scholarly journals Between the Lines: A Critical Discourse Analysis of Disability Policy in Portugal

2011 ◽  
Vol 31 (3) ◽  
Author(s):  
Paula Campos Pinto

<p>Law and policy around disability in Portugal, as elsewhere, are undergoing rapid change towards a model based on human rights for all. Whether this transformation translates into real gains for people with disabilities, however, is yet to be proved. This paper addresses this question by undertaking a critical discourse analysis (CDA) of the single most important policy instrument in the disability arena in Portugal: the <em>First National Action Plan for the Integration of People with Disabilities and Impairment </em>(PAIPDI)<em>. </em>The analysis demonstrates that while presented under a somehow different package&mdash;one in which a new discourse on rights is highlighted&mdash;there is much continuity in how the problem of disability is represented and managed in the Portuguese society. However, the adoption of the rights discourse on disability also signals an important shift, one that reflects the increased hegemony of the disability movement, not just nationally but globally. In this sense, new and exciting possibilities for disabled people are opening up to reshape the power relations that in the past have sustained their domination. Its potential, however, will greatly depend on the ability of the disability movement to build on this momentum and use human rights as a tool to push for disability justice in social, and not just discursive, practices.</p>

This study focuses on human rights discourse on the 2014 presidential and vice presidential campaign in Koran Sindo and Media Indonesia newspapers. Both media are building discourse because of alignment to certain presidential and vice presidential candidates. Sindo newspaper sided with Prabowo Subianto-Hatta Rajasa couples while Media Indonesia supports Joko Widodo-Jusuf Kalla. Using two research methods, the critical discourse analysis of Norman Fairclough and critical linguistic analysis Roger Fowler and his colleagues, this research finds first that human rights discourse is used as a political tool, either endorsing or hitting certain presidential and vice presidential pairs. The discourse that he built is not to uphold human rights in Indonesia that is essential but for the sake of momentary interest in winning certain candidates in political contestation. This can be seen from the words, sentences, paradigms, and discourse that carried the two newspapers. Second, the alignment of Koran Sindo and Media Indonesia to certain presidential and vice presidential pairs make journalism both problematic. The five pillars of journalism under study are justice, objectivity, independence, impartiality / neutrality, and cover of both sides to collapse and loss of vital elbow.


Author(s):  
Natalya Sydorenko ◽  
Anastasiia Volobuieva ◽  
Olesia Zental

The aim of this study is to analyze the representation of women in human rights media discourse during the armed conflict in the east of Ukraine in 2014–2019. Thus, critical discourse analysis was conducted using monitoring methods, qualitative content analysis, comparison, analysis, synthesis and generalization. For the first time, methodological innovation was introduced by combination of critical discourse analysis with agenda-setting theory through application of an integrative approach to the research. Within media texts analysis, the discourse practice of using genres, interdiscursivity and intertextuality was identified. The existing social practice in Ukraine was studied which included women’s defence of their rights to serve in various army units; at the same time, one could observe a struggle between political discourse and the ideology of paternalism as well as between human rights protection discourse and ideology of feminism. An analysis of social practice was also conducted, and for the first time, a methodological innovation was implemented by combining critical discourse analysis with agenda-setting theory using an integrative approach in the research. In particular, it was found that due to the media discourse reproduction of social inequality, members of the public competed for their agenda with politicians. It was found that in case of women’s struggle for their rights in the army during the armed conflict, there was a conflict between human rights discourse of feminism ideology and political discourse of paternalism ideology. This study shows that in the studied conflict’s discriminatory situation, women succeded in defending their rights to serve in the army during the armed conflict in the eastern Ukraine, and, accordingly, human rights discourse succeded in the media space.


2021 ◽  
Vol 14 (1-2) ◽  
pp. 162-188
Author(s):  
Giulia Evolvi ◽  
Mauro Gatti

Abstract This article focuses on the European Court of Human Rights’ (ECtHR) case law about religious symbols (N=27) from 2001 to 2018, exploring the following questions: What discourses does the ECtHR employ in cases about religious symbols? How do ECtHR’s discourses about religious symbols evolve in time? The data is innovatively analyzed through critical discourse analysis and leads to two findings: first, the ECtHR tends to endorse ‘Christian secularism,’ considering Christian symbols as compatible with secularism but not Muslim symbols; second, ECtHR discourses occasionally become more favorable to Muslim applicants over time, but the evolution of case law is not linear.


2021 ◽  
pp. 120633122110665
Author(s):  
Elisabeth Punzi

Sites of oppression might be remembered in ways that contribute to dialogues about human rights and justice, exemplified by Sites of Conscience. Oppression was commonplace in former psychiatric institutions, yet such institutions are often subject to strategic forgetting and transformed into business parks, hotels, or residential areas. This article concerns Långbro Hospital, a digital museum presenting the former psychiatric institution Långbro, Sweden, now transformed into a residential area. I discuss how the former institution becomes a digital nonplace in which patients tend to be objectified or excluded, and the park and the buildings in which oppression occurred are reduced to representing beauty and functionality. I relate the analysis to digital Sites of Conscience such as British Museum of Colonialism and Pennhurst Memorial and Preservation Alliance and, thereby, show that thoughtful digitization might recognize prior as well as current injustice and oppression and contribute to change.


Target ◽  
2015 ◽  
Vol 27 (2) ◽  
pp. 215-237 ◽  
Author(s):  
Li Pan

This article investigates the Chinese translations of several English news reports on China’s human rights issue carried in Reference News, a Chinese authoritative state-run newspaper devoted to translating foreign reports for the Chinese reader, and aims to establish how evaluative resources are resorted to by the translators to facilitate ideologically different positioning in presenting events and identifying participants in the translated news. The translations are compared with their English source texts using Appraisal Theory (Martin and White 2005) as the micro analytical framework and Fairclough’s (1995a, 1995b) three-dimension model of Critical Discourse Analysis as the explanatory framework.


2020 ◽  
pp. 147332502091046
Author(s):  
Festus Yaw Moasun ◽  
Magnus Mfoafo-M’Carthy

Proverbs are an important feature of any language worldwide. In Africa, for instance, people in their everyday conversations use proverbs to add special effects and flavour. However, the inclusion of proverbs in speech goes beyond mere decoration. As a repository of African knowledge and culture, proverbs serve as a medium for educating present and future generations about society’s cultural values, beliefs, and ethics. In this powerful role, proverbs may have significant effects on speakers and their listeners. While these effects may be positive, in terms of their references to certain groups of people, proverbs may have telling effects. In this paper, we examined samples of Ghanaian Akan proverbs on mental and physical disabilities and their meanings, using critical discourse analysis and guided by labeling theory. We conclude that Akan proverbs predominantly label people with disabilities negatively, thereby leading to their stigmatization, marginalization, and exclusion. We recommend using proverbs with negative connotations for people with disabilities as a tool to educate society on how not to treat people with disabilities.


Affilia ◽  
2019 ◽  
Vol 35 (1) ◽  
pp. 89-104
Author(s):  
Helena Hoppstadius

The Swedish government’s efforts to meet the needs of women subjected to violence have intensified since 2007 when it adopted an Action Plan for combating men’s violence against women. The aim of this study was to analyze how women are discursively framed from an intersectional perspective in five of the Action Plan’s study guides. A critical discourse analysis revealed three overall discourses. First, women are divided into various categories, which is likely to lead to an understanding that it is specific groups of women that become victims of violence. Second, women are framed in a heteronormative and a gender-equal context. This neglects nonheterosexual violence and underlines the otherness of ethnically categorized women. Third, the definition of women as agents stresses both their responsibility and their lack of agency. The absence of an intersectional analysis risks an interpretation in social work practice that some social division have a greater impact on violence in some specific groups of women. When women’s individual situation and needs are not taken into account, women risk being given inadequate help and support, which might put victims of violence in danger.


Author(s):  
Ashleigh L Haw

Abstract This paper examines how the ‘ideal’ refugee is conceptualized in discussions about Australia’s humanitarian policies. Critical Discourse Analysis of semi-structured interviews with 24 Western Australians revealed strong themes of assimilation alongside the neoliberal concept of ‘market citizenship’, where the ‘ideal’ refugee is positioned as achieving economic success through contributions to Australia’s labour market. These discourses served competing ends—they were voiced both in support of, and opposition to, Australia’s acceptance of refugees. I argue that by constructing refugees’ deservingness of protection along market citizenship lines, their belonging becomes contingent upon their adherence to a narrowly defined ideal. Consequently, refugees who do not fit within this ideal face continued exclusion, with their ‘human capital’ prioritized over their safety and human rights. This article calls for a reconsideration of arguments that focus on refugees’ capacity to ‘fit in’ and ‘give back’ as these narratives may exacerbate their experiences of exclusion and stigmatization.


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