scholarly journals QUANTITATE THE HISTORY OF GEOGRAPHICAL EXPLORATIONS OF THE TERRITORY OF THE BLACK SEA COAST IN MODERN BORDERS OF KRASNODAR KRAI (THE 19th CENTURY AND THE FIRST HALF OF THE 20th CENTURY)

Author(s):  
I.N. Gerashchenko ◽  
The Holocene ◽  
2007 ◽  
Vol 17 (1) ◽  
pp. 25-36 ◽  
Author(s):  
Simon E. Connor ◽  
Ian Thomas ◽  
Eliso V. Kvavadze

2020 ◽  
pp. 664-675
Author(s):  
Dmitry S. Tkachenko ◽  

The article analyses the corpus of documents from the fonds of the Russian State Military History Archive, formed in the 1830s during the General Staff officer Feodor Turnau’s expeditions of to the Black Sea coast zone, which lay outside the Imperial control. Although his activities among the Circassian tribes can be termed one of the best Russian secret scouting missions and his memoirs published in 1864 are still considered an important source for studying the military and political history of the region, materials and reports of the survey missions have never been examined in modern Caucasus studies. The author compares the data included by Turnau in his secret reports to the Imperial authorities with what he mentioned in his memoirs. It shows which issues the Imperial authorities and the Caucasus Army command were interested in during the Russo-highlanders confrontation of the second half of the 1830s. The materials collected by F. F. Turnau can be useful not only in terms of clarifying certain aspects of his personal activities, but also in demonstrating the running of secret survey scouting in unexplored and dangerous ethnic territories off the Imperial frontier. They show high erudition and good training of the candidates selected from the ranks of the General Staff officers to run these scouting missions. The correspondence of the Caucasus Army commander with the central authorities in St. Petersburg on the issue of Turnau’s captivity shows differences in their understanding of the Russo-Caucasus relations. The author comes to the conclusion that the corpus of collected materials on topography, ethnography, political and cultural description of the Transkubanian region peoples could have formed a basis for a revision of the Imperial stand on the subjugation of tribal groups. Although this political alternative was missed, the materials collected by Turnau became a precious addition to the Caucasus studies source base.


2016 ◽  
Vol 43 (1) ◽  
pp. 1-14 ◽  
Author(s):  
N. I. Alekseevskii ◽  
D. V. Magritskii ◽  
P. K. Koltermann ◽  
P. A. Toropov ◽  
D. I. Shkol’nyi ◽  
...  

2021 ◽  
pp. 234-272
Author(s):  
Marina I. Shcherbakova ◽  

The article presents an outline of the life of Hieromonk Arseniy (worldly Aleksandr Minin) — founder and first builder of the New Athos Monastery named after Simon the Canaanean. According to the preserved sources, his path is traced, which preceded the trip to Athos. Upon arrival at the Holy Mountain of Athos, Aleksandr Minin carried out various assignments of the elders in the monastery. The return to Russia was associated with a new taking of God’s orders by collecting donations for Panteleimon Russian Monastery on Athos. Vigorous activity about Arseny consisted in the arrangement of a permanent monastery courtyard in Moscow, a chapel, where the Athonite shrines brought by him were preserved. Fr. Arseny stood at the origins of the publishing activity of the Athos Saint Panteleimon Monastery, founded in 1878 in Moscow its periodical “The Soul-Saving Reflections” (“The Soul-Saving Interlocutor”). He himself wrote a lot, mainly spiritual and moral instructions, instructive letters. In the mid- 1870s Fr. Arseniy’s taking of God’s orders was supplemented with one more, more difficult one — the response to the oppression of the Russian monks on the Holy Mountain, he was instructed to find a place on the Black Sea coast where a monastery could be built, a certain prototype of Russik, where its monastic traditions and Rule would be observed. Fr. Arseniy found such a place near Sukhumi, where there was a destroyed church in the name of St. the Apostle Simon the Canaanean. In 1875 the dispensation of the New Athos Monastery named after Simon the Canaanean began. For the history of the monastery, information about its founder is of absolute value.


2020 ◽  
Vol 39 (1) ◽  
pp. 57-94
Author(s):  
Christopher Stedman Parmenter

This article argues that descriptions of the Black Sea found in the Archaic poets, Herodotus, and later geographers were influenced by commercial itineraries circulated amongst Greek slave traders in the north. Drawing on an epigraphic corpus of twenty-three merchant letters from the region dating between c. 550 and 450 BCE, I contrast the travels of enslaved persons recorded in the documents with stylized descriptions found in literary accounts. This article finds that slaves took a variety of routes into—and out of—slavery, and that fear of enslavement was widely felt even among Greeks. Law courts might have been as important as “barbarian” warfare in ensnaring captives for export, and even slave traders themselves risked enslavement alongside their victims. Reconstructing the travels of individual slaves allows us to pursue a study in the spirit of what Joseph C. Miller has called the “biographical turn” in the study of slavery, privileging the experiences of the enslaved over the accounts of their masters. Although the lands around the distant Black Sea were never the leading source of slaves for Aegean cities, the wealth of primary testimony from the region puts it at the forefront in the history of slavery in ancient Greece.


CLARA ◽  
2021 ◽  
Vol 7 ◽  
Author(s):  
Sean Silvia

The Roman monument locally known as Kuşkayası Yol Anıtı (literally bird rock road monument) in Turkish is an arresting site carved in relief on a mountainside. Its decapitated figures have hewn limbs, and dynamite has blasted out large chunks of the monument. Though scholars have tangentially touched upon Kuşkayası, there is little analysis of its visual symbolism and the mutilated human figure’s identity and destruction have been mysteries. This paper will analyse the monument and explicate its noteworthy blend of Roman Imperial and local iconography, a syncretistic design which participates in the Romanization of Bithynia et Pontus and legitimizes the monument’s builder Gaius Julius Aquila. Next, this paper will argue that the mysterious beheaded figure likely represents Aquila rather than Emperor Claudius. Finally, this paper will forward that Kuşkayası was the victim of Christian mutilation in Late Antiquity during its initial phase of destruction, and treasure hunters in its most recent phase. Kuşkayası represents an innovative symbolic composition and speaks both to the syncretistic public art tradition and the history of the destruction of antiquities on the Black Sea coast.  


2018 ◽  
pp. 1128-1136
Author(s):  
Olga V. Bershadskaya ◽  

The article studies features of socio-economic and socio-political development of the Black Sea village in 1920s. Documents from the fond of the Black Sea District Committee (Obkom) of the RCP (b) -VKP (b) stored in the Center for Documentation of the Modern History of the Krasnodar Krai allow not only to reconstruct the developments in the Black Sea village in the NEP days, but also to understand the nature of its evolution. Uniqueness of the Black Sea village was greatly determined by its geographical environment. There had formed a sectoral makeup of agricultural production: fruit-farming, viticulture, tobacco growing. Rugged relief forced peasants to form holdings or farms; therefore rural communities were rare. Its another distinctive feature was its motley national composition. Over 50 ethnic groups inhabited the district, among most numerous were the Russians, the Ukrainians, the Armenians, and the Greeks. In the first years of the NEP, the main tasks facing district authorities were to develop ‘high-intensity’ industries and to shape local peasant farms into food base for cities and resorts. While tackling these tasks, they had to deal with shortages of land and poor communications and to bring lease relations and work-hands employment up to scratch. The situation was complicated by socio-political inertia of rural population of the district that came from the absence of community tradition. Study of the documents from the fond of the Black Sea party obkom shows that local authorities were well aware of the peculiarity of their region, but in most cases had to follow guidelines set ‘from above’ to introduce all-Russian standards.


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