scholarly journals Research on Middle School History Teaching based on the Cultivation of Core Literacy of Space-Time Concept

2021 ◽  
Vol 9 (4) ◽  
Author(s):  
Sen Yang

Experience is a kind of knowledge and understanding of value, the discovery and sublimation of the meaning of experience. The most important thing of effective history teaching is to develop and improve students’ emotions, attitudes and values; experience is the premise, carrier and destination of developing and improving students’ emotions, attitudes and values. Experience teaching is an ideal choice for effective teaching of history. History is people’s knowledge and understanding of the past facts; historical text is the existence form of history. In essence, historical experience teaching is a dialogue between students and historical texts across time and space. Building a bridge for dialogue is the strategy of historical experience teaching.

2010 ◽  
Vol 2 (1) ◽  
pp. 97-112 ◽  
Author(s):  
Ryôta Nishino

This article examines how middle school history textbooks published between 1951 and 1995 explain the origins of the Japanese as an ethnic group (minzoku). The analysis shows that despite the relatively long period from which the sample of textbooks was taken, these texts continue to emphasize two categories of Japanese identity: a biologically heterogeneous people through prehistoric immigration and a unified language. Building on the latter theme, the textbooks continued to treat the innovation of the kana as a quintessential development underlying the Japanese cultural achievement. The analysis reveals that the narrative tone shifted from being emotive in the early 1950s texts to somewhat muted in later decades.


Author(s):  
Jaume Aurell

Abstract What is the classic in history? What is a classic in historical writing? Very few historians and critics have addressed these questions, and when they have done so, it has been only in a cursory manner. These are queries that require some explanation regarding historical texts because of their peculiar ambivalence between science and art, content and form, sources and imagination, scientific and narrative language. Based on some examples of the Western historiographical tradition, I discuss in this article to what extent historians should engage the concept of the classic – as has been done for literary texts. If one assumes that the historical text is not only a referential account but also a narrative analogous to literary texts, then the concept of the classic becomes one of the keys for understanding the historical text – and may improve our understanding not only of historiography, but of history itself. I will argue in this article that it is possible to identify a category of the classic text in some historical writings, precisely because of the literarity they possess without losing their specific historical condition. Because of their narrative condition, historical texts share some of the features assigned to literary texts – that is, endurance, timelessness, universal meaningfulness, resistance to historical criticism, susceptibility to multiple interpretations, and ability to function as models. Yet, since historical texts do not construct imaginary worlds but reflect external realities, they also have to achieve some specific features according to this referential content – that is, surplus of meaning, historical use of metaphors, effect of contemporaneity without damaging the pastness of the past, and a certain appropriation of literariness. Without seeking to be normative or systematic, this article focuses on some specific features of the historical classic, offering a series of reflections to open rather than try to close a debate on this complex topic.


2018 ◽  
Vol 47 (1) ◽  
pp. 41-69 ◽  
Author(s):  
Robert Weatherley ◽  
Coirle Magee

This article examines how Chinese middle-school history textbooks are written as a means of legitimising the rule of the Chinese Communist Party (CCP), by carefully utilising China's past. The authors identify (or perhaps “construct”) a sinified model of good governance in the textbooks that derives from the teachings of Confucius and Mencius, and the subsequent practises of certain revered Chinese emperors. This model is then applied to CCP leaders in the modern-era textbooks in order to cast them as diligently upholding a time-honoured Chinese tradition of legitimate rule. In a broader context, our analysis fits within the ongoing discussions about the continuing legacy of Confucianism in contemporary China and the CCP's efforts to locate itself within this as a way of fortifying its own legitimacy. We also note how some of the themes of good governance contained in the textbooks are closely linked to contemporary government policies and priorities, such as anti-corruption schemes and constitutionalism. The objective in so doing is to propagate the importance of these themes to a young audience.


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