The Academy of American Poets Symposium, UCLA Asian American Studies Center, April 23, 1992: Asian American Literature: Questions of Identity

1994 ◽  
Vol 20 (3) ◽  
pp. 1-8
Author(s):  
Garrett Hongo
boundary 2 ◽  
2019 ◽  
Vol 46 (3) ◽  
pp. 89-115
Author(s):  
Chih-ming Wang

In honor of the late Masao Miyoshi, whose work has opened a transpacific dimension in Asian American studies, this essay first explores the notion of asymmetry, which is seminal to his critical vision, to build an analytical framework for understanding and evaluating the transnational impulses in recent Asian American literature. Using asymmetry as an analytical lens, it then provides a critical interpretation of Ruth Ozeki’s important novel A Tale for the Time Being (2013) to consider the intricate connections between Asia and North America that are embedded in the subterranean history of war, migration, resistance, and hope. By foregrounding the entangled, even complicit, transpacific transactions in Asian American narratives, this essay will not only speak to the complexities of the transpacific turn in Asian American studies but will also remind us of the importance of Miyoshi’s off-centered approach to questions of culture, history, and politics undeterred by borders.


Author(s):  
Donald C. Goellnicht

Hemispheric approaches to Asian American literature disrupt, supplement, and interrogate the cultural nationalist focus of early Asian American studies, transpacific and transnational approaches to Asian American studies that came to prominence in the 1990s, and the overall dominance of the United States in Asian American studies. These approaches have largely been championed by scholars working in Canada or on Canadian material, by feminist and queer scholars, and by those working on interethnic or interracial approaches between “Asian American” and black/African American, Latinx, and/or Native/Indigenous communities. The term “hemispheric” was preceded by Asian North American, which has been employed from fairly early in the maturing of Asian American literary and cultural criticism. Key also is the scholarly history of hemispheric approaches to Asian North American literature and culture (and to a lesser extent Asian Caribbean and Latin American literature and culture), the cross-border relations between artists and activists of Asian descent in North America, and the U.S. cultural imperialism inherent in this approach as well as its potential to diversify and open up the field of Asian American literary and cultural studies. The hemispheric approach also uncovers some of the limitations of the “transnational” and “diaspora” approaches that currently dominate Asian American studies and emphasize an east-west, transpacific spatiality.


Author(s):  
Tamara Bhalla

Asian American literary studies, and multi-ethnic literatures more broadly, have maintained a constant faith in the power of literature as a potential tool of anti-racist education. This faith in literature’s potential is not naïve, since it also recognizes how even the most diverse and ideal literary education can be co-opted by the workings of capitalism and neoliberalism. These fields are founded in an enduring and powerful belief that literature affects the social, cultural, and political esteem of a minority group in the United States. Within the field of Asian American studies, academics, activists, and cultural critics have sought to harness the power of various forms of cultural discourse and literature by mediating the stories told about (and at times by) Asian Americans. As Asian American literature has grown in popularity, there has been increasing attention to questions of who is represented within Asian American literature and who is deemed worthy to produce these representations. Such concerns have over time produced an abiding if somewhat tacit interest in questions of literary reception in the field. In fact, although many of the major literary controversies in Asian American studies have circulated around questions of representation and reception and ushered in paradigm shifts in how the field has conceptualized itself, it is an area that remains understudied. Asian American literary reception study and studies of readership are still emerging and crucial areas of analysis that could pose and posit answers to questions of literature’s possibilities and limitations as a tool of anti-racism in 21st-century America.


Author(s):  
Jeehyun Lim

Abstract Read together, Patricia Chu’s Where I have Never Been (2019), Jinah Kim’s Postcolonial Grief (2019), Sze Wei Ang’s The State of Race (2019), and Janna Odabas’s The Ghosts Within (2018) allow for a review of the state and meaning of diaspora and diasporic frames of analysis in Asian American literary and cultural criticism. Approaching these books through the 1990s debate on minority nationalism in Asian American studies shows one prominent direction that critical engagements with transnationalism have taken. While postcolonialism’s place in the 1990s debate on transnationalism and Asian America was tenuous at best, these books suggest that it has become a crucial part of envisioning the critical work diasporic Asian American culture can do. In these books, diasporic frames of analysis lead to recognizing Asian American culture as a site where the unresolved and unaccounted for violence of US nationalism and globalization surfaces and challenges to dominant ideas of race and nation appear. Both as method of inquiry and as historical understanding of twentieth-century US–Asian relations, postcolonialism in these books shows the critical potential of diaspora for Asian America.


2010 ◽  
Author(s):  
Jean Wu ◽  
Robert G Lee ◽  
Gary Okhiro ◽  
Helen Zia ◽  
David Eng ◽  
...  

2016 ◽  
Vol 14 (2) ◽  
pp. 117-128
Author(s):  
Linda Vo

The ongoing demographic growth of the Asian American population enhances foundational support for Asian American studies; however, it also poses complex challenges for the formulation and direction of the field. Asian American studies has been shaped by transnational and regional economic and political conditions, as well as by the receptiveness and limitations of the academy, which has led to uneven disciplinary and institutional manifestations. This essay specifically analyzes what impact the transforming Asian American population has had on the formation of the field of Asian American studies and how the projected demographic growth will shape its future academic trajectory.


2019 ◽  
Vol 16 (1-2) ◽  
pp. 64-84
Author(s):  
Jennifer Yee ◽  
Ashley Cheri

Mindfully engaging with one another on collaborative projects and relationship building is critical for sustaining partnerships of trust and reciprocity between community-based organizations (CBOs) and institutions of higher education. This resource paper presents the Sustainable-Holistic-Interconnected-Partnership (SHIP) Development Model based on a study theorizing the organizational evolution of the ten- year community-university service-learning partnership between the Youth Education Program of the Orange County Asian and Pacific Islander Community Alliance and the Asian American Studies Program at California State University, Fullerton. The authors conducted a self- study intersecting their lenses as feminist activists of color and their use of qualitative methods. They found that they sustained their partnership by intentionally grounding their norms and practice in the values of democracy, equity, social justice, and liberation. The SHIP model has diverse implications for community-university partnerships and the fields of Asian American studies (AAS) and service learning.


2020 ◽  
Vol 23 (3) ◽  
pp. 353-365
Author(s):  
Aggie J. Yellow Horse ◽  
Kathryn Nakagawa

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