scholarly journals Sodalicje Mariańskie na ziemiach polskich wobec wojny i odzyskania niepodległości w 1918 r.

2018 ◽  
Vol 15 ◽  
pp. 45-59
Author(s):  
Alicja Puszka
Keyword(s):  
World War I ◽  
Virgin Mary ◽  
World War ◽  
Professional Groups ◽  
Lay Persons ◽  
Welfare Institutions ◽  
The Disabled ◽  
Religious Devotion ◽  
Jesuit Order ◽  
The 19Th Century

The Sodality of Our Lady is a Catholic society for lay persons, initiated by Jan Leunis SJ in Rome in the 2nd half of the 16th century. Originally, the Sodality comprised students and later all classes and professional groups. The aim of this elite society was the formation of lay Catholics aware of their vocation in the Church, and propagation of the rite and the cult of Virgin Mary. The supreme goal of the Sodality was obeying the rule “Per Mariam ad Jesum”. The rules of the Sodality concerned visiting prisoners, working in hospitals, helping the poor and the ill, teaching faith, and Christian upbringing of youth. Sodalities deteriorated after the secularization of the Jesuit order, which was their basis in 1773. Towards the end of the 19th century they were being revived on the Polish lands. Sodalities of Our Lady combined religious devotion with the love of the homeland and efforts for the country’s benefit. During World War I the society engaged in charity helping in hospitals, welfare institutions, taking care of the disabled and orphans. Sodalities contributed particularly to the upbringing of the new patriotic generation of Poles. Regaining independence helped sodalities to develop their activities and contributed significantly to the rebirth of religious life of the society in the Second Polish Republic.

Transition of the Rusins of Austria-Hungary to the bosom of Orthodoxy in the end of 19th - beginning of 20th century: Lost perspective for Russia

2020 ◽  
Vol 2020 (10-4) ◽  
pp. 196-205
Author(s):  
Vadim Mikhailov ◽  
Konstantin Losev
Keyword(s):  
World War I ◽  
Cultural Identity ◽  
Russian Empire ◽  
Orthodox Church ◽  
Negative Consequences ◽  
World War ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Military ◽  
Church Policy

The article is devoted to the issue of Church policy in relation to the Rusyn population of Austria-Hungary and the Russian Empire. In the second half of the 19th century, the policy of the Austro-Hungarian administration towards the Rusyn Uniate population of the Empire underwent changes. Russia’s victories in the wars of 1849 and 1877-1878 aroused the desire of the educated part of the Rusyns to return to the bosom of the Orthodox Church. Nevertheless, even during the World War I, when the Russian army captured part of the territories inhabited by Rusyns, the military and officials of the Russian Empire were too cautious about the issue of converting Uniates to Orthodoxy, which had obvious negative consequences both for the Rusyns, who were forced to choose a Ukrainophile orientation to protect their national and cultural identity, and for the future of Russia as the leader of the Slavic and Orthodox world.

Da nazionalismo non dominante a nazionalismo dominante: il caso transilvano

2011 ◽  
pp. 37-61
Author(s):  
Stefano Santoro
Keyword(s):  
World War I ◽  
Eastern Europe ◽  
19Th Century ◽  
Democratic Values ◽  
World War ◽  
The 19Th Century

The Rumanian nationalism of Transylvania, which developed during the 19th century to defend the rights of the Rumanian population from the Magyarization policies implemented by Budapest's government, suddenly found itself in a completely different situation at the end of World War I: from non-dominant it had become dominant. As in other areas of postwar Eastern Europe during the 1920s and 1930s,, this transition involved a reversal of the paradigms of reference of the Rumanian nationalists that changed from inclusive and democratic values into an exclusive and fundamentally totalitarian ideology.

Igołomia i Wawrzeńczyce – dwa kościoły przy Wielkiej Drodze / Igołomia and Wawrzeńczyce – two churches by the Great Road

2020 ◽  
pp. 175-203
Author(s):  
Monika Kamińska
Keyword(s):  
World War Ii ◽  
World War I ◽  
Middle Ages ◽  
18Th Century ◽  
Virgin Mary ◽  
World War ◽  
Mary Magdalene ◽  
Parish Church ◽  
History Of ◽  
The Church

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.

scholarly journals Mental healthcare in Poland

2008 ◽  
Vol 5 (1) ◽  
pp. 10-12
Author(s):  
Jacek Bomba
Keyword(s):  
Mental Health ◽  
Mental Healthcare ◽  
Second World War ◽  
World War ◽  
Professional Groups ◽  
Nazi Occupation ◽  
The First World War ◽  
The 19Th Century ◽  
Second World ◽  
First World

Modern mental healthcare in Poland has its foundations in the 19th century, when the country was subject to three different organisational and legal systems — of the Austrian, Prussian and Russian Empires. These differences prevailed even after the First World War. Professionals lobbying for a mental health act had no success. The Second World War left mental healthcare with significant losses among its professional groups. More than half of all Polish psychiatrists lost their lives; some of them were exterminated as Jews, some as prisoners of the Soviets. The Nazi occupation in Poland had dramatic consequences for people with a mental disturbance, as Action T4 turned into genocide on the Polish territory. The majority of psychiatric in-patients were killed. After the Second World War, the mental health system had to be rebuilt, almost from scratch. Major political changes in the country across the second part of the 20th century and revolutionary changes in mental healthcare around the world influenced psychiatric services. The purpose of this paper is to describe mental healthcare in Poland today.

US-Italian Relations

2020 ◽  
Author(s):  
Leopoldo Nuti ◽  
Daniele Fiorentino
Keyword(s):  
United States ◽  
Cold War ◽  
World War I ◽  
Strong Relationship ◽  
The United States ◽  
World War ◽  
Cultural Economic ◽  
The Cold War ◽  
The 19Th Century ◽  
Political Alignment

Relations between Italy and the United States have gone through different stages, from the early process of nation-building during the 18th and the 19th centuries, to the close diplomatic and political alignment of the Cold War and the first two decades of the 21st century. Throughout these two and a half centuries, relations between the two states occasionally experienced some difficult moments—from the tensions connected to the mass immigration of Italians to the United States at the end of the 19th century, to the diplomatic clash at the Versailles Peace Conference at the end of World War I, culminating with the declaration of war by the Fascist government in December 1941. By and large, however, Italy and the United States have mostly enjoyed a strong relationship based on close cultural, economic, and political ties.

Humanitarianism, Development, and Security in the 21st Century: Lessons from the Syrian Refugee Crisis

2016 ◽  
Vol 48 (2) ◽  
pp. 382-386 ◽  
Author(s):  
Nell Gabiam
Keyword(s):  
World War Ii ◽  
World War I ◽  
19Th Century ◽  
21St Century ◽  
Western World ◽  
World War ◽  
Humanitarian Action ◽  
Syrian Refugee Crisis ◽  
The Cold War ◽  
The 19Th Century

The term humanitarianism finds its roots in 19th-century Europe and is generally defined as the “impartial, neutral, and independent provision of relief to victims of conflict and natural disasters.” Behind this definition lies a dynamic history. According to political scientists Michael Barnett and Thomas G. Weiss, this history can be divided into three phases. From the 19th century to World War II, humanitarianism was a reaction to the perceived breakdown of society and the emergence of moral ills caused by rapid industrialization within Europe. The era between World War II and the 1990s saw the emergence of many of today's nongovernmental and intergovernmental organizations. These organizations sought to address the suffering caused by World War I and World War II, but also turned their gaze toward the non-Western world, which was in the process of decolonization. The third phase began in the 1990s, after the end of the Cold War, and witnessed an expansion of humanitarianism. One characteristic of this expansion is the increasing prominence of states, regional organizations, and the United Nations in the field of humanitarian action. Their increased prominence has been paralleled by a growing linkage between humanitarian concerns and the issue of state, regional, and global security. Is it possible that, in the 21st century, humanitarianism is entering a new (fourth) phase? And, if so, what role have events in the Middle East played in ushering it in? I seek to answer these questions by focusing on regional consultations that took place between June 2014 and July 2015 in preparation for the first ever World Humanitarian Summit (WHS), scheduled to take place in Istanbul in May 2016.

scholarly journals History of Agriculture of Galicia from the Second Half of 19th to First Third of 20th Centuries

2021 ◽  
Vol 4 (1) ◽  
pp. 40-61
Author(s):  
Ihor Makaruk ◽  
Natаlia Tokar ◽  
Larysa Filoretova ◽  
Volodymyr Klapchuk
Keyword(s):  
World War I ◽  
Land Reclamation ◽  
Positive Impact ◽  
Farm Management ◽  
World War ◽  
Economic Management ◽  
History Of ◽  
Management Techniques ◽  
The 19Th Century ◽  
The Impact

From the second half of the 19th century until the beginning of the World War I, there was significant economic advancement in all sectors of farm management in the territory of Galicia (Halychyna), which was under the control of the Austro-Hungarian Empire during that period of history. This paper focuses on the impact of popular scientific extension, one of the key criteria for communicating the latest economic management techniques at that time. This allowed the region, which was significantly behind the other regions within the Austro-Hungarian Empire during that period, to progress economically. There was a breakthrough in methods and approaches to farm management during the studied period. The processes of mechanization, novel tillage techniques and land reclamation were introduced. Agricultural processing industry started to develop intensively. A serious consideration has been given to selective breeding of animals, which had a positive impact on the livestock rearing development. All these aspects have led to a significant improvement in the industry’s performance.

scholarly journals A Work Built to Last…

2020 ◽  
Vol 5 (2) ◽  
pp. 151-172
Author(s):  
Joanna Lusek
Keyword(s):  
World War Ii ◽  
World War I ◽  
School Curriculum ◽  
Virgin Mary ◽  
World War ◽  
Teachers College ◽  
Military Hospitals ◽  
God's Will ◽  
Immaculate Conception ◽  
Secondary School Curriculum

Sister Wanda Garczyńska of God’s Will (1891–1954) was born in Lviv. She grew up in a home with patriotic traditions. She attended the educational institutions in Niżniów and Jazłowiec and the Wanda Niedziałkowska Women’s High School in Lviv. During World War I, as a volunteer nurse, she worked in military hospitals in Kiev and Lviv; she also helped in orphanages for children, and organized scouting activities. Her passion and life mission was teaching. In 1919, she graduated from the Teachers’ College in Krakow, and in 1925—from the Higher Courses for Teachers in Lviv. In 1926, she entered the Congregation of the Sisters of the Immaculate Conception of the Blessed Virgin Mary. After that, she taught in the schools of the Immaculate Conception in Jazłowiec and Jarosław. In 1934, she became the head of the private primary school of the Congregation at 59 Kazimierzowska Street in Warsaw’s [Warszawa] Mokotów district. From 1940, when the facility was closed by the German authorities, until she left before it was burnt down in mid-August 1944, the school held secret classes covering the secondary school curriculum for girls and boys, and secret university lectures. At Kazimierzowska, help was provided to Jewish children from the Warsaw ghetto, displaced persons from the nearby bombed houses and refugees. In March 1983, the Yad Vashem Institute of National Remembrance awarded Sister Wanda Garczyńska posthumously with the Righteous Among the Nations Medal. After the end of World War II, Sister Wanda Garczyńska organized a female gymnasium and a boarding school in Wałbrzych-Sobięcin. In June 2012, the Educational Foundation named after sister Wanda Garczyńska was established there. Its task is to support the unemployed, the poor, single mothers with children and to implement programs for the promotion of professional activation and health, as well as to support educational activities.

scholarly journals Formation and Modification of Notions ‘Revolution’ and ‘War’: Bulgarian Case

2019 ◽  
pp. 15-21
Author(s):  
Nikolay Aretov ◽  
Nadiia Boiko
Keyword(s):  
World War I ◽  
Gradual Change ◽  
World War ◽  
Common People ◽  
Negative Image ◽  
The Past ◽  
Balkan Wars ◽  
The 19Th Century ◽  
Russian Universities ◽  
Previous Image

Related notions of war and revolution are not something primordial and constant. They are constructed and constantly changing. The paper traces some aspects of these processes in the mentality of the 19th and early 20th century Bulgarians, with attention to their Balkan context. The lack of the own state for a long period of time (1396–1878) determined the initial negative image of the war. For the Bulgarians of the late 18th and early 19th centuries a war was something definitely negative, as it brings death, troubles, and disasters; it was also something alien or external as only few of them were recruited in the Ottoman army. The wars between Russia and Ottoman Empire generated some hopes for independence among certain elite groups of society (although not so much among common people). The Greek War for Independence (started in 1821) and other uprisings in European dominions of Turkey had their impact on Bulgarians. The idea of revolution grew in the 1860s and 1870s within the group of radicals, mainly the alumni of Russian Universities and high schools. Literature played a serious role in this process, and April uprising (1876), not without some debates, was represented as ‘revolution’ in the last decades of the 19th century. The two notions were mixed after the Russian-Turkish Liberation War (1877–78), especially in later interpretations. The newly established Principality of Bulgaria lived in constant threat (real or imagined) of Ottoman invasion and soon got drawn into the war with Serbia (1885) which contributed to creating the fully positive image of a patriotic war. This image persisted during the First (1912–1913) and Second (1913) Balkan wars, called in Bulgaria ‘inter-allied’. The defeat motivated to shift the image of war from something patriotic to something making the ordinary people suffer. This was a gradual change catalyzed by the World War I (1914–18) that made the previous image problematic. The notion of revolution that was previously associated only with the past (1876, 1878) also shifted and became associated in some leftist minds with the future as well. First and still shy anti-war humanitarian ideas appeared; the last poems of Dimcho Debelianov (1887–1916), who died in the war, were the most representative examples of this trend.

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