Naturalist Smellscapes and Environmental Justice

2020 ◽  
pp. 56-84
Author(s):  
Hsuan L. Hsu
Keyword(s):  
Environmental Justice ◽  
Frank Norris ◽  
Ann Petry ◽  
Airborne Particulates ◽  
Helena Maria Viramontes

Chapter 2 traces formal and thematic connections between naturalist fiction and environmental justice narratives by analyzing their pervasive, underexamined references to smell. In representative works by Frank Norris, Ann Petry, and Helena María Viramontes, descriptions of noxious odors indicate spaces and experiences of atmospheric intoxication as characters take airborne particulates into their bodies. Thus, olfactory references—whether they take the form of extensive or offhand descriptions, and whether or not characters are fully conscious of their implications—stage the biopolitical effects of unevenly distributed atmospheric risks.

Aesthetic Slippage in Realism and Naturalism

2019 ◽  
pp. 118-137
Author(s):  
Anita Duneer
Keyword(s):  
Henry James ◽  
Theodore Dreiser ◽  
Jack London ◽  
Natural Order ◽  
Frank Norris ◽  
Literary Naturalism ◽  
Ann Petry ◽  
Breaking Bad ◽  
And Gender ◽  
Angelina Weld Grimke

This chapter considers slippages in realist and naturalist aesthetics that transcend traditionally defined genres, terrains, and time periods. It examines realism’s and naturalism’s fluctuating acceptances and critiques of the “natural” order, bringing nineteenth-century imperialist discourse into dialogue with Darwinian themes typical of literary naturalism. The chapter proposes better understanding of the relation between realistic and naturalistic modes by examining inclusion and exclusion based on assumptions about the “natural” in analysis of slippages between representations of civilization and savagery in Jack London and Zitkala-Ša; restraint, compulsion, and the beast within the divided self in Frank Norris, Henry James, and Theodore Dreiser; and evolutionary discourse and environmental determinism in Angelina Weld Grimké, Nella Larsen, and Ann Petry. Finally, TV’s Breaking Bad and The Wire suggest that we are still grappling with the intersectional forces of race, class, and gender that define territories of privilege and limitations of the American dream.

Freeze-dried dispersions for automated SEM analysis of individual submicron airborne particulates

1992 ◽  
Vol 50 (1) ◽  
pp. 408-409
Author(s):  
Karen A. Katrinak ◽  
David W. Brekke ◽  
John P. Hurley
Keyword(s):  
Air Pollutants ◽  
Size Range ◽  
Sem Analysis ◽  
Individual Particle ◽  
Chemical Data ◽  
Particle Analysis ◽  
Bulk Analysis ◽  
Airborne Particulates ◽  
Freeze Dried ◽  
Individual Particle Analysis

Individual-particle analysis is well established as an alternative to bulk analysis of airborne particulates. It yields size and chemical data on a particle-by-particle basis, information that is critical in predicting the behavior of air pollutants. Individual-particle analysis is especially important for particles with diameter < 1 μm, because particles in this size range have a disproportionately large effect on atmospheric visibility and health.

Chronicles from the Environmental Justice Frontline

2001 ◽  
Author(s):  
J. Timmons Roberts ◽  
Melissa M. Toffolon-Weiss
Keyword(s):  
Environmental Justice

Environmental Justice and Building Capacity Through Photovoice

2012 ◽  
Author(s):  
Laura P. Kohn-Wood ◽  
Michael S. Spencer ◽  
Rachel D. Dombrowski ◽  
Omari W. Keeles ◽  
Daniel K. Birichi
Keyword(s):  
Environmental Justice ◽  
Building Capacity

Dismantling White Privilege: The Black Lives Matter Movement and Environmental Justice in Canada

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Cheryl Teelucksingh
Keyword(s):  
United States ◽  
Critical Race Theory ◽  
Environmental Justice ◽  
White Supremacy ◽  
Jim Crow ◽  
The United States ◽  
Conceptual Tool ◽  
Public Monuments ◽  
Black Lives Matter ◽  
Jim Crow Era

On August 12, 2017, in Charlottesville, Virginia, alt-right/White supremacy groups and Black Lives Matter (BLM) supporters came face-to-face regarding what to do about public monuments that celebrate key figures from slavery and the Jim Crow era. White supremacists and White nationalists did not hide their racist ideologies as they demanded that their privileged place in history not be erased. The BLM movement, which challenges state-sanctioned anti-Black racism, was ready to confront themes of White discontent and reverse racism, critiques of political correctness, and the assumption that racialized people should know their place and be content to be the subordinate other.It is easy to frame the events in Charlottesville as indicative of US-specific race problems. However, a sense that White spaces should prevail and an ongoing history of anti-Black racism are not unique to the United States. The rise of Canadian activism under the BLM banner also signals a movement to change Canadian forms of institutional racism in policing, education, and the labor market. This article responds to perceptions that the BLM movement has given insufficient attention to environmental concerns (Pellow 2016; Halpern 2017). Drawing on critical race theory as a conceptual tool, this article focuses on the Canadian context as part of the author’s argument in favor of greater collaboration between BLM and the environmental justice (EJ) movement in Canada. This article also engages with the common stereotype that Blacks in Canada have it better than Blacks in the United States.

Indigenous Environmental Justice, Knowledge, and Law

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Deborah McGregor
Keyword(s):  
Environmental Justice ◽  
Indigenous Knowledge ◽  
Knowledge Systems ◽  
Indigenous Worldviews ◽  
Indigenous Knowledge Systems ◽  
The World ◽  
Innovative Approaches

This article aims to introduce a distinct conception of Indigenous environmental justice (IEJ) based on Indigenous legal orders, knowledge systems, and conceptions of justice. This is not to suggest in any way that the existing environmental justice (EJ) scholarship is flawed; in fact, the scholarship and activism around EJ have been central in diagnosing and drawing attention to injustices that occur on a systematic basis everywhere in the world. This article argues instead that such discussions can be expanded by acknowledging that concepts of environmental justice, including distinct legal orders informed by Indigenous knowledge systems, already existed on Turtle Island for thousands of years prior to the arrival of Europeans. It also suggests that environmental justice framed within Indigenous worldviews, ontologies, and epistemologies may make significant contributions to broader EJ scholarship, particularly in relation to extending justice to other beings and entities in Creation. This approach acknowledges ongoing colonialism and emphasizes the need to decolonize in order to advance innovative approaches to IEJ. 

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