛΙΑΚΟΣ ◽  
ΕΦΗ ΓΑΖΗ ◽  
ΜΙΧΑΛΗΣ ΒΑΡΛΑΣ ◽  
ΙΟΥΛΙΑ ΠΕΝΤΑΖΟΥ ◽  
ΒΑΓΓΕΛΗΣ ΚΑΡΑΜΑΝΩΛΑΚΗΣ ◽  
...  

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2010 ◽  
Vol 7 (2-3) ◽  
pp. 203-210
Author(s):  
Valdés Mario J.
Keyword(s):  

2013 ◽  
Vol 34 (109) ◽  
pp. 3
Author(s):  
Jorge Enrique González
Keyword(s):  

<p>Hace cien años nació en Valence (Francia) el filósofo Paul Ricoeur. Su obra ha sido objeto de variados análisis, y ha sido el origen de una gran cantidad de estudios filosóficos así como propios del ámbito las ciencias humanas y sociales contemporáneas. En estas breves líneas, se quiere rendir homenaje a uno de los pensadores más importantes del siglo XX y comienzos del XXI, destacando no solo su trabajo estrictamente filosófico, sino una peculiaridad de su trabajo que lo aproxima de manera decisiva a algunas de las disciplinas de las ciencias humanas y sociales.</p>


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